Sada Kaur’s military support and tactical advice proved pivotal as her young son-in-law went about creating an empire.
A non-mainstream narrative asserts that Guru Nanak was not born in present-day Nankana Sahib but in Dera Chahal village.
The movement set into motion a series of events such as the Jallianwala Bagh and the Non-Cooperation Movement.
His tenure as the executive engineer of the city is referred to as the Ganga Ram architectural period.
Lost in Partition, the Sikh-Muslim connection comes alive in the tale of Guru Nanak and Bhai Mardana
A descendant of the guru’s Muslim disciple speaks of the importance of the rubabi tradition in Sikhism.
The plan was to put the soldiers in a war in which their defeat was assured.
Fire has long been held sacred in the indigenous religious traditions of South Asia.
It is impossible to predict how things would have turned out had Singh’s rhetoric not captured people's imagination.
The concept of black magic in Pakistan is imbued in the political framework of the country shaped by Partition.
Bhatti emerged as a symbol of Punjabi culture: a Muslim who fought for Brahmin girls against the Mughal king.
The summer pavilion of Humayun’s half-brother, the city's oldest Mughal structure, stands in the middle of the riverbed.
Pakhtun Sikhs have revived many festivals that had not been celebrated since Partition.
Sold to a brothel, she joined the Ghulab Dasi, rejected the tenets of religion and society, and lived by her own rules.
Is there a connection between these dervishes and Digamber Jain monks, a knot that ties them together?
The fight over the Gurdwara Shaheed Ganj lasted centuries, from the Mughal era to the shrine’s renovation in 2004.
The colonial era saw a conflict between these two Punjabs: one revolutionary and the other, aristocratic.
At several sufi shrines, banyan trees have special significance, just as they do in Hinduism and Buddhism.
There are at least three stories that describe the origin of the pond next to Gurdwara Panja Sahib.
The Christians there are descendants of Sikhs who stayed back after Partition to look after their masters’ property.
On Multan Road lies her purported tomb, even though evidence suggests she died in Delhi and was buried in Agra.