Another OIC non-event
By Shamshad Ahmad
THERE it is. Another “Oh I see jamboree” is taking place in Islamabad. We just had a political circus rally the other day in the same city coinciding with the Karachi carnage. Pakistan is now privileged to be hosting the 34th edition of the Islamic Conference of Foreign Ministers (ICFM), an annual non-event that takes place year after year with an omnibus agenda and a host of boiler plate resolutions with no practical relevance to the future of the Muslim world.
More of the same old statements, resolutions and declarations will bring no change to the beleaguered Muslim world. It is a repeat of the déjà vu conferences which are always rich in rhetoric and eloquence but empty in substance. The only difference this time was the sombre environment in which the Islamic foreign ministers were meeting. The host country had just gone through the worst bloodbath of its history in its largest city, Karachi.
The annual meeting dubbed the “session of peace, progress and harmony” (nobody knows for whom) took place under unprecedented security arrangements scaring most the delegates as to the wisdom of their presence in the capital of a country which everyone now finds to be constantly “in the line of fire.” They must have been wondering if they had made the correct decision in risking their lives.
But what surprises every one is that an inter-state meeting of this size and level involving more than 600 delegates and observers should be taking place in Islamabad at a time when a near civil war is going in different parts of the country. Karachi has not yet recovered from the May 12 barbarity which everyone saw live on television.
Ironically, as Musharraf was delivering his inaugural address at the opening of the ICFM in Islamabad, Peshawar, only a couple of hours away from the venue of the meeting was rocked with a suicidal attack killing more than 40 innocent persons. In Islamabad itself, besides the bizarre drama of Jamia Hafsa continuing unabated, a senior official of Pakistan’s Supreme Court was targeted in a case of cold-blooded murder by unknown persons in the wee hours a day earlier.
Even if the host government was reluctant for selfish reasons not to have rescheduled the event for security reasons or as a matter concern over the seriousness of the situation, at least the participating delegates and their governments should not have been oblivious of the risks and uncertainties involved in coming to Pakistan at this critical and convulsive moment of its on-going crises.
In his inaugural address at the opening of the Islamic foreign ministers conference, President General Musharraf spoke of the issues confronting the Muslim world including “internal conflicts, socio-economic disparity and Islamophobia” and called for collective measures to improve the situation. He also acknowledged the failures and frustrations of the Muslim world which he was candid enough to attribute to “internal weaknesses and vulnerabilities”.
But General Musharraf did not specify who would mend this situation, nor did he elaborate how to project Islam in its true perspective. At least the OIC has no credentials or capacity to bring any change to the beleaguered Muslim world which remains alien to peace, democracy, science and technology, socio-economic development, rule of law, equality, women’s empowerment, tolerance, harmony, moderation, fraternity and brotherhood. His own country is perhaps the archetypal example of this “core deficiency syndrome.”
Woefully, the Muslim world today represents the tragic story of Medusa, the ill-piloted French naval ship in the 19th century that ran aground because of its captain’s blunders and his dependence on others for navigational guidance, leaving behind a sordid tale of helplessness, death and desperation. The Medusa wreck is still out there, lying stuck on the Arguin bank of the West African coast, and isn’t going anywhere. The Muslim world today is in no better shape although it is still floating. But because of its self-serving leaders like Medusa’s captain, Duroy de Chaumereys, it is also not going anywhere.
Today, representing one fifth of humanity as well as of the global land mass spreading over 57 countries, possessing 70 per cent of the world’s energy resources and 40 per cent of the world’s raw materials, the Muslim world should have been a global giant, economically as well as politically. Rich in everything but weak in all respects, it unfortunately is a non-consequential entity in today’s world with no role in global decision-making or in addressing its own problems.
Though some of them are sitting on the world’s largest oil and gas reserves, the majority of Muslim countries are among the poorest and most backward in the world. They have no bone, no muscle and whatever wealth they possess, is being exploited by the West. With the exception of a very few countries, they are all bankrupt politically with no institutions other than authoritarian rule of all sorts and styles.
They are averse to pluralistic democracy and are without an established tradition of systemic governance or institutional approach in their policies and priorities. If anything, the Muslim world can boast of the largest number and variety of dictatorships in the world. Again Pakistan happens to be a frontline runner in this category.
