Alert Sign Dear reader, online ads enable us to deliver the journalism you value. Please support us by taking a moment to turn off Adblock on

Alert Sign Dear reader, please upgrade to the latest version of IE to have a better reading experience


Crazy diamonds – V

Published Mar 07, 2013 01:27pm


Your Name:

Recipient Email:

In this fifth installment of our ‘Crazy Diamonds’ series, we continue our tributary look at those promising Pakistanis who experienced the flip side of genius – an awkward state of being that some describe as a kind of madness.

Previous Parts: Crazy Diamonds – I Crazy Diamonds – II Crazy Diamonds – III Crazy Diamonds – IV


Aziz Mian

Sometime in 1972, a regular visitor at Lahore’s historic shrine of Sufi saint, Data Ganj Bakhsh, was seen pacing up and down inside the shrine as if in a trance.

With long, unkempt hair, colourful kameez-shalwar and wild eyes he could’ve been one of the many fakirs or even a homeless vagabond, who for centuries have frequented the famous shrine.

But he was no ordinary fakir. People knew him as a young qawwal – or the singer and performer of Sufi devotional poetry and music, the qawwali.

People who often saw this young qawwal at the shrine also knew that he was highly educated. He was Aziz Mian. The man who would rise to become not only one of the most famous qawwals in Pakistan, but also perhaps the most unique and controversial.

It would be the qawwali that he wrote on a crumpled piece of paper on the grounds of the Ganj Bakhsh shrine that day that would lift his status and popularity to unprecedented heights.

Unlike most qawwals, Aziz Mian almost always wrote his own lyrics. And the lyrics that he scribbled at the shrine became the words to the epic qawwali, ‘Mein Sharabi’ (I’m an alcoholic).

After the qawwali hit the music stores, it became an instant smash, and Aziz Mian was no more a struggling young qawwal looking for an opening.

Born in 1942 in a lower-middle-class family in Delhi, Aziz Mian migrated to the newly created country of Pakistan in 1947.

Coming from a musical family, Aziz Mian began learning qawwali from the age of 10 at the Ganj Bakhsh shrine.

He started to drink, smoke and became addicted to strong, tobacco-laced paans at an early age, and was often arrested for committing petty crimes of vandalism and hooliganism as a teen.

Though restless and quarrelsome, he, however, managed to excel at school and then (in the early 1960s) went on to pick up multiple degrees in Urdu, Persian and Arabic literature from the Punjab University in Lahore.

Though he had been performing live and had already cut a few albums, it wasn’t until EMI-Pakistan released the first version of ‘Sharabi’ (in 1973) that Aziz Mian shot to fame.

Front cover of one of the earliest editions of Aziz Mian’s ‘Sharabi’ album (1973).

On ‘Sharabi’, Aziz Mian also discovered and stamped a style of writing, composing and vocal delivery that he would retain for the rest of his career.

Taking the approach of the ‘quarrelsome Sufis/Fakirs’ of yore who in their state of reverse trance undertook loud emotional dialogues with God, dotted with a series of paradoxical questions, Aziz Mian would start slowly, break into a catchy chorus with his ‘qawwali party’ (qawwali group), and then suddenly stop and shout out his argument in a blistering display of speed-talking in which he would address God, complaining how he loved him but felt that he wasn’t being loved back; or why such a perfect entity like God would create such an imperfect creature like man!

Aziz Mian was a heavy drinker, and like various famous Sufi poets he often used the state of drunkenness as a metaphor for the state and kind of effect the love for God had on him.

But he would also praise alcohol on its own terms.

By the mid-1970s Aziz Mian had risen to become the region’s leading qawwal and was selling out concerts across Pakistan and India.

However, many of his concerts used to also disintegrate into becoming drunken brawls when Aziz Mian would purposely work up the audience into a state in which many among the crowd would lose all sense of order and control.

He would explain this as being a stage from where the brawling men could take the leap into the next stage of making a direct spiritual connection with the Almighty.

A cultural writer reviewing one such Aziz Mian concert in Karachi in 1975 described him as being ‘the Nietzschean Sufi!’

Aziz Mian also benefitted from the cultural policies of the first PPP regime of Zulfikar Ali Bhutto (1972-77).

The policies instructed state media to regularly telecast folk music and qawwali on TV and radio, especially during a weekly show called ‘Lok Virsa’ that became a huge hit with the audiences.

This also helped another group of qawwals become equally popular. These were the ‘Sabri Brothers.’

The Sabri Brothers were a lot more melodic and hypnotic in their style and began drawing huge crowds. Soon, a rivalry began to develop between Aziz Mian and the Brothers.

The Brothers often mocked Aziz Mian of being violent and lacking melody. But Aziz Mian went on honing his unique style.

Aziz Mian and the Sabri Brothers both stood for the same Sufi traditions that had developed in the region, but the Brothers disapproved of Aziz Mian’s praise of wine in his qawwalis – even though alcohol was often consumed at the Brothers’ concerts as well.

The Sabri Brothers at a concert in Lahore in 1976.
The Sabri Brothers at a concert in Lahore in 1976.

The rivalry between Aziz Mian and the Sabri Brothers took a more aggressive turn when in 1975 both released their biggest hits to date.

Aziz Mian extended ‘Saharabi’ by adding another 30 minutes to the qawwali until it became an almost 50-munute epic called ‘Mein Sharabi/Teri Soorat’ (I’m an Alcoholic/Your Face).

The record, released by EMI-Pakistan, sold millions within months.

The same year the Sabri Brothers released ‘Bhar Doh Jholi’ (Fill My Bag) that also became a massive seller especially when it was chosen as a song for popular Pakistani actor, Muhammad Ali’s 1975 hit film, ‘Bin Badal Barsat.’

The Brothers also appeared in the film singing the qawwali at a shrine where Ali’s character is shown with his wife (Zeba), pleading the Sufi saint buried there to ask God to grant them a child.

Aziz Mian thought the Brothers were too conventional and that their spiritual connection with the Almighty was not as stark as his.

In 1976 Prime Minister Zulfikar Ali Bhutto invited Aziz Mian to perform for him in Islamabad and share a drink. Aziz Mian gladly obliged.

Original 1975 album cover of ‘Mein Sharabi/Teri Soorat.’
Original 1975 album cover of ‘Mein Sharabi/Teri Soorat.’

As Aziz Mian was enjoying another burst of popularity and commercial success with ‘Mein Sharabi/Teri Soorat,’ the Sabri Brothers followed up their hit ‘Bhar Doh Jholi’ with a thinly veiled taunt at Aziz Mian.

