If ever there was a haveli that could be labelled as among the oldest, and also the finest, without doubt it would be Mubarak Haveli, just off Bazaar Hakeeman inside Bhati Gate. It was here that the Koh-e-Noor Diamond was recovered from a trapped Afghan king. This 'haveli' has stories galore, ones that make history so interesting.
Our story begins from three brothers by the name of Mir Bahadur Ali, Mir Nadir Ali and Mir Bahar Ali. All three were well placed and on the death of their father, a well-known 'tabeeb' and 'hakeem', they decided to build a colossal 'haveli' to house all three brothers. This was the time of Moghal emperor Muhammad Shah. It took three years to build and when the three brothers moved in, Bahadar Ali's wife gave birth to a son. This was seen as a good omen and the 'haveli' was named Mubarak Haveli.
The family continued to prosper in the field of 'medicine' and business. With time they branched off into two major components, the Fakir family and the Syed family. The Fakir family built their own havelis near the Mubarak Haveli, one of which stands even today and is known as the Fakirkhana in Bazaar Hakeeman. There are three other properties of the Fakir family still near Tehsil bazaar-Bazaar Hakeeman crossing.
The Syeds owned the properties from both sides of the right edge of Tehsil Bazaar right up to the entrance of Mubarak Haveli. The land going right to the back of Lohari Gate Bazaar formed their western edge. So the haveli, in its original form, was between the main Bhati and Lohari bazaars. One could call it the prime land in the old walled city of Lahore.
With the start of the Sikh period began years of pillage and looting. Sikh mobs would come and loot whatever they could lay their hands on. While the Fakir family, because their influence in the Lahore Darbar remained in power,it was seen that the Syeds had to flee. The grand Mubarak Haveli remained empty for a few years and people inside the city began to steal the bricks of the western portion of the haveli. It presented a deserted look, prompting Maharajah Ranjit Singh to take it over, for himself and his guests.
The Maharajah is said to have held wild parties here. One account tells us that a seer informed him that as the original owners were Syeds, it would bode badly for him. Being a man who heeded caution, the Sikh maharajah decided to use it as a guest house.
It was during his reign that the Afghan king Shah Shuja and his family, who were fleeing from Kabul because of fighting over the Afghan throne, were his 'guests'. The crafty Sikh ruler made them his prisoner and decided to release them only after they gave him the unrivalled diamond called Koh-e-Noor.
Initially the Afghan king refused to admit that he had the diamond, but a team of Sikh spies informed him that it was hidden within the clothes of a Royal Afghan princess. This led him to ask his female khalsa warriors to search each and every woman, but to no avail. It was decided to make them prisoners in the Mubarak Haveli till such time they yielded the diamond.
This tired the Afghans, who wanted to move to British India in order to amount a challenge to the throne of Kabul. Eventually the diamond was produced and the maharajah finally smiled.It had been an immense game of patience. But the Maharajah decided that they still had other gems and jewels, and he again decided to harass them.
Over the next three weeks the Afghan royal family women escaped dressed as local women, while the remaining men one night knocked down a wall of the western portion of the haveli, and escaped from Lohari Gate. Five days later they landed at Ludhiana and began their conspiracy with the British to regain the Afghan throne. The maharajah was very upset at this escape and decided that he did not need Mubarak Haveli any longer, and handed it over to Sardar Khar Singh Sindhuwala.
But Sardar Khar Singh also did not want to handle the property of the Syeds lest bad luck comes his way. He handed over the property, on lien, to Ghulam Mohyuddin Shah Qureshi, who managed to build a few houses for himself on the south-western portion of the huge lands of the haveli. With the coming of the British the Mubarak Haveli was taken over and handed over to Nawab Ali Raza Qizilbash. The Nawab, out of respect to the original owners, rebuilt the haveli and converted a major portion into an Imambargah, which is considered among the finest in Lahore.
The haveli then went on to his son nawab Nawazish Ali Khan and his brother Nawab Nasir Ali Khan. These brothers also managed to rebuild major portions to help the old haveli regain its original glory. But this time the ancestors of the original owners moved to regain their rights of a property abandoned out of fear for their life. They managed to get the haveli back. But the number of owners was so large that it was decided to sell it off as one block to pay off all those who claimed a slice of the cake.
It so happened that Syed Maratab Ali Shah, one of the ancestors of the original owner decided to acquire the entire property of his mother's family. His own wife's name was also Mubarak Begum. So the Syed, in this grand gesture of preserving their family property, regained what was originally theirs. Syed Maratab Ali decided to form a trust, and the property now belongs to this trust, whose objective is to preserve the main haveli, to further the traditional skills that made Lahore among the eight great cities of the old world.
Syed Maratab Ali's son, Syed Babar Ali, has proven his immense love for Lahore by building a School of Calligraphy at the edge of the entrance of Mubarak Haveli. Built in small brick, it is a testimony to the creative genius that the man is. Two years ago another school inside the haveli, dedicated to preserving the paintings and old art forms of Lahore, was completed. Today it is, without doubt, well kept and is a testimony to the immense respect this very old Syed family have for Lahore and its history.
