The seamy side of the Hudood laws
By Qazi Faez Isa
“THE Hudood Ordinance was authored by one man and it can be changed” profoundly observes General Pervez Musharraf after ruling Pakistan for almost seven years. The “one man” who enacted the Hudood Ordinances was General Ziaul Haq, a dictator who discovered “Islamic law” to secure his tenuous position.
No public debate preceded the enactment of the Hudood Ordinances. No parliament ever examined them, not even Zia’s Majlis-i-Shoora. Through these ordinances, however, Quranic law was purportedly enacted. Hadd is the term used for the offences and punishments which are mentioned in the Quran. It is a travesty to refer to Zia’s Ordinances as ‘Hudood’ Ordinances since Zia did not follow what the Holy Quran prescribed.
The offence of Zina (Enforcement of Hadd) Ordinance, 1979, stipulated, that “Whoever is guilty of zina (adultery) shall ... be stoned to death at a public place.” However, the Holy Quran stipulates “a hundred stripes” as punishment for an act of zina (24:2). If a particular sentence is prescribed in the Holy Quran, a harsher one cannot be imposed.
The Old Testament explicitly depicts various adulterous sexual acts and prescribes that those indulging in them be “put to death” (Leviticus 20:10-21). If a husband accuses his wife of not being a virgin when he married her “and no proof of the girl’s virginity is found, then they shall bring her out to the door of her father’s house and the men of her town shall stone her to death. She has committed an outrage ... by playing the prostitute in her father’s house: you shall rid yourself of this wickedness.”
If, however, the accusation turns out to be false, “they shall fine him a hundred pieces of silver because he has given a bad name to a virgin of Israel, and hand them to the girl’s father” (Deuteronomy 22:20-21). “When a man is discovered lying with a married woman, they shall both die, the woman as well as the man who lay with her: you shall rid Israel of this wickedness”.
Ibn Khaldun noted that ignorant Muslims tended to apply Judaic law: “They turned for information to the followers of the Book, the Jews ... so when these people embraced Islam, they retained their stories which had no connection with the commandments of the Islamic law ... commentaries on the Holy Quran were soon filled with these stories of theirs” (Ulum al-Quran, Muqaddamah). The Holy Quran mandates that four eye witnesses must testify to prove the charge (24:4). Since the Quranic requirement can rarely, if ever, be met, Zia decided to water down the words of the Quran and did away with the four witnesses requirement by referring to the hadd offence as tazir.
The Quran also stipulates grave consequences for making false allegations of zina. Those who accuse a woman but fail to “produce four witnesses”, are to be flogged 80 times. In the 27 years that this law has been applied in Pakistan can the law or religious affairs ministries cite a single case where the accuser having failed to produce the required number of witnesses was flogged? And if they can’t explain, why then has this mandatory requirement of the Holy Quran been brazenly violated?
Zia created a distraction based on religious orthodoxy. Sexual fascination got people running to police stations and lodging cases rather than demanding an end to Zia’s dictatorial rule. The offence of shame became a spectacle. Many FIRs have been lodged on the complaints of men; a case of women seeing no evil or one of using the law for settling scores? Every day there are stories in the press about how this law is being misused. A fair amount of the Supreme Court’s time is taken up in coming to the rescue of those who bear its brunt. But for every such rescue attempt there must be a hundred more which do not come to the court’s notice.
Pakistan has seen a spate of accusations by husbands against wives, but in this matter too Zia’s Ordinances violate the very clear and specific language of the Holy Quran. If there are no witnesses and a husband accuses his wife of adultery, he has to repeat his testimony and on the fifth invoke the “Curse of Allah” on himself if he is lying (24:6-7). The punishment is averted if the wife similarly swears (24:8-9) that she is innocent.
These Ordinances not only opened up further possibilities for graft but also eroded the performance of the police. A lot of the time of the entire police force is spent determining who got married when and to whom and who has been having sex with whom. As a result, terrorists, bombers, kidnappers, hijackers, robbers and thieves get a lucky break.
Each of Zia’s Ordinances has taken the nation far from the teachings of the Quran. Zia laid the foundation of an environment that has come to tolerate scandals involving women and we have successfully built on it. The distinction between adultery and rape has become blurred. Sections 375 and 376 of the Pakistan Penal Code, which respectively define ‘rape’ and mandate its punishment (which could extend to life imprisonment) were repealed. In their place both ‘adultery’ and ‘rape’ were placed side by side in the Offence of Zina (Enforcement of Hadd) Ordinance, 1979. Rape has thus become a type of adultery. To be able to do that Zia twisted words. The Offence of Zina Ordinance coined a new term for ‘rape’, ‘Zina-bil-Jabr’. As it sounded Arabic the people were fooled. ‘Rape’ in Arabic is ightasab, ightasab imra (rape of a woman), ightasab bakara (rape of a virgin) or hatak alardh (plundering virtue); it is not ‘Zina-bil-Jabr’. Adultery in Arabic is simply zina. Zia’s term for rape absurdly and translated its into ‘adultery-with-force’. Combining the term adultery, which is consensual, with rape, diminishes the force associated with rape. In adultery the woman is always culpable, but never in rape. The juxtaposition of ‘adultery’ with ‘force’ was simply dishonest.
As a result, victims of rape are damned. Reporting a rape often results in the victim being prosecuted for adultery. The law has become a handy tool in the hands of policemen who are often induced by rapists to transform rape into adultery. Lack of evidence may acquit a rapist but the victim is often convicted for adultery.
Raped women in Pakistan first suffer the indignity of assault, then the ridicule of disbelief and are thwarted at every step in getting justice and retribution. The Quran admonishes in the most explicit terms those slandering women. “Those who slander chaste women ... are cursed in this life and in the Hereafter: for them is a grievous penalty” (24:3).
General Musharraf is under pressure to deliver on his ‘enlightened moderation’ agenda but there is no clarity of thought, purpose or objective and these words are without substance. Having finally acknowledged the fallibility of General Zia’s Hudood Ordinances, he passes the buck to the Council of Islamic Ideology and asks it “to draft an amendment”, but he does not disclose what change he seeks to bring about or commit himself to repeal the Ordinances as demanded by the people.
General Musharraf has also set the council another impossible task. He wants the council “to take along all the schools of thought while preparing the amendment”. Significantly, there is no advice to council to follow the Holy Quran!
The ‘Hudood’ Ordinances contravene the Quran in so many ways and are so badly drafted that they cannot be salvaged by a little amendment here or there. Complete repeal is the only way forward. The Islamic hadd provisions may easily be added to the Pakistan Penal Code. There is no need for a subject-specific legislation.