What aggravates this dismal scenario is the inability of the Muslim world to take care of its problems or to overcome its weaknesses. There is no unity of purpose in its responses to global challenges. Its leaders are too self-centred to reorder their political and strategic priorities, and remain averse to allowing institutional and attitudinal transformation of their societies into genuine pluralism and democracy.
The Muslim world’s socio-economic backwardness, its institutional bankruptcy, its political and intellectual aridity, its deficiency in knowledge, education and science and technology, its aversion to modernity and modernisation, and its growing servility to the West are all a dreary phenomena that cannot be blamed on the people who play no role whatsoever in the decision-making processes of their countries. Nor should we blame the West or the US for our crises and failures.
The leaders of the Muslim world and their governance patterns alone are at the root of their ailments. Ironically without exception, they are all at the mercy of the US for their political strength and survival, and are responsible for total subservience of their countries to the West. Their lands and resources remain under ‘protective’ military control of their masters, who are also the direct beneficiaries of their oil proceeds and investments.
Peace is the essence of Islam, but again, ironically, the Muslim nations have seen very little of it, especially after the Second World War. Conflict and violence are pervasive in the Muslim world. Some states are home to foreign military bases, while others are selflessly engaged in proxy wars on behalf of others and in some cases against their own people. The tragedies in Palestine, Kashmir, Bosnia, Chechnya, Iraq and Afghanistan represent the continuing helplessness of the world’s Muslims.
Since 9/11, Islam itself is being demonised by its detractors with obsessive focus on the religion of individuals and groups accused of complicity or involvement in terrorist activities. Islam is being blamed for everything that goes wrong in any part of the world. With violence and extremism becoming anathema to the world’s high and mighty, Muslim freedom struggles of yesterday are now seen as the primary source of militancy and terrorism.
Global terrorism is now being used to justify military occupations and to curb the legitimate freedom struggles of Muslim peoples. Muslim issues remain unaddressed for decades. Palestine is tired and has given up. Iraq is still burning. Afghanistan has yet to breathe peace. Kashmir is devastated and stands disillusioned. Lebanon is bleeding. Pakistan is struggling as the ground zero of the global war on terror. Iran is on notice. The Muslim world could not be more chaotic and more helpless.By hosting the ICFM, Pakistan may have provided an opportunity to its participants to explore their own role in changing the direction of the times and reshaping the destiny of the Muslim world. But if history has any lessons, the salvation of the Muslim world does not lie with any inter-governmental organisation nor as suggested by Musharraf with any group of eminent persons or scholars and intellectuals nominated by their respective governments.
The OIC is merely an inter-governmental organisation and cannot be expected to do things that only governments of sovereign states can do. It has neither the credentials nor any operational capacity to be the panacea for the ills of its member-states. Though its ideological basis gives it a unique character, it remains seriously handicapped by the absence of regionality and complementarity in its geo-strategic, political and economic interests.
Things will not change unless the Muslim world fixes its fundamentals and puts its house in order. It must take control of its own destiny through unity, mutuality and cohesion within its ranks. Its wealth and resources should be used to build its own strength and for its own socio-economic well-being.
The key to reshaping the destiny of the Muslim world and to securing for it a bright, promising future lies in the political, economic and social stability and strength of individual Muslim nations. Only governments rooted in the will of the people, and sustained by stable and accountable institutions can lead the way to genuine and healthy transformation of their societies. Each one of them will have to revamp existing mindsets and opt for peace, progress and harmony through genuine democracy and good and accountable governance.
Perhaps for General Musharraf, charity must begin at home. He must in the first instance take care of Pakistan’s internal weaknesses and external vulnerabilities. His foremost challenge today is not what Pakistan can do for the renaissance of the Muslim world or for peace in the Middle East but what he should do to put out the fire at home and to serve his country’s national interests by safeguarding its sovereignty and independence.
He must restore peace and harmony within his own country through national reconciliation and mutual confidence-building, and resist any temptation or instigation for state retaliation or violence of any sorts or scale.
The writer is a former foreign secretary.


