Covid-19 changes dynamics of sacrifice

Published July 27, 2020
A WORKER is busy washing a cow at his workplace ahead of Eidul Azha in Karachi.—Online
A WORKER is busy washing a cow at his workplace ahead of Eidul Azha in Karachi.—Online

CHARITABLE trusts, mosques, madressahs and welfare organisations had already been flooded with bookings for collective qurbani (especially for cows) beyond their capacity before the government’s 22nd July decision that encouraged organised mass sacrifice of animals and banned slaughtering on the road. In some places, bookings have doubled over last year.

Religious leaders had also requested people to opt for a collective sacrifice option when there was growing uncertainty whether the government will allow or ban the ritual on roads to control coronavirus cases. Meanwhile, consumers were also puzzled as to who to manage qurbani while complying with standard operating procedures (SOPs) to prevent the spread of the disease.

Covid-19 has changed the dynamics of collective qurbani this year, forcing operators of collective sacrifice to increase their purchase of animals to meet burgeoning demand. Some organisations are opting to sacrifice animals at slaughterhouses or remote places and then distributing the meat at the original premises whose extra cost would be borne by the consumers. Others are trying to manage within their organisation’s premises while following government SOPs.

As is practice, consumers also bear the higher cost of the rising fee of butchers, feeding cost of animals and labour chargest for keeping animals for a longer period before Eid.

There are a number of reasons behind the extraordinary growth in the trend of collective qurbani this year. The yearly Rs50-100 per kg price increase for beef and mutton during Ramazan makes a case for animal traders to fleece buyers more easily. Rising food prices and utility tariffs have squeezed buying power, forcing many consumers to opt for one cow share.

‘We will slaughter 30,000-40,000 cows as collective sacrifice this year at 125 different centres in Karachi as opposed to 20,000-25,000 cows last year,’ says the director of Ijtimai Qurbani, Al Khidmat Karachi

People returning to Pakistan after losing their jobs in the Middle East or other countries have limited cash in hand and hence prefer a share of a cow instead of purchasing an entire animal. People living abroad used to make online booking of animals and request organisations to distribute meat among the needy.

Market watchers feel that the volume of animals in residential areas has remained low just days before Eidul Azha, while consumers made a beeline for trusts and organisations to get a share in cows on the first day with many failing to get it.

Market watchers feel that the volume of animals’ arrival at the residential areas has remained very low eight days before Eid ul Azha compared to last year. In contrast, consumers are making a beeline towards trusts and organisations to get a share in cows on the first day while many of them have failed to get it.

Unemployment, ailing financial health and fear of coronavirus have forced people to opt for collective sacrifice instead of individual sacrifice.

“For the first time, my family has avoided animal sacrifice at home and booked a cow and few goats at a reputed trust as my father does not want to risk children and other family members catching the virus from butchers,” a resident of Block 7 Gulshan-e-Iqbal, Mashood Ali Khan, said.

Director Ijtimai Qurbani, Al Khidmat Karachi, Qazi Syed Sadruddin said: “because of the rising demand, we will slaughter 30,000-40,000 cows for collective sacrifice this year at 125 different centres in Karachi as compared to 20,000-25,000 cows last year.”

The price of a cow share has increased by Rs500-1,000 to Rs11,000-13,000 depending on the area in Karachi. “We had to close first-day booking 15 days ahead of Eid whereas we had been taken bookings three to four days ahead of Eid in 2019,” Mr Qazi said.

The chief operating officer of Sailani Welfare Trust, Mohammad Ghaazal, said the number of cows has increased to 4,000 from 2,200, and the number of goats has jumped to 6,000 from 4,000, compared to last year. One goat costs Rs16,000 versus Rs15,000 last year.

“We faced a lot of pressure owing to rising animal prices, uncertainty over allowing animal slaughter at home and suspension of joint sacrifice by some organisations this year. Therefore, we had to close booking almost a month earlier which has never happened before,” said Joint Secretary, Alamgir Welfare Trust (AWT), Shakeel Dehalvi.

AWT Karachi has planned to slaughter 500 cows and 3,000 goats this year compared to 450 and 2,500 last year. “We cannot increase capacity as per the thundering increase in demand due to various reasons,” he added.

However, AWT has increased per cow share rate to Rs13,550 from Rs12,000 in 2019, followed by a spike in individual goat price to Rs16,550 from Rs 15,000 last year owing to rising prices of animal feed, and higher labour and butcher rates.

Labour rates have increased from Rs600 last year to Rs800 while the rate of slaughtering has risen to Rs 4,000 per cow and Rs1,000 per goat from Rs3,500 and Rs800 respectively last year, according to AWT.

“Overall joint sacrifice has been witnessing an annual growth of 25-30 per cent every year but this year will record phenomenal growth,” Mr Dehalvi said, adding “truly speaking, people of Karachi are far more passionate in welfare and charity works than other provinces”.

Administrator Jamia Binoria Site area, Maulana Ghulam Rasool said: “amid overbooking and persistent rising demand, we plan to slaughter 1,400 cows and over 400 goats this year as compared to 750 and 80 respectively in 2019.”

While claiming that Jamia Binoria Site and Farooq Azam Masjid, North Nazimabad, were the first to introduce the joint sacrifice system in Karachi some 20 years back, he said joint sacrifice is conducted with multiple aims like providing hassle-free service to consumers and more importantly to earn money from the sale of animal skins for the organisations.

“I think people are happy performing joint sacrifices at various religious centres. We have witnessed more than double demand this year for the joint sacrifice of cows,” he said, attributing rising animal prices as one of the reasons for boosting the trend.

“We need to get a handsome price for the hides and skin of animals as this amount is spent on preparing daily meals of children residing in the trusts, organisations, madrasas etc,” he said very openly.

Ghulam Rasool said last year, cow skin fetched Rs900 but this year it is too premature to say anything.

“Due to the low price of animals’ skins, many organisations and trusts have backed out from joint sacrifice this year, thus building up pressure on other trusts and madrasas,” he claimed.

Published in Dawn, The Business and Finance Weekly, July 27th, 2020



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