They released ‘O Sharabi, chor dey peena’ (Hey, Alcoholic, Stop Drinking’).

The qawwali became an immediate hit, sung in the typically steady, controlled and hypnotic style of the Brothers.

Original cover of Sabri Brother’s ‘O Sharabi Chor Dey Peena. (1976).’
Original cover of Sabri Brother’s ‘O Sharabi Chor Dey Peena. (1976).’

Aziz Mian was quick to retaliate. He wrote and recorded ‘Hai kambakht, tu nein pe hi nahi’ (Unfortunate men, you never even drank!) in which he mocked the Brothers for not understanding and experiencing the ‘spiritual sides of wine.’

Pakistani qawwali had reached a commercial peak and then went global when both Aziz Mian and the Sabri Brothers began touring outside Pakistan, enthralling audiences in various countries.

Cover of the first Aziz Mian album released in the United States in 1976.
Cover of the first Aziz Mian album released in the United States in 1976.

Soviet album cover of the Sabri Brother’s 1978 concert in Moscow.
Soviet album cover of the Sabri Brother’s 1978 concert in Moscow.

Aziz Mian fell on the wrong side of the law when in April 1977 sale of alcoholic beverages (to Muslims) in Pakistan was banned.

During the reactionary Ziaul Haq dictatorship (1977-88), Aziz Mian’s concerts were often raided by the police and people arrested for ‘drunken behaviour.’

From 1980 onwards, Aziz Mian would add more conventional and religious qawwalis to his set list but always wrapped up his concerts with ‘Mein Sharabi.’

However, now he would launch into the qawwali by laughingly and jokingly addressing the crowd (in Punjabi), saying, ‘I’m about to sing ‘Mein Saharbi’ (crowd would roar). But you guys don’t have to worry. They’ll arrest me, not you!’ (Crowds would burst into laughter).

On a number of occasions Aziz Mian was approached by anti-Zia student and political outfits to release a qawwali against Zia.

Instead he decided to add extempore lyrics to his famous qawwalis that spoke about how men intoxicated by their love of God and justice stood up to tyrants who had no understanding and appreciation of this unique kind of love.

During a small concert in Karachi where Aziz Mian had been invited to perform, he noticed some policemen inside the venue.

Believing they would begin harassing the gathering the moment he launched into his ‘pro-wine’ qawwalis, he decided to test the patience of the cops by singing what became the longest qawwali recorded in the history of the genre.

Beginning the concert with the passionate ‘Allah hee jannay kon bashar hai’ (Only God knows who is human), he then launched into ‘Hasshar kay roz yeh poochon ga’ (On the Day of Judgement, I shall ask) - a qawwali that went on for 115 minutes!

Recorded at the venue and then released, the epic qawwali talks about God inquiring man about his (man’s) hypocrisies. Aziz Mian taunts the puritans who call him a drunk by suggesting that in reality they were the ones who were drunk on things that were far more sinister than alcohol: Power, hypocrisy, prejudice and myopia.

But by the time the Zia dictatorship ended (1988), Pakistan’s first ‘Gold Age of Qawwali’ was already over.

Frustrated by not being able to play enough concerts and record a lot more albums in Pakistan in the 1980s, Aziz Mian’s drinking problem got worse.

In the late 1980s both Aziz Mian and Sabri Brothers were directly challenged by a little known qawwal who would go on to regenerate the qawwali genre in Pakistan and once again turn it into a popular global phenomenon.

Nusrat Fateh Ali had arrived. Immensely talented, Fateh Ali took the melodious dynamics of the Sabri Brothers and the lyrical spiritual paradoxes aired in Aziz Mian’s qawwalis and fused them into a style that was flexible enough to be adopted, tweaked, used, fused and related to on an international level.

Nusrat Fateh Ali dominated the qawwali scene across the 1990s, selling albums and playing to packed audiences around the world. But like Aziz Mian, he too had a passionate ‘love affair with wine.’ He died of liver failure in 1997.

In 1994 Ghulam Farid of the Sabri Brothers passed away. Aziz Mian continued to perform throughout the 1990s but the rise of a new batch of qawwals lead by Nusrat Fateh Ali never allowed him the space to make his comeback and regain the popularity and commercial success that he had enjoyed between 1973 and 1982.

With his liver failing, Aziz Mian continued to drink. Exhausted and ailing, he died during a tour of Iran in 2000 at the age of 56.


Ameen Lakhani


In October 1978, a young 18-year-old left-arm spin bowler from Karachi found himself making the headlines in the cricket playing world.

His name was Amin Lakhani – a kid who had risen to play first-class cricket from the congested streets of Karachi and inducted into the Karachi University team by famous cricket coach, late Master Aziz, who had plucked him after watching him perform at a club game.

Lakhani had only played a handful of first-class games when he was inducted into the Pakistan Universities XI to play a side match against the visiting Indian Test side led by Bishen Singh Bedi.

But Lakhani taking 12 wickets in the game against a strong Indian batting line-up was not what put him in the news.

The thing that turned him into a sudden star was that in the match he became only the eighth bowler in cricket’s long history to grab a ‘double hat trick.’

His two six wicket hauls in the 3-day game included a hat trick each. Or hat tricks in two consecutive innings.

At once this shy, unassuming and obscure teenager was thrown into the limelight.

Not only was he selected in the 14-member squad announced for the third Test match of the series, he was offered lucrative advertising contracts by multinationals, invited for interviews on radio and TV,  and showered with gifts from the cricket board, fans and even by the Indian captain.

It was a startling turnaround for a kid whose father had struggled to keep him at school, and who was simply lingering on the fringes of Karachi’s cricket.

The performance also bagged him a playing contract and a regular salary from Habib Bank.

Enjoying his sudden fame, surrounded by new-found fans and gifts, Lakhani joined the big boys in the Pakistan team for the Karachi Test of the 3-match series.

Sure to be selected in the final XI, Lakhani was training hard in the nets with the team when disaster struck. He fractured a finger.

At least that’s what the team management said when press reporters inquired why Lakhani was not in the final side.

The press didn’t buy the story, but it couldn’t ask Lakhani because the team management had put a restriction on team members talking to the press without first getting the management’s consent.

Nevertheless, since he had already become a sensation, Lakhani was greeted with a loud roar from the 40,000-strong crowd at Karachi’s National Stadium when he entered the playing area (as the 12th man) during the game’s first drink break. His finger was not bandaged and seemed fine.

