Ninety years after Balfour
By Muhammad Ali Siddiqi
NINETY years ago this month, a British diplomat wrote a letter that has since then been the single biggest cause of political instability, massacres and wars in the Middle East.
JAMES Arthur Balfour was intensely anti-Jewish. As prime minister he had the Aliens Act passed by parliament to block the entry into Britain of Jews fleeing persecution in Eastern Europe.
He ceased to be prime minister in 1903, but joined Lloyd George’s war cabinet as foreign secretary in 1916 and remained there till the end of the war. It was, thus, in his capacity as foreign secretary that Balfour wrote to Rothschild, a Jewish banker, a letter that history refers to as the Balfour Declaration.
Dated Nov 2, 1917, it was a short letter of which the declaration itself consisted of eight lines. After pleasantries, it said:
‘His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.’
The letter is an exercise in diplomatic finesse and contains two extraordinary caveats that give an indication of the letter writer’s intents. First, it speaks of ‘the civil and religious rights of (the) existing non-Jewish communities’ — as if the Jews were already in a majority in Palestine and in their magnanimity they must not hurt the rights of the non-Jewish, i.e. Muslim and Christian, minority.
The fact was that in 1917 the number of Jews in Palestine stood at 83,790 as against 486,177 Muslims, 71,764 Christians and 7,617 others. This means the Jews constituted 14 per cent of Palestine’s population. The number of Jews mentioned above includes those European Jews, especially German, who had been allowed to settle in Palestine because of the friendly relations between the Ottoman and German empires. This way, the Arabic-speaking Jews came to less than 10 per cent of Palestine’s population.
Second, while speaking of the non-Jewish communities’ ‘civil and religious rights’ it very conveniently ignores their political rights. Yet it does not fail to use the word ‘political’ when it says that the declaration would not affect ‘the rights and political status enjoyed by Jews in any other country’.
Jerusalem had not yet fallen to Allenby when Balfour sent the letter to Rothschild, but its fall was imminent; on Dec 11, 1917, the Turkish mukhtar handed over the holy city’s keys to the conquering British general. Since then, Palestine has not known a day’s peace.
However, a mere letter could not turn a minority into a majority and vice versa, unless brute force, sanctioned by diplomacy, was used. In 1922, the Covenant of the League Nations not only gave Britain and France a ‘mandate’ over Arab territories taken from the Ottomans, it asked the mandatory power in Palestine to take steps to implement the Balfour Declaration, i.e. to turn the Muslim-Christian majority into a minority.
Thus began a process that has not ended till this today — bringing Jewish settlers to Palestine and evicting, and if necessary massacring, the native Arab population. Hagana, Irgun, Palmach and Zvai Leumi have long ceased to exist, but their names and their records of brutality and massacres, including the one at Deir Yassin, survive. In contrast, no one can come up with the name of a single Arab militia which could have sprung to action to defend Palestine’s takeover by foreigners.
Two and a half decades after the League issued its covenant, its successor, the United Nations, would successfully implement the covenant in a new style: accepting the Peel Commission’s recommendations for partition, the UN gave 60 per cent of the holy land to the Jews, who constituted 40 per cent of the population of Palestine, and 40 per cent of it to the Arabs, who were still in a 60 per cent majority.
During the 1948-49 fighting, the Zionist militias flattened at least 400 villages, making 800,000 Palestinians flee. Those who fled but returned were given the status of ‘present absentees’ and all their moveable and immoveable property has till this day remained frozen. Worth billions of dollars, that money is spent on settling Jewish immigrants in the West Bank.
Ben-Gurion used to say ‘how small we are’ whenever he looked at a map of the Middle East, and it goes without saying that he and his successors have pursued with Nazi efficiency and cold-bloodedness the one aim they had set for themselves from the moment they landed in Palestine — lebensraum.
No matter how many times the UN called upon Israel to vacate the territories it occupied in 1967, the UN resolutions — including 242 and 338 — would remain unimplemented. In fact, Israel would chide the world by annexing Jerusalem and the Golan Heights and making a mockery of all peace treaties, including those signed on the lawns of the White House, and continue its occupation of the West Bank and Gaza.
Jimmy Carter’s Palestine: Peace not Apartheid, deserves to be read, because it comes from the pen of a man who did the greatest service a statesman could possibly do to Israel by making the Arab world’s most important country, Egypt, recognise the Jewish state in exchange for the latter’s withdrawal from the Sinai.
The Carter book was condemned by the Zionist media, because it held Israel responsible for violating the Camp David accord. As Carter put it, Israel used the Camp David accords to ‘confiscate, settle and fortify the occupied territories’.
In her book The Other Side of Israel: My Journey Across the Arab-Jewish Divide, Susan Nathan, an Israeli woman, observes, “The modern state of Israel has come to represent: a compulsive, racist and colonial hunger for land and the control of resources in the face of opposition from a largely powerless but implacable Palestinian population.”
What is to be broken, she says, is not the cycle of violence “but a cycle of lies we Jews tell ourselves to persuade us that we have a two-thousand-year-old title deed to this land”. As she succinctly observes, “my state (Israel) was built on lies” and that “Israelis and Jews (must) accept that this was not their land, that they are living uninvited in someone else’s house”.
The apartheid regime in South Africa was more liberal because it left 27 per cent of the land with the natives. In contrast, she says Jews in Israel own 97 per cent of the land. Whether it is a question of health or education, or such services as water, sewerage, electricity and telephone, it is Israeli policy to keep the Palestinians deprived. No Israeli, she says, is prepared to admit that “in 1948 we ethnically cleansed the Arabs from their villages”.
Last month, Israel announced it would start a periodic cut-off of electricity and fuel to Gaza.
That is how the Zionists are guarding “the civil and religious rights of existing non-Jewish communities in Palestine” 90 years after Balfour sent the letter to Rothschild.