The other side of Babar
By Ashfaque Naqvi
An interesting book has landed at my table. As the title, Zaheeruddin Muhammad Babar, is about the person who laid the foundations of the Mughal Empire in the sub-continent. Written by the eminent Indian educationist, Qamar Rais, it gives a different picture of the man from what we gather about him from his self-written, Tozak-i-Babri.
However, the version by Prof Qamar Rais cannot be brushed aside as he has written the book after a long stay in Uzbekistan. The book was first published in Delhi but its second edition has now been produced by Irtiqa Matbuaat of Karachi and has reached me through the courtesy of Dr Agha Suhail, a close friend of the author.
As Prof Qamar Rais says in the foreword, he had for long been studying the works of Ali Sher Nawai and such other classical poets of Uzbekistan but realized during his stay in that country that those people revered Babar more for being an intellectual and a lyrical poet. In fact, even during the Soviet era, he saw Babar's pictures hung in most homes showing him holding a book and sunk in deep thought. As a consequence, he directed his studies in that field.
Prof Qamar Rais further says that even today, Babar is held in esteem and considered a hero both in Afghanistan and Uzbekistan. He even quotes Pandit Nehru as having said that the greatness of Babar lay not in capturing India but in capturing the hearts of Indians.
Proceeding further, the author says that among the rulers of Central Asia and India, one of the most colourful personalities was that of Zaheeruddin Babar. Even Western historians and intellectuals have spoken highly of him. Apart from being an expert in the art of warfare and conquest, he was a noted writer of Uzbeki prose.
In addition, he had a critical appreciation of poetry and fine arts. It is on record that he wrote several books on prosody, music and the art of war. He is also credited with having invented a calligraphic writing known as Khat-i-Babri. Outstanding among all those who ruled the Central Asian states, the multifarious qualities which he had were not found in the rulers of the middle ages.
Born on February 14, 1483, in the town Andejan situated in the Farghana Valley, Babar was sixth in the line of Amir Taimur's descendent, while his mother belonged to the family of the Mongol, Changez Khan. It was the mother who took a leading part in the upbringing and nurturing of Babar. Well acquainted with the literature of Turkish, Arabic and Persian, she could melodiously render folk songs. Babar's unusual interest in music could be because of her.
Following the sudden death of his father, Babar was declared his successor and ruler of the Farghana Valley. At the time, he was only 11 years of age. However, he had soon to face several challengers to the throne but succeeded in keeping everyone at bay. The author, however, does not feel those episodes worth consideration or mention, as he wants to concentrate on other aspects of his colourful life.
In 1995, when the author visited Andejan, the birthplace of Babar, he stayed with Zakir Jan Mashrab, the president of the Babar Foundation. The town, he says, as it appeared from the air while landing, was lost in a cluster of glorious trees. He could only see greenery all around. It tallied with the description of his motherland as given in Tozak-i-Babri.
During this visit his host first showed him a recently laid out garden which had been named after Babar and then took him to the spacious building housing the Babar Museum. A lifesize statue of Babar stood at the crossroads close to the museum while another was placed in its compound.
The museum is close to the location where Babar passed his childhood and has been erected on the site of the madressah where he received his early education. According to the Western historian, Herald Lamb, it was among the fruit shrubs of this area that Babar sat on his haunches to learn his lessons.
It becomes evident that Babar's education ended with his initial years of life as he never again found time to indulge in it. Interestingly, he has also accused his teachers of lechery.
Lamb further writes that Babar had no difficulty in becoming fluent in three languages. He picked up old Turkish which was spoken by the villagers, while Persian was commonly spoken in the bazaars. However, he also managed to master Arabic. The author also notes that Babar's memoirs contain no less than 412 words of Urdu-Hindi origin. He even claims the existence of a verse by Babar which is in a mixture of Urdu and Chagtai-Turkish.
The book goes further to tell us in detail about the poetic prowess of Babar. But that would be a long story and beyond the scope of this column. In fact, the second part of the book contains translations in Urdu verse of Babar's ghazals and some other verses. These cover 42 pages. I might revert to them some other time.
Saarc summit postponement remains talk of the town
By Nurul Kabir
It is more than a week that the 13th Saarc summit, scheduled to be held in Dhaka, was postponed for the second time on January 2, due to India's last minute decision to pull out from the meet, and that too without any prior consultation with the host country.
But India's sudden decision to withdraw from the summit, on the pleas of 'recent developments' in Kathmandu and the 'deteriorated security situation' in Dhaka, still remains the talk of the town here, particularly in the political, academic and media circles.
However, as expected in a sharply politically polarised society like Dhaka, one hardly requires to take any trouble to find people that the opinion on the Indian behaviour is divided, with some finding 'justification' in the Delhi's attitude and the others discovering Delhi's traditional 'enmity' to Bangladesh.