After polishing off the visiting Indians 2-0, captain Mushtaq Muhammad’s Pakistan team was scheduled to tour New Zealand and Australia.

It was almost certain that the young 18-year-old sensation would be part of the touring squad. He wasn’t.

The press was up in arms again. The management sited Lakhani’s ‘injured finger’ and the fact that he needed a bit more experience.

However, it is also believed that Lakhani ‘lost focus’ after being thrown so suddenly into the limelight.

A teammate of Lakhani’s in the latter’s club side in Karachi, Haroon Nazim, told me that Lakhani who had been painfully shy around girls at school, was overwhelmed when he began receiving ‘romantic’ fan mail from young women.

‘He was shown all kinds of dreams by those who wanted him to feature in ads and magazine covers,’ Nazim said. ‘He began to think that he was well on his way to becoming a rich and famous cricket star.’

But as the team left for the New Zealand and Australia tour, within a matter of months the advertising contracts that were offered to Lakhani were withdrawn, the sudden fan mail stopped, the press lost interest and it seemed Lakhani had vanished from the scene as quickly as he had appeared.

Angry, confused and bitter, the young boy fell into depression. Though he continued to play some first-class cricket till about the early 1980s, people had all but forgotten about him.

He was only in his early 20s when he simply dropped out and ‘retired’ from the game.

His name continued to shine brightly in the record books, but his dream of becoming a cricketing star and of turning over the fate and fortunate of his struggling family simply withered away.

After falling in and out of depression and holding and losing various non-cricketing jobs throughout the 1980s, Lakhani is said to have ‘found peace’ by joining the Islamic evangelical organisation, the Tableeghi Jammat, in the 1990s.

Today he lives a quiet and modest life in Karachi, perhaps still wondering exactly who decided that he had a ‘broken finger’ that fateful day?


Ghulam Ahmed Parvez

A 1935 portrait of Ghulam Ahmed Parvez.
A 1935 portrait of Ghulam Ahmed Parvez.

As a young teen in Batala, India, Ghulam Ahmed Parvez often wondered why all the hectic practicing of Islamic rituals and traditions by his fellow Muslims was not producing good men and a better community.

‘Why isn’t all this creating the kind of society that the Qu’ran talks about?’ He would often enquire, more than rhetorically.

Hushed by his elders and treated suspiciously by his friends, Parvez refused to stop looking for answers to the ever-increasing number of questions growing in his head.

He continued to study the Qu’ran and other Islamic literature under various religious scholars, while at the same time also attending a Missionary school in Batala. He then went on to bag a Master's degree from the Punjab University in 1934.

After mastering the works of some of Islam’s leading scholars and texts, Parvez moved towards studying the faith’s esoteric strains such as Sufism and Tasawaaf (Islamic mysticism).

During this period he also managed to meet renowned poet and philosopher, Muhammad Iqbal. Taking Iqbal to be his mentor, he held many discussions with the poet, especially on Islamic philosophy and the Qu’ran.

His relationship with Iqbal helped the young Parvez come into contact with the head of the All India Muslim League (AIML), Muhammad Ali Jinnah.

By the time Jinnah had asked Parvez to edit and publish a pro-AIML Urdu weekly, ‘Talou-e-Islam,’ Parvez had already began to formulate and advocate his views on the subject of Islam in the subcontinent.

He claimed that Islam (unlike other monolithic faiths) was not supposed to be an organised religion. Undermining the importance of Islamic rituals, Parvez said the Qu’ran is an ideology and a philosophy beyond rituals and that anything practiced or believed by Muslims that was outside the Qu’ran was a fabrication.

Parvez was particularly harsh on the traditional Islamic institution and ‘science’ of Hadith (sayings attributed to the Prophet and his companions and reported by a chain of men years after the Prophet’s demise).

According to Parvez a majority of Hadiths (upon which a bulk of Islamic Laws in the Shariah are built and based up on), were fabrications authorised by Muslim kings to justify their tyrannies and by anti-Islam forces who wanted to portray the faith as being amoral and violent.

Parvez had become a prominent ‘Quranist’ – someone who rejected the religious authority of the Hadith or of any Islamic text that was not part of the Qu’ran.

Though he was immediately attacked and labelled as a heretic by traditional Islamic scholars and religious parties like the Jamat-i-Islami, Ahrar-e-Islam and Jamiat Ulema Islam, Jinnah insisted that Parvez was to be the one to edit ‘Talou-e-Islam’.

In a two-pronged strategy, Parvez used the magazine to propagate the implementation of Jinnah’s principle that had inspired the demand for a separate Muslim State; and to blunt the protests of the conservative Islamic forces that had dismissed Jinnah’s demand for Pakistan. They accused Jinnah and his party of being too secular and ‘modernist.’

One of the first cover features to appear in the magazine was titled, ‘Mullahs have hijacked Islam.’ In it Parvez lambasted conservative Islamic parties and the molvies as being ‘agents of rich men’ and the enemies of the well being and enlightenment of the common people.

A 1935 photo of Muhammad Iqbal (sitting centre) with some literary colleagues. Parvez is sitting on the far right.
A 1935 photo of Muhammad Iqbal (sitting centre) with some literary colleagues. Parvez is sitting on the far right.

On the eve of Pakistan’s independence in August 1947, Parvez had become a close advisor of Jinnah.

He became part of the Muslim League government after independence, but retired in 1956 to concentrate on his scholarly work.

In 1961, Parvez attempted to popularise saying the Muslim prayers (namaaz) in Urdu, a language he said most Pakistanis understood (unlike Arabic).

In the 1930s, Turkey’s Kamal Atta Turk had attempted to introduce prayers and the call for prayer (aazan) in Turkish.

Though the move was initially supported by the secular Ayub Khan regime (1959-69), Ayub backed out when Parvez was vehemently attacked by conservative religious parties and scholars.

Ghulam Ahmed Parvez in 1962. It was during this period that he tried to advocate the saying of the Muslim prayers (namaaz) in Urdu instead of Arabic.
Ghulam Ahmed Parvez in 1962. It was during this period that he tried to advocate the saying of the Muslim prayers (namaaz) in Urdu instead of Arabic.

As an author and scholar, Parvez was most prolific. Undeterred by the continuing criticism and threats coming his way by religious parties and conservative Islamic scholars, Parvez kept emphasising and propagating his Quranist views through a number of books and lectures.

In the 1960s when a group of young leftist intellectuals led by Hanif Ramay and Safdar Mir were working on a theoretical and ideological project to fuse and merge socialism with the Quranic concepts of justice and equality, they incorporated a number of ideas first aired by Ghulam Ahmed Parvez.

