The addition of four more cases of karo-kari to the long list of honour killings across the country has made President Musharraf's recent condemnation of the crime appear little more than an exercise in rhetoric.
Even as some politicians and others call for legislation against honour killings, few steps have been taken to actively discourage this primitive and grisly practice that is firmly entrenched in all the four provinces of the country.
The crime stems from the evils of feudalism and its tribal variant, and with many feudal lords occupying the highest echelons of power, there has been only lip-service criticism of honour killings that continue to cast a pall of horror on the lives of many rural folk.
More than "crimes of passion", incidents of honour killings can be termed premeditated murder linked to sinister motives involving land and money.
While the government twiddles its thumbs over how to root out this scourge and to tackle parliamentarians and senators who are reluctant to discuss an issue that could undermine their positions in a feudal or tribal setting, many innocent individuals continue to be killed in the name of honour.
The Human Rights Commission of Pakistan has yet to release its official figures for the number of honour-related crimes committed last year, but other surveys indicate that the figure exceeds 1,000. This is likely to be a conservative estimate as many incidents - up to 70 per cent, according to some sources - are not reported, and are not likely to be as the local police are often hand in glove with the perpetrators of the crime.
Instead of showing its usual hesitation when it comes to dealing with issues linked either to religion or to feudal and tribal practices, the government must immediately act on its promises and do whatever it takes to crack down on the crime and make an example of all those who are guilty of it.
Preserving the past
A UNESCO-UNDP report has revealed the obvious about the dilapidated and crumbling state of Peshawar's walled city. Haphazard construction of new houses often in violation of building bye-laws, corrosive effect of emissions from smoke-emitting rickshaws and a complete failure by conservationists to involve local residents have meant that the centuries-old architectural heritage of the city is rapidly dwindling and might be lost forever.
In fact, the case of other historically and culturally significant cities in Pakistan is no different where many structures of the past have either been razed to the ground (to make way for commercial plazas and the like) or are crumbling because of unchecked environmental pollution.
Take the case of Lahore: there the assault on the city's rich built heritage from rising pollution and unauthorized new buildings is worsened by decisions taken by local officials allowing multinational companies to host music shows in buildings that are several centuries old.
These structures are more in need of careful preservation than to be used for holding concerts and such other shows. One argument in favour of preserving such structures is that they have immense cultural value and tourist potential.
There is another, more important reason, why buildings such as those found inside the walled city of the NWFP capital need to be preserved and that has to do with recognizing and acknowledging our past and using it to enrich our present lives.
Constructing new buildings for residential or commercial purposes is fine but such development activities should not be allowed to come up on the ruins of architecturally unique or historically significant buildings.
The local administration should limit the movement of rickshaws inside the walled city or ask the drivers to use unadulterated petrol to limit the level of pollution.