Myth of historical right
By Ghayoor Ahmed
FOLLOWING the meeting between Foreign Minister Khurshid Kasuri and his Israeli counterpart, Silvan Shalom, in Istanbul on September 1, and President Pervez Musharraf’s speech to the American Jewish Congress in New York on September 17, a debate has begun in the Pakistani print and electronic media for and against the recognition of Israel. Each side is presenting its case with equal vehemence.
The opponents of Israel’s recognition assert that even if the Islamic dimensions of the Palestinian problem are set aside, the Zionist entity not only lacks legitimacy, its creation was an evil and a manifestation of perfidy against the Palestinian people whose sufferings and agonies continue unabated and are mounting with the passage of time. These elements, therefore, consider it absolutely preposterous and a cardinal sin to normalize relations with Israel, particularly at present, when the Palestinians are striving hard for the establishment of state on their own soil.
On the other hand, the exponents of Israel’s recognition, who remained anonymous and in a low key in the past, are now openly demanding a subtle change in Pakistan’s policy on this issue and are giving all sorts of arguments to justify their demand. The main thrust of their argument is that Pakistan has no direct clash of interests with Israel and, therefore, it should normalize its relations with that state, particularly when the Palestinians and a number of Muslim countries have already recognized its right to exist.
These elements, however, tend to overlook the fact that in the absence of any meaningful support from the Islamic world (except for empty rhetoric, expressions of sympathy), which has hindered their legitimate struggle against a powerful enemy enjoying the support of the United States and other western countries, the Palestinians had no option but to cave in to accept the Zionist entity’s right to exist.
There are many other spurious arguments proffered by the proponents of Israel’s recognition, the most preposterous among them being that the Jews have a “historical right” to the “Land of Israel”, a legacy from their forefathers. This assertion is, however, historically inaccurate and does not stand up to juridical scrutiny. It cannot, therefore, confer on Jews a “historic right” to the land of the Palestinians who, being the direct descendants of the original inhabitants of Palestine, are its rightful owners. False and illusory beliefs cannot be allowed to take a toll on the legitimacy of history.
The Zionist case for the creation of a Jewish state in Palestine is based on the claim that most of the last 1,200 years of the pre-Christian era, the Jews constituted the main settled population of what in Roman times become Palestine where they enjoyed long period of independence. The stark reality, however, is that the Jews were only one of many Semitic tribes which had penetrated the region in ancient times and the states they were able to establish there were relatively short lived and never at any time extended to the coastal plains which were inhabited by the Philistines, from whom the name “Palestine” is derived.
If such a transitory occupation can give them the “historic right” to Palestine, then the Arabs who occupied Spain continuously for 800 years can also claim that country today. If all nations were to adopt this strange logic, the world would be in utter chaos and despair.
When Palestine came under the control of the Romans in the first century BC, the Roman emperor, Titus, who captured Jerusalem, destroyed the Jewish temple, overthrew the Jewish regime at Judaea. After repeated rebellions by the Jews against the Romans, Jerusalem was razed to the ground in 135 AD and most of the Jewish inhabitants of Palestine were expelled from the country bringing an end to the Jewish connection with Palestine. Most of the Jews who remained there converted to Christianity and then to Islam.
The Zionists also invoke the concept of religious association of the Jews with Palestine. They refer to the Bible to justify the establishment of a Jewish state in Palestine. They draw attention to Genesis, which contains God’s promise to Prophet Abraham: ‘To your descendants I will give this land’ (the land of Canaan, now called Palestine). This was, however, a deliberate distortion of the Biblical text by the Zionists only to attain their political objectives. The term ‘descendants’ is not restricted to the Jews but includes Muslims and Christians as well as they are also the descendants of the Prophet Abraham. The Zionists continue to exploit the Bible to justify their occupation of the West Bank, which they describe by its Biblical name of Judaea.
It would also be pertinent to recall that when, in 1929, the Jews claimed the ownership of the Wailing Wall and the courtyard adjacent to it in Jerusalem, an international commission was appointed to examine this question. The commission, after hearing the representatives of the parties concerned and perusing historical records, gave the verdict that the Wailing Wall was the part of the Haram Sharif and belonged to the Muslims. The Jews did not pursue their claim after this verdict and only asked for permission to visit the wall.
Following the persecution of the Jews in Europe, Theodore Herzl, the founder of Zionism, advocated the creation of a Jewish state in Argentina or Palestine. In 1897, the first Zionist congress was held in Switzerland, which issued the Basle programme on the colonization of Palestine and established the World Zionist Organization to pursue the matter further. In 1904, the fourth Zionist congress decided to establish a national homeland for the Jews in Argentina. However, after about two years, the Zionist congress, under immense pressure from Britain and its allies, decided to establish the Jewish state in Palestine. The British support for the establishment of a Jewish homeland in Palestine, where the Jews were only a tiny minority, was aimed only to protect their own long-term geo-political and economic interests in the Middle East and was a grave injustice to the Palestinians.
In 1947, the UN General Assembly adopted a resolution, which approved the partition of Palestine. The Zionists proclaimed the state of Israel on May 14, 1948. A number of jurists are, however, of the view that the United Nations had no right to dictate a solution on Palestine unless a basis for exercising such authority had been worked out beforehand. Professor Quincy Wright questioned the legality of the UN partition plan and Professor Brownlie also maintained that the partition plan was ultra vires as the United Nations was not competent to take such a decision. The rejection of the repeated requests by the Palestinians to ascertain from the International Court of Justice if the United Nations had the jurisdiction to partition Palestine speaks volumes about the legitimacy of the creation of Israel.
Paradoxically, despite Pakistan’s pronounced anti-Israel stance and the fact that the Palestine issue figured high on its foreign policy agenda, the Zionist entity has been striving, since its creation in 1948, to seek Pakistan’s recognition and to establish some kind of modus vivendi with it.
A number of western countries, the United States, in particular, have been putting pressure on Pakistan, from time to time, to recognize Israel. Apparently, Pakistan was not of vital importance to Israel, and, therefore, its desire to seek Pakistan’s recognition was only aimed to drive a wedge between the Arab and non-Arab Muslim countries with a view to weakening the Palestinian struggle.
Pakistan, which has always remained a steadfast opponent to the recognition of the Zionist entity that came into existence through war, should continue to show the same determination against Israel’s recognition till the creation of a viable and sovereign Palestinian state, with Jerusalem as its capital.
The writer is a former ambassador.