The group would go on to join the Pakistan Peoples Party (PPP) in 1967.

Throughout his career as a Quranist and scholar in Pakistan, Parvez not only managed to invite the wrath of the conservatives within Pakistan, but in some other Muslim countries as well.

In the 1970s his books were banned in various Arab states, especially the UAE and Saudi Arabia that were (and still are) ruled by monarchies belonging to the ‘Wahabi’ strain of Islam that adheres to the strict 8th century Hadith-centric Hannibali Fiqh (Islamic jurisprudence).

Parvez responded to the bans by accusing the monarchies of behaving like ancient Muslim Kings who had used ‘fabricated hadiths’ to justify their rule, subjugate the people, and demonise their opponents.

During the same period, Parvez even began to upset some of his supporters as well, mainly a few ‘progressive Islamic scholars’ who thought his writing style was too abrasive and arrogant and that he was too much in favour of using Quranic concepts to create a political ideology, albeit a leftist one.

It is still unknown though exactly what Parvez’s views were about the 1953 and 1974 riots against the Ahmadis, even though he maintained that Quran does not allow one Muslim to judge the beliefs of another Muslim.

Parvez’s ‘progressive’ stage lasted till about the late 1970s in which he continued to reject the Hadith; the overemphasis of Muslims on rituals; and insisted that rituals and Shariah laws based on the Hadith were contrary to the revolutionary, as well as the rational spirit of the Qu’ran.

From the late 1970s onwards (and after the fall of the left-leaning government of Z A. Bhutto in a reactionary military coup in 1977), his writings and views had already begun to move away from his Islamic interpretations of socialism.

His detractors now accused him of being ‘pro-West’ when he suggested that modern-day scientists were closer to Qu’ran’s emphasis of enquiry and progress than the ulema.

Though still related to by many labour unions as a pro-workers Islamic scholar, he was, however, attacked with shoes in 1978 during a lecture that he was delivering at a function organised by the Mughalpura Railway Workers Union.

His supporters claimed that the attack was provoked by the ‘agents of the Jamat-i-Islami’, a party that had joined military dictator Ziaul Haq’s first cabinet.

Though Ziaul Haq was an ardent follower of conservative Islamic scholar and founder of Jamat-i-Islami, Abul Ala Mauddudi, he resisted the demands of Islamic outfits to declare Parvez and his followers are heretics.

Maybe Zia had already sensed that Parvez was getting old and soft and posed no threat to Zia’s ‘Islamisation’ project.

In the early 1980s when Parvez entered the 80th year of his life, he began to rediscover the early Sufist teachings his father had taught him - though he never reverted his position and views on the Hadith.

In 1983, he decided to visit Makkah to perform Haj and he did that by refusing to wear any footwear whatsoever throughout the trip. He roamed the streets of Madina barefooted.

Parvez in 1984.
Parvez in 1984.

In spite of the fact that the Zia regime discouraged bookstores to sell his books and Parvez was now too old to give lectures, his previous lectures began appearing on audio-cassettes and the books were clandestinely sold, bagging him a strong but quiet following of Quranists.

But Parvez was slipping into gloominess, and in 1985 he quietly died at the age of 83. The news of his death was only briefly reported in the press.


The London Group

Flag of the Baloch Liberation Front (BLF) – a left-wing Baloch militant outfit that was one of the leading Baloch separatist guerrilla groups during the Balochistan insurgency in the 1970s.
Flag of the Baloch Liberation Front (BLF) – a left-wing Baloch militant outfit that was one of the leading Baloch separatist guerrilla groups during the Balochistan insurgency in the 1970s.

A rudimentary ‘study circle’ was formed in London (in 1969) by some Marxist Pakistani students studying in colleges and universities there.

There were about 25 such students in the group who used to meet to discuss various left-wing movements and literature.

They also began publishing a magazine called ‘Pakistan Zindabad’ that (in 1971) had to be smuggled into Pakistan because it was highly critical of the Pakistani military’s role in the former East Pakistan.

The magazine helped the group to forge a relationship with some Baloch nationalists who invited the group members to travel to Balochistan and help the nationalists set into motion some education related projects.

After the loss of East Pakistan in 1971, the populist PPP had formed a new elected government at the centre, whereas the leftist NAP was heading the provincial government in Balochistan.

In 1973, the PPP regime accused NAP of fostering a separatist movement in Balochistan and dismissed it.

In reaction, hordes of Baloch tribesmen picked up arms and triggered a full-fledged guerrilla war against the Pakistan Army.

NAP workers gather outside the offices of the party in Quetta soon after the NAP regime in Balochistan was dismissed by Prime Minster Bhutto in 1973.
NAP workers gather outside the offices of the party in Quetta soon after the NAP regime in Balochistan was dismissed by Prime Minster Bhutto in 1973.

About five members of the London Club decided to quit their studies in London, travel back to Pakistan and join the insurgency on the Baloch nationalists’ side.

They were all between the ages of 20 and 25, came from well-off families and none of them were Baloch.

Four were from the Punjab province and included Najam Sethi, Ahmed Rashid, and brothers Rashid and Asad Rehman. One was from a Pakistani Hindu family: Dalip Dass.

All wanted to use the Balochistan situation to ‘trigger a communist revolution in Pakistan.’

Dass was the son of a senior officer in the Pakistan Air Force. After his schooling in Pakistan, he had joined the Oxford University in the late 1960s where he became a committed Marxist.

Dalip Daas (right) chatting with a friend at a Pakistani college. He soon travelled to London to join Oxford University before secretly returning to Pakistan to join the Baloch guerrilla fighters in the mountains of Balochistan.
Dalip Daas (right) chatting with a friend at a Pakistani college. He soon travelled to London to join Oxford University before secretly returning to Pakistan to join the Baloch guerrilla fighters in the mountains of Balochistan.

Asad and Rashid Rehman were sons of Justice SA Rehman who had been a close colleague of the founder of Pakistan, Muhammad Ali Jinnah.

Najam Sethi came from a well-to-do middle-class family in Lahore and so did Ahmad Rashid whose family hailed from Rawalpindi.

All five members had travelled to England to study in prestigious British universities.

Initially, they were energised by the left-wing student movements that erupted across the world (including Pakistan) in the late 1960s.

When they reached their respective universities in London, they got involved in the student movements there but kept an eye on the developments in Pakistan where a student movement had managed to force out the country’s first military dictator, Ayub Khan (in 1969).

