Keeping one’s word
By S.G. Jilanee
PROMISE has been deemed sacrosanct from ancient times. Keeping one’s word is seen as a sign of character and integrity; hence the maxim “A man is as good as his word.”
Except complex deals, which need to be concluded in written form to avoid misinterpretation, countless business transactions are clinched every day simply by word of mouth. Prices are settled and orders executed simply on telephonic instructions. This is possible because the parties ‘trust’ each other to be true to their word.
Moreover, all the commitments people make every day do not relate to money or goods. And even in the case of every transaction involving money or goods, it would be physically impracticable to have them written down and witnessed. Trust is all the more important, because the sanction of the word of mouth rests on a person’s integrity. Both parties to a verbal transaction know that it would not be actionable in a court of law.
The entire social edifice therefore rests on mutual trust and the understanding that people would fulfil their obligations. History is replete with chronicles of people who even braved death to fulfil a promise. Consequently, those who renege on their promises are treated as pariahs and social outcasts.
Islam goes a few steps farther, because it envisages a homogeneous society that is bound in a fraternal tie. The tie would snap and society would disintegrate if people reneged on their contracts and covenants. It therefore gives religious sanction to promises made and undertakings given by making them actionable in a ‘court’. In Bani Israel (17) verse 34, comes the directive; “And keep the covenant” with the warning: “Surely of the covenant it will be asked (on the Day of Judgment).”
The importance of keeping pledges occurs as early as Sura Aal-i-Imran, verse 76. After referring to how some People of the Book retracted from their promises to the Gentiles, it says, “….but he who fulfils his pledge and fears Allah, for verily Allah loves those who are pious.” (The word used is muttaqeen which translates variously as those who fear Allah, pious, et al).
The fifth sura, Al Maida, opens with the straight command to the Believers: “O ye who Believe fulfil your undertakings.” Still further on, fulfilling covenants is described as one of the attributes of true believers. Sura al Momenoon (23) begins with the good tidings that “Successful indeed are the believers…. that are caretakers of their pledge and their covenant….” Further on, al Ma’arij (70), verses 32, 33, 35 adds more good news saying that those “who keep their pledges and their covenant and those who are firm in their testimony” will be among the “honoured ones in the Garden (of Bliss)”
All, these exhortations, inducements, admonitions and warnings relate to oral undertakings. A mention of written contract occurs only in al Baqara (282) where an elaborate arrangement has been prescribed for deals “involving further transactions in a fixed period of time.” Obviously because by their very nature such contracts are complicated, they are required to be made in writing. The writing is to be done by a scribe as dictated by the person who incurs the liability, and duly witnessed.
Because people sometimes swear an oath to buttress a promise, Islam takes note of this factor as well and treats the case of broken oaths more seriously. For example, whereas the culprit who breaks a verbal pledge would be ‘asked’ (on the Day of Judgment), the one who breaks an oath must pay a penalty in this world.
Yet, while prescribing the penalty in verse 89 of al Maidah Allah draws a fine line between wilful and unintentional oaths that admirably redounds to His compassion towards
His erring creatures: “Allah will not take you to task for that which is unintentional in your oaths but He will take you to task for the oaths you swear in earnest. For expiation feed ten indigent persons on a scale of the average of what you feed your own folk, or the clothing of them, or the liberation of a slave. If that is beyond your means fast for three days. That is the expiation for the oaths you have sworn. And keep your oaths.”
But truth is an essential concomitant to the fulfilment of promises and oaths. Unless a person is regarded as truthful, no one will entertain his pledges and promises.
The character of the Prophet offers a shining example in this regard. He had won the sobriquet of “al-Ameen” (the Trustworthy) from friends and foes alike, at quite an early age, owing to his reputation for truthfulness.
Islam, therefore, lays great stress on pure, unalloyed, truth. It deplores lacing truth with falsehood, because, doing so could be more harmful than a clear lie, and it would be done by design only to mislead people with some ulterior motive. Moreover, whereas a lie can be brought home to the liar, the offender who dilutes truth with falsehood may not be easy to detect so mischief may occur. Hence, the Quran, in al Baqara: 42, clearly admonishes; “Confound not truth with falsehood, nor knowingly conceal the truth.”
But it is not enough just to speak the whole truth. The real test of truthfulness comes when one is giving evidence. The status of witness has therefore been elevated as “witness for Allah” who must be steadfast in the cause of justice, and not be swayed by any personal considerations. “O ye who believe! Be you staunch in justice, witness for Allah, even though it be against yourselves, or (your) parents or (your) near relatives, whether (the case be of) a rich man or a poor man. “(Al Nisa: 135). It would therefore, be evident that Islam takes a holistic view of personal transactions so as to promote fellow feeling and fraternity.


Meet Raymond Malik
By Fasih Ahmed
FEWER cabinet members have been skewered as gleefully as the adviser to the prime minister on interior affairs and narcotics control, who has been depicted as a de facto prime minister, a Chia-head Rasputin and an unelected dilettante. But in Hollywood, Rehman Malik is the fearless Pakistani official who alerted the world to Al Qaeda.
Mr Malik is heroically featured in John J. Miller and Michael Stone’s The Cell: inside the 9/11 plot, and why the FBI and CIA failed to stop it. The 2002 book was turned into an Emmy-winning made-for-television movie four years later, with no less than Art Malik — who has worked with David Lean, Tom Stoppard, Arnold Schwarzenegger and Patrick Swayze — playing ‘Raymond Malik’. Take that Shah Mahmood Qureshi.
The former FIA additional director is no jiyala-come-lately. Nawaz Sharif’s government had jailed several officials perceived to be Pakistan People’s Party loyalists including Mr Malik, who was sharing a cell with Pakistan’s present High Commissioner to the UK Wajid Shamsul Hasan when former Prime Minister Benazir Bhutto came to see them.
“I am surprised the Americans have not raised a hue and cry over the arrest of Malik,” wrote Ms Bhutto in her diaries for Slate.com in 1997. “Malik was part of the team that responded to the US request for Pakistan to extradite the notorious terrorist Ramzi Yousaf wanted in the New York World Trade Center bombing. The American negligence of Malik will hardly embolden others to risk their lives for global values in the future. Malik has been charged with stealing a car. He has the receipt for it.”
There’s been no looking back since he got into trouble again with Mr Sharif in 1999 for the BBC documentary From Pakistan to Park Lane via Illford, which chronicled the former prime minister’s alleged corruption and abuse of power. The documentary was based on a 200-page report authored by Mr Malik and posted on the PPP website.
Two years later, Dr A. Rehman Malik became chairman of Rodcom Europe Limited, a telecommunication company headquartered in London with operations in Jordan, Nigeria, South Africa and Sri Lanka, and his Edgware Road flat became the default PPP secretariat. Mr Malik emerged as a power player last year for his part in the PPP’s truce negotiations with President Pervez Musharraf.
When the cabinet portfolios were being finalised, no one wanted to take charge of the interior ministry. After all, the but-one predecessor, Aftab Khan Sherpao, had faced two assassination attempts. In email exchanges with Linda Bird Francke, the ghost author of Daughter of the East, shortly before her own assassination, Ms Bhutto wrote, “I don’t like people I know being almost blown up” and “The attack on Sherpao, on Eid and in a prayer place was ghastly.” Credit to Mr Malik for stepping up.


