The last gasp of a monarch?
By Mahir Ali
IT has been at least 20 days since the people of Kathmandu took to the streets and — surprise, surprise — their revolt against a degenerate, autocratic and anachronistic monarchy remains unlabelled.
A couple of years ago we had the ‘orange revolution’ in Ukraine. Last year, large-scale protests in Beirut following the assassination of Rafik Hariri were dubbed the ‘cedar revolution’. The uprising in Nepal is nameless. Might that have something to do with the fact that it does not enjoy western blessing?
King Gyanendra, who in February last year pulled the plug on Nepal’s 15-year experiment with democracy, initially responded with insouciance to this month’s protests. There was, inevitably, a crackdown, accompanied by the customary police brutality. He evidently assumed that would suffice, once again, to safeguard his reign. If so, he clearly had little inkling of the popular mood. Then, last Friday, after talks with a special envoy from India — and, presumably, diplomatic pressure from other friendly sources — the king offered the mainstream seven-party political alliance the opportunity to name a prime minister.
A prime minister, mind you, who would serve at the sovereign’s pleasure. Nothing more. The alliance’s demand for the restoration of the parliament was ignored. Ditto the even more pressing call for elections to a constituent assembly that could frame a new constitution, thereby deciding the monarchy’s future.
The political parties appear to have realised that renewed participation in the king’s parlour games would render them irrelevant in the eyes of the public. Their acquiescence would have borne out the Maoist rebels’ characterisation of bourgeois parties as ‘anti-people’. That is why they resisted demands to take Gyanendra up on his offer.
Where were these demands coming from? Certainly not from the streets of Kathmandu. The ambassadors of the US, Britain, France, Sweden and Germany visited the home of Nepali Congress leader Girija Prasad Koirala. Her Majesty’s representative in Kathmandu, Keith George Bloomfield, was quoted as saying after the meeting, “We think it is the basis on which we can build and move forward.” The streets, meanwhile, echoed with slogans such as “Don’t ditch the people” and “We don’t need the crown”.
Last November the Maoists, who reputedly control much of the Nepali countryside, and the seven-party alliance reached an agreement, brokered by India, on demanding elections to a constituent assembly. If that could be achieved, the Maoists vowed to abandon their armed struggle, which is said to have cost 13,000 lives on both sides during the past decade. If the alliance had accepted Gyanendra’s nearly meaningless offer, the November agreement would have effectively become redundant, thereby all but guaranteeing an indefinite period of continued bloodshed.
This makes it seem all the more surprising that India joined the US and the European Union in recommending that the political parties humour the arrogant and out-of-touch potentate. But the element of surprise withers away fairly rapidly once one takes into account the blossoming strategic relationship between New Delhi and Washington.
That the US should see the Maoists as a threat to its interests is unremarkable; that this fear should push it into propping up an autocrat, notwithstanding all its rhetoric about democracy, is just another example of its customary hypocrisy. (American ‘security experts’ are said to have been frequent visitors to Kathmandu since the king’s power grab last year.) But it will be profoundly unfortunate if India, carried away by the attention being lavished on it by the US, intends to tailor its foreign policy and bilateral relations with neighbours to American requirements — as Pakistan, to its discredit, has invariably done.
One of the most fascinating aspects of the unrest in Nepal has been the rare but refreshing spectacle of leaders following the people. The loudest slogans raised on the streets of Kathmandu have been calls not for the restoration of democracy but for the end of the monarchy. They are based perhaps on a realisation that the divine right of kings is incompatible with meaningful popular representation. Although the Maoists have been resolutely opposed to the monarchy all along, their influence does not appear to be paramount in the wave of antagonism that has gripped the Nepali capital. In fact, Gyanendra himself is likely to have contributed more to it than Comrade Prachanda, the rarely seen guerilla leader.
Prachanda accuses Gyanendra of having engineered the palace massacre that propelled him to the throne five years ago. It is hard to say how many Nepalis share his suspicions about the grotesque events of June 2001, when an apparently intoxicated Crown Prince Dipendra killed his parents and siblings before shooting himself: Gyanendra was not present in the palace at the time, but his wife escaped with non-life-threatening wounds and his son and daughter were unscathed. The massacre may well have swept away the final vestiges of the superstition whereby Nepal’s kings were literally deified.