The study group honed its knowledge of Marxism, but also began studying revolutionary guerrilla manuals authored by such communist revolutionaries as Che Guevara, Carlos Marighella and Frantz Fanon.

When a civil war between the Pakistan Army and Bengali nationalists began in 1971 in former East Pakistan, the group, that originally consisted of about 25 Pakistani students studying in England, began to publish a magazine called ‘Pakistan Zindabad’ that severely criticised the role of the Pakistani establishment in East Pakistan.

The magazine was smuggled into Pakistan and then distributed in the country by Pakistani left-wing student groups such as the National Students Federation (NSF) that had also led the movement against the Ayub regime.

One of the issues of the magazine fell into the hands of some veteran left-wing Baloch nationalist leaders in Balochistan.

One of them was Sher Muhammad Marri who at once sent Muhammad Babha to London to make contact with the publishers of the magazine.

Sher Muhammad Marri (third from left) with Baloch fighters in 1968.
Sher Muhammad Marri (third from left) with Baloch fighters in 1968.

Muhammad Babha whose family was settled in Karachi, met the members of the study circle in London and communicated Marri’s invitation to them to visit Balochistan.

Seven members of the circle agreed to travel to Balochistan. However, two backed out, leaving just five.

All five decided to travel back to Pakistan without telling their families who still thought they were studying in England.

The years 1971 and 1972 were spent learning the Baloch language and customs, and handling and usage of weapons - especially by Asad Rehman, Ahmad Rashid and Dalip Dass who would eventually join the Baloch resistance fighters in the mountains once the insurgency began in 1973.

Najam Sethi and Rashid Rehman stationed themselves in Karachi to secretly raise funds for the armed movement.

Each one of them believed that the government’s move against the NAP regime was akin to the establishment’s attitude towards the Bengalis of the former East Pakistan (that broke away in 1971 to become the independent Bengali state of Bangladesh).

The young men’s parents all thought their sons were in London, studying. It was only in 1974 when the government revealed their names that the parents came to know.

The three men in the mountains took active part in the conflict, facing an army that used heavy weaponry and helicopters that were supplied by the Shah of Iran and piloted by Iranian pilots.

All three had also changed their look to suit the attire and appearance of their Baloch comrades.

Asad Rehman tracking the mountains of Balochistan with his group of Baloch fighters in 1974.
Asad Rehman tracking the mountains of Balochistan with his group of Baloch fighters in 1974.

First to fall was the 23-year-old Dalip Daas. In 1974, while being driven in a jeep with a Baloch comrade and a sympathetic Kurd driver into the neighbouring Sindh province for a meeting with a Sindhi nationalist, the jeep was stopped at a military check-post on the Balochistan-Sindh border.

Daas and his Baloch comrade were asked to stay while the driver was allowed to go. Many believe the driver was an informant of the military.

Daas was taken in by the military and shifted to interrogation cells in Quetta and then the interior Sindh. There he was tortured and must have died because he was never seen again. He vanished.

For years friends and family of Daas have tried to find his body, but to no avail. He remains ‘missing.’

A transformed Dalip Daas just before his arrest, torture and death.
A transformed Dalip Daas just before his arrest, torture and death.

After Daas’ disappearance, Rashid Rehman who was operating with Najam Sethi in Karachi went deeper underground.

In 1976, the 28-year-old Sethi’s cover was blown and he was picked up by the military and thrown into solitary confinement.

More than 5,000 Baloch men and women lost their lives in the war that ended when the PPP regime was toppled in a reactionary military coup in 1977.

Asad and Rashid Rehman remained underground till 1978 before departing for Kabul and then to London.

Ahmed Rashid also escaped to London.

Asad returned to Pakistan in 1980 before going back, this time to escape the right-wing dictatorship of Ziaul Haq.

He again returned to the country and became a passionate human rights activist and continued speaking for the rights of the Baloch till his death in 2013.

Asad Rehman in 2012. He passed away in 2013.
Asad Rehman in 2012. He passed away in 2013.

After his release in 1978, Najam Sethi became a successful publisher and progressive journalist. Today he is also known as a celebrated political analyst and a popular TV personality.

Najam Sethi in 2012. Today he is one of the leading liberal voices and political analysts on mainstream TV in Pakistan.
Najam Sethi in 2012. Today he is one of the leading liberal voices and political analysts on mainstream TV in Pakistan.

Ahmad Rashid travelled to England, became a journalist and then a highly respected and best-selling political author and expert on the politics of Afghanistan and Pakistan.

Ahmad Rashid in 2009.
Ahmad Rashid in 2009.

Rashid Rehman returned to Pakistan from London and became a leading journalist and editor.

Rashid Rehman (second from left) in conversation with British author William Dalrymple (right) in 2012.
Rashid Rehman (second from left) in conversation with British author William Dalrymple (right) in 2012.

The conflict in Balochistan continues.


Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and



The views expressed by this blogger and in the following reader comments do not necessarily reflect the views and policies of the Dawn Media Group.


Your Name:

Recipient Email:

Author Image

Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and He is also the author of two books on the social history of Pakistan, End of the Past and The Pakistan Anti-Hero.

He tweets @NadeemfParacha

The views expressed by this writer and commenters below do not necessarily reflect the views and policies of the Dawn Media Group.