Again, the tone of the public debate was set, although to different degrees, by the ruling Bangladesh Nationalist Party and opposition Awami League.
"Summit was postponed mainly for security concerns for the heads of governments of the Saarc nations during their stay in Bangladesh, and ...cancellation of the summit proved our claim that leaders of the foreign countries had no confidence in the Bangladesh law and order," a visibly happy Abdul Jalil, general secretary of the League, told media men few hours after the Indian announcement.
While the government of Khaleda Zia officially found the Indian arguments for staying away from the summit a couple of 'mere lame excuses', her BNP and its allies in the ruling coalition did not take time to exploit issue for 'gains' in the domestic politics, by blaming squarely the opposition Awami League to sabotage the summit by means of 'influencing' the latter's 'political masters' on the one hand and calling a country wide general strike for February 6, the day the summit was scheduled to commence.
The tones set politically by the opposing political camps generally found expression in the politically divided media -- a couple respectable exceptions excluded.
The Inqilab, which is known as a pro-government media outfit, carried a three-column item on its front page, on February 7, the coloured heading of which said, "it is time to form regional economic group excluding India".
The next day, the newspaper carried 'reactions' of some eminent civil society members, in which Prof Emajuddin Ahmed, former vice chancellor of the Dhaka University, observed, that India's decision to pull out from the Saarc summit 'is unacceptable to us'.
Observing that the King's takeover in Nepal or the murder of Shah Kibria in Bangladesh have not stopped the political processes in either of the two countries, he said that prime minister Manmohan Singh 'has made the decision [to stay away from the summit) on the basis of suggestions from the pro-Indian political parties based in Dhaka and Kathmandu".
The Naya Diganta, a young but widely circulated Bangla daily believed to have tilt towards the BNP, in its first editorial on February 5 commented that 'it is not acceptable that the Saarc summit will be postponed again and again, and that too on lame excuses - thanks to India.
The next day, the daily carried a full page of 'readers reactions', containing as many as 123 letters from cross section of the Bangladeshis, ranging from students and house wives to small traders and to social workers, providing a couple of sharp message: India has pulled out from the Saarc summit out of enmity towards Bangladesh, and the pro-Indian Awami League has helped its masters in Delhi particularly by means of calling general strike on February 6 - the day summit was scheduled to commence.
DIFFERENT VIEW: The dailies toeing political line of the Awami League took a different view.
The Bhorer Kagoj, a Bengali-language daily published by Saber Hossain Chowdhury, who happens to be the 'special political assistant' to AL chairperson Sheikh Hasina, editorially said on Feb 4: 'The security situation in Bangladesh is just the opposite to the government's claim that it is fully prepared to offer foolproof security [to the foreign dignitaries]."
It further observed that the 'government should have rescheduled the summit, particularly after the opposition had called for a general strike on Feb 3, 5 and 6 in protest against the murder of Kibria'.
Still, the newspaper also observed that the things could have been different had the governing coalition sought advice from the opposition on the holding of the summit and stopped blaming a neighbouring country' for various abnormal incidents inside the country.
The Jugantar, edited by A B M Musa, who is known to be a close confidant of Shaikh Hasina, did not write any editorial on the issue, but the editor, observed in his personal column, on February 5, that there was 'no reason to take Saarc seriously'.
Terming the organization 'a mere forum for the heads of South Asian governments to exchange pleasantries', he said that the 'government [of Bangladesh] should have cancelled the summit immediately after the murder of Shah Kibria on Jan 27'.
However, the newspapers enjoying the reputation of being middle-roader were also critical of the Indian decision.
The Daily Star described the postponement of the summit as a 'disappointment'. In its editorial on February 3, the newspaper said that the 'Bangladesh government which had made elaborate preparations for the event has reasons to feel frustrated.'
"We understand the question of security but given all the assurances of the government of Bangladesh and presence of India's security teams, the visit [of Indian Prime Minister] could have been possible, more so in view of the exhaustive measures put in place in Dhaka for the safe movement and sojourn of the delegates to the SAARC Summit".
The New Age, in its editorial on Feb 4, said: "(Indian premier) Manmohan Singh and his Congress Party ... have cast the die not only against SAARC, but have chosen to take sides in the internal political affairs in Bangladesh and Nepal. We object to it ... without mincing words.
Recalling that 'of the seven SAARC summits deferred earlier, five were on account of India', the editorial said, "It must be said that a more positive Indian approach towards, and involvement with, the Saarc processes ...are critical for the regional cooperation to succeed in its agenda to benefit from each other's core competences, comparative advantages and intra-Saarc trade and investment volumes. But somehow the Indian obsession with bilateralism first, and Saarc next, ... have always proved a hurdle to the multilateral arrangements within the Saarc framework'.
However, it is perhaps time for all conflicting parties in South Asia to recall what former Indian premier I.K Gujral said in Dhaka on June 30, 1998: "History indicates that the road to peace in our Sub-continent passes through Saarc...it requires that we sit together as do family members, and address our problems in a collective spirit, or what one may term is Saarc spirit".