Gyanendra’s subsequent behaviour has exacerbated the impression of him as the representative of an institution that long ago outlived whatever utility it might once have had. His son and heir, Paras, is roundly loathed by Nepalis, particularly since he ran over and killed a popular singer — without, of course, attracting any penalties. As things stand, it seems likely that he will be remembered, if at all, as Nepal’s last crown prince.
It remains to be seen how the end-game will play out. The people of Kathmandu are every day defying the curfews announced by Gyanendra’s increasingly precarious regime. At the start of the week, the death toll stood at 15. It must be hoped that nothing reminiscent of Tiananmen Square will be enacted as the angry crowds edge ever closer to Narayanhiti Palace. That will depend, of course, on how quickly Gyanendra realises that the game is up. But he could be involuntarily pushed in that direction if police and military contingents refuse to open fire on their compatriots.
However, even if the transition to a post-monarchical Nepal can be achieved with relatively little bloodshed — which would provide cause enough for temporary euphoria — there are no guarantees that a functioning democracy will rapidly follow. Nepal’s political organisations are notoriously fractious, and while the instability of the democratic phase that followed the 1990 uprising can partly be attributed to royal interference, the squabbling parties must accept some of the blame. If their future attitudes reflect past behaviour, further chaos could ensue.
The people of Nepal deserve better. The economic misery in which much of the country is mired — which is precisely what makes it fertile ground for the Maoists (although coercion also plays a role) — needs to be alleviated through government initiatives and intervention, the feudal structures that Prachanda excoriates in his tracts need to be dismantled. Suitable industries need to be established, alongside tourism.
The task of framing a new constitution through an elected assembly should, of course, go ahead even if the monarchy autonomously completes its self-destruction. The world’s last Hindu kingdom can reinvent itself as a secular social democracy, traversing in one giant leap the vast distance between mediaevalism and modernity.
Where would that leave the Maoist rebels, who to outsiders have often seemed as much of a throwback to a long-gone era as the concept of a god-king? Some of the jargon they employ seems strangely out of place in the 21st century. Last year, for instance, in an interview with Time magazine, Prachanda described ‘Marxism-Leninism-Maoism’ as “a unified science of social revolution of the proletariat, developed through the earth-shaking struggle of the masses”. adding: “The Prachanda Path is the application of Marxism-Leninism-Maoism to the condition of Nepal, and its enrichment also.”
The Prachanda Path reputedly includes the occasional elimination of “class enemies” through brutal means. Such an approach, coupled with heavy indoctrination of recruited cadres, has led to comparisons with Khmer Rouge and Peru’s Shining Path. Some of the Maoists’ rhetoric makes it difficult to picture them as comfortable participants in bourgeois-democratic processes. But that would, in the circumstances, be a sensible move: the war of attrition they have waged for 10 years is probably unwinnable (and perhaps that’s just as well), but the Maoists, sans weapons, can potentially make a useful contribution to Nepali democracy, not least by striving to ensure that the interests of the peasantry are not overlooked.
All that lies in the possible future, however; for the time being, the status quo remains intact even as it continues to be rocked. It was reported on Monday that the US had ordered all non-essential diplomatic staff and their families to get out of Nepal.
One can only wonder whether they’ve bothered to ask Gyanendra if he’s interested in a lift. In fact, he probably doesn’t need one. A couple of helicopters are said to be on standby at Narayanhiti, waiting to whisk the king away. Gyanendra should waste no time in consulting his astrologers about an auspicious moment for making good his escape. If they hem and haw, he should sack them and clamber aboard one of the machines anyway.
There were jubilations in Kathmandu yesterday after Gyanendra announced a further concession — the restitution of parliament — and the seven-party alliance agreed to call off its strike. The Maoists, however, are less than thrilled. More generally, given all that Nepal has experienced over the past three weeks, a return to the status quo ante may not suffice as recompense.
A semi-surrender by the king is not enough. The chopper is still the best way out for him.
Email: mahirali1@gmail.com