Comments (115) Closed

arpan Mar 07, 2013 05:01pm
Maybe the next article of the series will also contain your name!!!
Shak Mar 07, 2013 02:50pm
Contrived unity - yes. The kind so gracefully enamoured amongst Muslims. Karachi being a shining example as of recent days.
Shaker Mar 08, 2013 10:40am
When all is lost, bring in the hapless frogs.
Tahir Mar 08, 2013 11:13am
I just hope history was taught by men like NFP at our schools and colleges.
Maha Mar 08, 2013 10:41am
Painful history but amazing to read it
Tahir Mar 08, 2013 11:12am
I remember attending an aziz Mian concert in Karachi in 1976 and what a fantastic experience that was. Out of this world.
abbastoronto Mar 07, 2013 02:44pm
Broaden your horizon. Pakistanis live in this world, and their problems are those of humanity at large. NY? Come out of your island and smell the fresh air, maybe of Toronto. It is said that New Yorkers drink milk daily, yet most have never seen a live cow. They think milk cartons grow on trees, LOL.
peace Mar 07, 2013 02:51pm
you mean all Arab countries are merged into one country based on one language. Wake up!
Capt C M Khan Mar 08, 2013 11:36am
After all these" bhasins" from you I suggest you change your name to abbasbhashanee.
mujaahid Mar 07, 2013 01:53pm
Please yaar write something about Allama Inayat ullah khan Mashriqi, once nominated for noble prize.
AHA Mar 07, 2013 01:10pm
Welcome back the Crazy Diamonds. Glad you did not stop this series.
khan Mar 08, 2013 07:19am
You have missed a name that you need to research upon, Purnam Allahabadi, a filmi poet choosing a life of seclusion in his last days.
Shaker Mar 08, 2013 08:27am
A therapeutic way to keep him away from Alzheimer. At least he does know how to copy and paste.
Masood Hussain Mar 07, 2013 07:32pm
I dont know any A S Reman as Jinnah'colleagues.There have been three justices by this name,1.was a judge of Madras High court,later V.C of Punjab University.2Session Judge,laterJudge of LHR.High court and rose to be C.J supreme court of Pakistan,3Retd judge of LHR High court.None of them was Jinnah's colleague.
Tahir Mar 07, 2013 01:44pm
Re: Ghulam Ahmed Parvez. I've never understood the reasons for praying in Arabic, a language virtually unknown in Pakistan. Howling in rote Arabic serves little purpose.
Vijay Mar 07, 2013 03:14pm
What has trade 'era' and 'agrarian era' and rest of the garbage to do with the article? For once, can you yank your intellect out of your rear and "LISTEN" to others? can you please look at Islam in its various forms and tell us, the great unwashed, what's so perfect here? In Pakista, Saudi Arabia, Bangladesh, Mali, Indonesia, Kenya or for that matter anywhere Islam is practised, muslims are on a tear to kill others and each other. They want to destroy old literature and architecture and anything to do with God and His saints. Is that the face of 'perfect religion?' You find Christians, Jews, Hindus, Zoroastrians, or South American tribes doing what muslims are doing? Wake up, buddy! As for your claim that churches are empty but the madrassa are full, remember - Diya bujhnay se pehlay ek baar zore se bhabak uthta hai.
Nadeem Mar 08, 2013 08:29am
Farid Bhai I am referring to the article where he clearly states Sethi's role in fighting with baloch seperists. I am not in the debate of why this organsiation was formed or what was done wrong to baloch people so they took up arms, lot of places in the world have issues but they resolve them like sikhs in india, they did'nt simply go and create another country. Even their current prime minister is a sikh and i do really hope one day we have a baloch PM and a president and why not , they are as pakistani as anyone else.
Goga Nalaik Mar 07, 2013 03:09pm
Have read only about Aziz Mian and Amin Lakhani. Thanks for your great work, I've learnt a few more things today. You too, you are a Diamond ... a crazy crazy! Chers :) Your fan
Dr Khan Mar 07, 2013 01:34pm
Once again you forgot to mention Javed Ahmad Ghamdi and Dr. Faruq Khan.
baakhlaq Mar 08, 2013 08:23am
Why to get so nostalgic, think about future, from ten years now you would see the pictures of all those who are in hiding now a days and the heroic deeds of bomb making and bomb blasts .
Ursilla Tahir Mar 08, 2013 07:39am
Paracha was a radical Marxist and a militant member of the People's Students Federation at college in the 80s. He was hounded, arrested on many occasions by the Zia ul Haq dictatorship. But am glad he made it and became a popular journalist, critic and now historian. I've seen him write such pieces when I briefly worked with him at Dawn. He listens to Qawallis, Beethoven or Ravel's Bolero on headphones while typing away and smoking a million cigarrates. His concentration always baffled me. Keep on truck'en NFP.
Mo Mar 07, 2013 01:22pm
Thanks Nadeem for a most insightful, thought provoking and well researched report
zia bugvi Mar 08, 2013 10:58am
sethi seems to be among the lot which used to bow to Soviet`s ideas n consequently after its demise in 90`s found their real patrons i.e., U.S n capitalistic outlook.
Mirage Mar 08, 2013 07:30am
That's the beauty of freedom of speech and expression. The same way Danes do it too.
Magister Mar 08, 2013 02:55pm
Nusrat Fateh Ali is way over rated. The lack of tonality and melody of his voice is shockingly amateurish. But because record labels like him he is praised and admired.
abbastoronto Mar 07, 2013 05:08pm
The Mullahs (for fear of losing their livelihood) will never tell you that the core of prayer is only standing and sitting prostrations (rukus and sujud). Whatever they recite, in any language, is only
aaa Mar 07, 2013 02:52pm
I never understand why people cant just remember the meanings. Prayer is so small and quite easy to understand. How difficult is it to understand meanings if you wish to so many words are already which we have in urdu as well. sirat e mustaqeem, alhamd rab ul alameen.
abbastoronto Mar 07, 2013 02:18pm
Crazy Diamond reminds me of the 1969 movie
Ghausbaksh Mar 07, 2013 02:11pm
I remember Amin Lakhani. He vanished from public view but continued to play games for various first-class teams till early 1990s. And yes, he finally joined the Tablighi Jamat.
Ghausbaksh Mar 07, 2013 02:08pm
Oh, but he was!! NFP was a militant member of the People's Student Federation at college and Karachi University in the mid and late 1980s. He was arrested twice by the Zia regime. He quit PSF in 1990 and became a journalist.
Vijay Mar 08, 2013 08:14pm
You said it the best - Islam is not the right path. Only consolation I can offer is that the world won't have to put up with Islam very long now. The slide started in 2000 and it is down the sluice from here on. In the mean time - keep dreaming. As Ghalib said: Dil ke behlane ko, Ghalib, khayal accha hai!
