D-8: imperatives of unity
By Tayyab Siddiqui
ONE theme that has inspired succeeding generations of Muslims but as a goal has remained elusive is the unity of the Islamic world. A utopian Islamic commonwealth transcending borders and the sovereignty of states has fired the imagination not only of visionaries but of hardnosed economist and politicians as well.
The half century preceding the new millennium saw the emergence of regional organisations with a focus on economic and security issues in Europe such as Nato and the European Economic Community. Their evolution into a monolithic group, providing a sense of prosperity and security and overriding historical prejudices and conflicts between member-states, made Muslim visionaries more acutely conscious of the need for Muslims to arrest their decay, forge closer alliances and pursue common goals and policies.
The emergence of Pakistan as an ideological state and the philosophy of pan-Islamism pursued by its founding fathers and the contemporaneous creation of Israel in the heart of the Arab world became the catalyst for this movement; the first as a positive force and the latter as a counter to security concerns.
The first manifestation of this urge for unity and solidarity, both to close ranks in the Muslim world and to protect the Arabs against Zionist policies was the Arab League, inspired by the leaders of the Muslim Brotherhood, Hasan Al-Banna and Syed Qutub.
This led to the formation of other regional organisations, most with limited objectives and geographic contiguity, such as the Regional Cooperation for Development (RCD) and Gulf Cooperation Council (GCC). These organisations, however, lacking strong foundations and committed leadership failed to make a mark. Intra-regional political differences and priorities kept them comatose.
The first major organisation with a global reach covering Muslims from Indonesia to Morocco was the Organisation of the Islam Conference (OIC), set up in September 1969, to seek the end of the occupation of Arab lands lost in the June 1967 war to Israel and to promote unity in the Islamic world. The experience, however, has belied hopes. In spite of all efforts to rejuvenate it to play a meaningful role in the affairs of the Muslim world, the OIC has remained dormant.
In South Asia, the sentiments of Islamic brotherhood and solidarity have always been strongest, and the creation of Pakistan was seen as the vindication of the resilience of Islam and hence the beginning of Islamic renaissance.
Against this background, it was only natural for Pakistan to play the lead role in giving tangible shape to a Muslim vision of unity and cooperation. Pakistan’s successive leaderships, in concert with popular sentiments, encouraged multilateral cooperation with mostly Muslim countries and also supported the creation of organisations purportedly devoted to working in unison to form an Islamic bloc.
The formation of the Developing-8 (D-8) group was inspired by the same vision, though the initiative was by taken by the Turkish Prime Minister Necmettin Erbakan. The D-8 was set up on June 15, 1997 as an ‘institutionalised cooperative mechanism for deeper and wider cooperation among the eight largest Muslim countries in the political, economic, technological and cultural spheres and to present a role model to other Muslim states, smaller in size and with fewer resources.
The objectives of improving the economies of member — states through diversified cooperation in trade and commerce and fostering a brotherly and fraternal spirit were the guiding spirit. The emphasis was on peace, justice, dialogue, cooperation, equality and democracy, and thus both in its objectives and membership the D-8 emerged as a global organisation.
The member-states include Pakistan, Bangladesh, Indonesia, Egypt, Iran, Malaysia, Turkey and Nigeria. To give effect to these objectives, the D-8 meets every two years at the summit level. So far Istanbul, Cairo, Dhaka and Tehran have hosted summits. The fifth summit was held in Bali recently. The D-8 secretariat is in Istanbul.
The D-8, though only eight years old, has shown potential unlike other similar organisations. It has become more relevant as a forum in this age of globalisation and terrorism which transcend geographical and religious frontiers. Initial ambivalence regarding the need and rationale of the grouping has now been overcome and the potential of the D-8 as a group of countries to balance the asymmetry and differences between the West and Islam is increasingly being recognised.
The events following 9/11 have underlined the importance of this forum. The statements made by the participating heads of state/government during the recently-held summit in Bali and the strategy adopted to tackle the issues confronting the Muslim world. The Business forum and the trade fair, the two major economic events held concurrently, demonstrated the practical side of D-8 cooperation. The D-8 is being increasingly recognised as an important bridge in the promotion of a constructive engagement and dialogue with the West.
The Bali summit issued a wide-ranging declaration and, besides economic issues, laid particular emphasis on the commitment to “develop alternate and renewable energy resources and the use of nuclear energy for peaceful purposes” and the need to promote dialogue among civilisations, by denouncing terrorism. President Susilo Yudhoyono of Indonesia in his inaugural address urged Muslim nations to build partnerships that could bring back the glorious days in the first millennium when Muslims were at the forefront of scientific advancement. Denouncing terrorism, he observed that Muslims could achieve their objectives peacefully, skillfully and wisely.
The Bali declaration reflected issues that have a profound effect on international relations. As for Islamic unity the references to current issues like terrorism, the cartoon controversy and peaceful nuclear energy found expression in discreet and indirect terms, without being mentioned directly. The declaration underlined the right of freedom of expression, but urged that it be exercised responsibly and not as a pretext for incitement to hatred or insult to another religion.
The declaration also took note of economic issues such as debt, trade and investment. The member-states signed two accords on preferential trade agreement and mutual administrative Assistance in custom matters. Despite possessing 70 per cent of the world’s resources and representing a quarter of the world’s population, our collective contribution to the global economy is insignificant. The volume of trade within Muslim countries is also insignificant. The trade among member-states more than doubled to $33 billion in 2004 from $14.5 billion in 1999, though it reflects only four per cent of the $720 billion among Asean countries. The D-8 has a record of modest achievement, but its moderate and realistic policies inspire faith in the organisation.
The need is for greater commitment to the organisation. Egypt and Bangladesh did not participate at the head-of-state level. Perhaps the attendance at summit level should be made obligatory as in Saarc. Similarly, the D-8 needs to organise itself on the Ecosoc pattern, and concentrate on projects directly related to poverty alleviation and improving the quality of life. It should develop institutional linkages with institutions such as the World Bank, IMF, and the IDB etc. The D-8 countries are by far the most advanced and human resource-rich countries among Muslim states and their comparative advantages and expertise need to be shared with non-member states. Simultaneously, the D-8 should formulate new strategies, policies and concepts to effectively enhance D-8 cooperation and this can be achieved only by strengthening the D-8 secretariat.
Prime minister Shaukat Aziz representing Pakistan in the Bali summit rightly reminded his audience to restructure their economies to benefit from international capital flows and foreign direct investment. Oil rich countries should transfer their capital and investments to capital-deficient Muslim countries. This, in turn, will accelerate the process of economic integration. He also proposed that the D-8 should identify reputed scientific and technological centres in the member-states for promotion of exchange programmes and preferential access to the youth. The phenomenal technological progress, rapid development of communication and information revolution pose new challenges and at the same time offer new opportunities.
The D-8 reflects a shared vision of the Muslim world to promote economic, trade and technological cooperation among member-states, in keeping with the spirit of our times. It needs only commitment and realistic policies to realise its objectives.
The writer is a former ambassador.