A Paki Mar 08, 2013 07:01am
No we don't. We are with him.
jkhan80 Mar 08, 2013 06:11am
great job.... your writings are great mirrors; they shows the real past and real present... DAWN has diamonds like you and the one who left us... Cowasjee...
Talha Mar 08, 2013 05:56am
Well versed article....Gathered useful information from it........Inshallah will go through previous articles also..KEEP IT UP as our youth will get notified by our previous condition of our country..
mujaahid Mar 08, 2013 05:52am
In 1924, at the age of 36, Mashriqi completed the first volume of his book, Tazkirah. It is a commentary on the Qur'an in the light of science. It was nominated for the Nobel Prize in 1925 for literature. Copy pasted From Wikipedia.
vjaiswal35 Mar 08, 2013 05:25am
An excellent article. I have learnt a lot and can understand better the work of Mr. Sethi and others.
Balwanjee Mar 08, 2013 03:18am
Thanks a lot NFP. I hope you will continue this series and in upcoming sequence will cover Akhtar Sherani and Majid Lahori, both contemporary of Manto, Meeraji and Majaz.
farid Mar 08, 2013 03:13am
People know their history better than you.
hifsa Mar 08, 2013 05:23am
as ususal...amazing piece...
Muhammad Ullah Mar 07, 2013 06:49pm
great way to make your argument............
alizaidy Mar 07, 2013 07:03pm
Very informative indeed!
Najma Mar 07, 2013 07:03pm
Najam Sethi!
john Mar 07, 2013 07:11pm
Really? The best you can do now is abuse New Yorkers. Pity
Raj Mar 07, 2013 07:12pm
Likewise feeling from one of your neighbours. Continue with your dream till it lasts
Farhan Mar 08, 2013 04:49am
Very enlightening article - one of your best works. Your soft spot for Bhutto and adamant refusal to admit his role in the Bengal and Baloch civil wars remains your intellectual Achilles heel.
Suleman Mar 08, 2013 04:52am
I recently purchased an old edition of G A Pervez's "Makam-e-Hadith' published by the Taloo-e-Islam society. Great scholarly work in the Urdu language. And the part about Najam Sethi, simply amazing. Hats off NFP!
abbastoronto Mar 08, 2013 04:36am
Most of the Hadiths go against the Quran, but the tendency is to re-interpret the Quran in the light of the Hadith, corrupting the Quran. That is what Pervez Sahib was lamenting about. In any case all this is transitory. Soon, in the emerging era of Globalization and Free Trade, all Islams (Sunni, Shia, Hanafi, Maliki, Shafai, Hanbali, Jafri, Barelvi, Deobandi, Qadiani,
Rayan Mar 08, 2013 03:59am
Ghulam Ahmed Pervaiz was a scholar of the highest caliber....he was really misunderstood.....his teachings have the ability to pull us out of the confusion in which we are at the moment....
SBB Mar 08, 2013 04:53pm
Tremendous depth in this content - best of the Crazy Diamonds. Thanks!
rohan Mar 08, 2013 03:35am
I am really surprised to kno that Nehru's thinking about Pakistan's disintegration ( during partition ) has been fed into the genes of young pakistani minds, while we Indians hardly kno those things. We come to kno when we read your papers and comments. All this is coz you are taught manipulated history. By any means, Islamic influence or Chinese influence, if pakistan become economically prospers than it will reduce extremism and other evils. And that will be good for India.
abbastoronto Mar 08, 2013 03:34am
Nalaik Sahib: AOA It was NY with a ?, a query not an assertion. But the point still remains. Your response looked like one from a "frog living in a well", analogy not far from the New Yorkers living on their island. Wasslam
Nauman Mar 07, 2013 03:34pm
Tahir Mar 07, 2013 03:19pm
And what does this have to do with the price of tea in China?
SBB Mar 08, 2013 04:54pm
I wish you would write about the condition of the Hindus in Pakistan.
waqas ahmed Mar 07, 2013 03:25pm
you are amazing....
Khan Mar 08, 2013 02:45am
Nadeem keep on writing as it remind us of Pakistan between 60's to 80's till Zia Ul Haque and afghan war happens and things went upside down. It's an amazing place one of the best, wish I die and get buried in Pakistan. I miss it.
Zahir Cheema Mar 07, 2013 07:00pm
Just read the history of most of the freedom fighters and for the general public most of the freedom fighters remained soft spoken.
FactCheck Mar 07, 2013 07:03pm
An intelligent educated post. Leaves the author in his dust.
Nadeem Mar 08, 2013 02:19am
What is to give thumbs up to Sethi ? A character who took active part in breaking up the country and is now a popular tv personality ? what really is wrong with the people of this country ?
Different View Mar 07, 2013 05:17pm
Abbas continue to live in Wonderland!
observer Mar 07, 2013 05:25pm
NFP, Thanks for this slice of History as it was lived. Respect.
Gulbaz Mushtaq Mar 07, 2013 05:26pm
In re: 1953, 1974 riots against Ahmidis. Though against persecution of any segmant of society, Ghulam Ahmed Pervez wrote a book Khatam-e-Nabuwwat wherein he has categorically discarded Ahmidis claim of Nabuwwat. Its good intellectual reading (not a hate literature).
Karachi Wala Mar 07, 2013 05:36pm
Here is how I understand the reasoning why Salat/Namaz is performed in Arabic and why not read the Quran in one's native language. For one, there is no translation available for all the languages spoken all over the world. The main reason I think is, no matter what, it is impossible to do a translation in any language that would do the justice. Even if you take Urdu poetry and translate it into English or vise versa it is not possible to get the true essence. Hence, it would create more confusion and mayhem what the Muslims all over the world are in. About following Hadith (sayings of Prophet Muhammad Pbuh), all the main books of Hadiths have been collected by the scholars who took great pains while compiling Hadiths. Yes, there are Hadiths out there that are controversials. The simple answer to rectify, if any Hadith goes against Quran, should be rejected.
AHA Mar 07, 2013 03:43pm
You need a Timmy's. Or is it a cold virus (I have one, and I cannot think straight today).
NalaikNY Mar 07, 2013 03:47pm
Again hopelessly off-tangent and outrageously amusing. Nalaik Naeem Yaseen.
Khan Mar 08, 2013 01:32am
Really, NAJAM SETHI???
A Subhan Mar 08, 2013 01:18am
NFP ... great stuff... particularly about Aziz Mian and Sabri borthers' tug of war... But the part of this article about Ghulam Ahmad Pervez forced me to look for his lectures on youtube. I found this... Although, truth or the crux of truth can not be found from just one clip ... from this clip ... looks like he was against the idea of namaz in urdu....
Tajammal Mar 08, 2013 10:54am
Sir, you timely uncovered the lies of NFP, ('Surkha' of that time converted to liberal)
DeadManTalking Mar 08, 2013 12:41am
Dear abbastoronto, It seems you spend a significant portion of your life reading about past and present, that is, you have a lot of information. I just hope that one day this information will turn into knowledge and may be some intellect.
DeadManTalking Mar 08, 2013 12:23am
Dear abbastoronto, I am a Pakistani but by God I have no idea what you're talking about, and I'm sure my fellow Pakistanis feel the same way
Yawar Mar 07, 2013 12:55pm
I was patiently waiting for the 5th part. And this seems to be the most invigorating. Thanks again, NFP.
Shakeel Mar 07, 2013 11:53pm
Now if that isn't a slap in the face of Islam by someone who considers himself a Muslim (of sort) then what is more insulting?
kna872 Mar 07, 2013 11:50pm
Fantastic!! Although I am not sure Najam Sethi would approve of this. It is like blowing his cover.
Imran Mar 07, 2013 10:58pm
I wish. I wish so much. That Pakistan would be One again. One Heart, One Mind, One Soul.
Ramana Mar 07, 2013 10:58pm
Pracha is a wonderfull story teller, write a book on the Pakistan journey and you will get the Booker prize
Tahir Mar 07, 2013 11:00pm
Did you lose your medication? What you say makes zero sense. Don't mix jargon with unsubstantiated claims.
Geekay Mar 07, 2013 10:24pm
Aah well, at least some crazy diamonds of yours are living happy life. Most of them, I noticed, were either already dead or living in Gumnaami and miserable existence.
G.A. Mar 07, 2013 02:02pm
Unbelievable! Never could've have imagined the rugged,outlaw past of Najam Sethi and Ahmed Rashid. Thanks for your research NFP. Thirty years from now we might learn that NFP was a Dawn Columnist by day and a gun-toting rebel by night.
Junaid Mar 07, 2013 11:58pm
strain of Islam that adheres to the strict 8th century Hadith-centric Hannibali Fiqh (Islamic jurisprudence). I think the author meant Hamballi and not Hannibali lolz
Goga Nalaik Mar 07, 2013 03:10pm
zalim_khan Mar 07, 2013 06:13pm
"Extremely informative".........."Keep shining NFP!"
What?! Mar 07, 2013 06:16pm
The soft spoken Najam Sethi, a freedom fighter?! Unbelievable.
Zed Mar 07, 2013 06:11pm
Who would write about NFP?
viti99 Mar 07, 2013 06:06pm
Seen you commenting with this mumbo-jumbo of yours various times in the past. just can't fathom why does Dawn allows space to this mavericks views, whereas various others complain that Dawn has very strict censorship. are you dating the moderators at dawn these days?
Felix Mashi Mar 07, 2013 08:40pm
They also claim to be decendents of Jesus.
RSS Mar 07, 2013 08:38pm
Again good response. Thoughtful even though open to debate.
Shakeel Mar 07, 2013 08:31pm
@abbastoronto: this is hilarious - you shot yourself in the foot squarely there. Well done Naeem Yaseen (NY) with an equally witty pseudonym. I just couldn't pick myself off the floor laughing all night. So abbastoronto we get the idea now how you fabricate your fictional fantasies often laced with hatred and make them look "real". Don't be childish. Grow up..
abbastoronto Mar 07, 2013 05:58pm
AZZ Mar 07, 2013 08:30pm
Actually a disinformation agent.
pathanoo Mar 07, 2013 03:57pm
Thank You, NFP. Just don't stop writing - EVER.
abbastoronto Mar 07, 2013 04:22pm
Vijay ji: Namaste from Dearborn MI Did you ask yourself why
Atheoi Mar 07, 2013 03:39pm
Excellent ..
haris Mar 07, 2013 03:33pm
...instead we let ourselves and our **Children** crammed the whole literature.
haris Mar 07, 2013 03:32pm
Agree with abbastoronto! we are solely responsible to be blamed. We should learn Arabic right from childhood instead we let ourselves and our crammed the whole literature.
Shahid Latif Mar 08, 2013 04:46pm
I love the documentation of our collective memories. No judgement about the personalities. Depicted Just as they were. The whole era of yester years comes to life.Good job NFP.
umar Mar 07, 2013 08:08pm
Ghulam Ahmaed Perwez was an outclass scholar. we need to revisit his teachings.
Nasrullah Khan Mar 07, 2013 07:47pm
Lenin Diya to Bujhne ok hai ( but it seems the flame is about to go out )
Imran Mar 07, 2013 07:56pm
And hire Americans and Europeans to do our projects in English. I'll settle for that.
farid Mar 08, 2013 03:10am
Keep on letting us know our painful history. Great series.
Masood Hussain Mar 08, 2013 04:31pm
I wish Nadim had listened to Nusrat F. A's father Fateh Ali and his uncle Mubark Ali,who used to perform as a Duo
Observer Mar 07, 2013 04:49pm
What Noble prize? Physics? Nominated? Are you sure? Please research into what Noble Prize is before you write.
sri1ram Mar 07, 2013 06:54pm
Wasn't NFP part of PPP's student militant movement "once upon a time in Karacho" ?
Observer Mar 07, 2013 04:46pm
Atif Mar 07, 2013 04:45pm
Also, I don't get it. Should we be praising anti state militancy? It appears militancy in one form or another is perfectly acceptable to our society. This article suggests that Taliban/LJ et al. are bad because for their barbaric practices but for regional aspirations it's all right to take on the state and
Khayam Mahmood Mar 08, 2013 02:11pm
Ref London Group, I wish Paracha had explained the motivation behind the London Group's decision to leave all worldly comforts behind and take part in the struggle of Baloch nationalists against Bhutto's autocratic regime. Some corrections are in order too: Dass was a student in London and not at Oxford University; He went "missing" in 1975 from Balochistan.
NalaikNY Mar 07, 2013 02:29pm
From where to where. What an off-tangent and a yawn to an otherwise brilliant expose' by NFP. Well, back to work.
Atif Mar 07, 2013 04:42pm
Alcohol remains the central theme, particularly heavy drinking comes in for special praise. Despite all the medical advice against drinking.
abbastoronto Mar 07, 2013 02:22pm
abbastoronto Mar 08, 2013 01:32pm
Pakistanis, how lucky you are, to have had Crazy Diamonds, and NFPs
mansoor Mar 08, 2013 06:51pm
Ali Arslan Syed Mar 08, 2013 06:44pm
I hope the 40 or 50 percent literate and educated 'Awam' of this country understands the meaning of NFP's writings...
FactCheck Mar 08, 2013 06:35pm
The Danes also officially kill, euthanize, their grand parents when they get old. What is your point.
observer Mar 09, 2013 03:14am
I know it is referred in Wikipedia. I wonder if that reference is correct and authentic? But no such entry of nomination appears in official database of nobel prize (refer to database on the internet). Always research your facts well before you publish them.
Khan Mar 09, 2013 09:26am
Or Muslims, Sikhs, Christians in India
observer Mar 09, 2013 09:48am
Apart from what you pointed out, the material Nusrat Fateh Ali sang was no good. Over-rated. Yes, very much.