Growth of Islamic insurance
By Syed Imad-ud-Din Asad
INSURANCE is a risk-transferring arrangement between two parties: one party agrees, in exchange for a fee or premium, to indemnify the other against a specified loss.
It is a device by which individuals and organisations shift the burden of a potential hazard to others. Many Muslim scholars are against conventional insurance as they see elements of maisir, gharar and riba in it. According to them, Islamic law allows insurance when it is undertaken in the form of takaful, which is an arrangement based on the principles of cooperation, shared responsibility and reciprocal indemnification. It is not a transaction in which one party buys protection from the other.
Takaful is an agreement by a group of people to shield each other from a specified potential loss or damage through the setting up of a defined pool of money. Any member of the group who suffers such a loss is compensated in the form of monetary help from the common fund. Also, money from the common fund can be invested in shariah-approved avenues. This is one of the main differences between takaful and conventional insurance. This way income can be generated resulting in the growth of the fund.
It must be mentioned that takaful, as it is based on the notions of mutual help and social solidarity, is originally seen as a non-profit activity. However, there is no harm in undertaking it as a commercial venture. There are different models of takaful in vogue. These include tabarru- based takaful, mudaraba-based takaful and wakala-based takaful.
Similarly, there is a wide range of takaful products available for individuals and organisations. For example, personal takaful, group takaful, motor takaful, fire takaful, workmen’s compensation takaful, public liability takaful, etc.
Just like there is reinsurance in the world of conventional insurance, there is re-takaful in the world of takaful. It involves another arrangement between a takaful operator and a larger operator where the former is financially incapable of compensating for all possible losses out of his/her own resources.
The modern takaful industry started in Sudan in 1979 with the establishment of The Islamic Insurance Company. It was followed by Saudi Arabia where The Islamic-Arab Insurance Company was set up in the same year. Today, there are takaful operators in more than twenty countries.
In 2002, the global takaful market was estimated at $2.1 billion of premiums. It is estimated to increase to premiums of $12.5 billion by 2015. In fact, despite the global financial turmoil, the Middle Eastern insurance market is expanding. In 2006, as reported by Swiss Re, the market generated $6.9 billion in premium income. And, according to Standard & Poor’s, the United Arab Emirates and Saudi Arabia are showing the fastest growth, i.e., 20-25 per cent per annum.
The amazing growth in takaful has convinced some of the big conventional insurance and reinsurance providers – AIG, Allianz, Swiss Re, Munich Re, Hannover Re, etc – to start takaful and re-takaful operations. There are over $1,000 billion worth of infrastructure projects planned in the Gulf over the next decade. Majority of these projects will be seeking shariah-compliant funding. This also means a huge need for Shariah-compliant insurance and reinsurance.
Also, there is a potential for takaful in countries and regions having Muslim minorities. For instance, there are about 20 million Muslims in Europe. Offering takaful to them would be a substantial market in itself. However, it must be mentioned that it would be wrong to consider takaful operations as a mature industry just yet. It is still evolving.
For instance, there is no uniform set of rules governing the various procedures, products and structures. Consequently, there is often a conflict regarding different practices. The most obvious example is the difference between Malaysia and the GCC. The Malaysian scholars give a more liberal interpretation to Islamic provisions which is not favoured by scholars in the Gulf. Also, there is a shortage of professionals equally qualified in conventional insurance and in shariah.
To summarise, while the Quran and the Sunnah enjoin the believers to accept any misfortune that befalls them as the will of God, Islam also strongly instructs Muslims to take all possible measures to keep themselves safe from unfortunate events. Takaful reduces the risk of loss suffered in adverse circumstances.
The writer is a graduate of Harvard Law School, specialising in Islamic finance. syed_asad@post.harvard.edu


Seeking ‘another world’
By Mario Osava
A WORLD Social Forum (WSF) revitalised by a global crisis that has awakened new interest in the proposition that “another world is possible” — now perceived as either less utopian or more urgently needed — will take place from Jan 27 to Feb 1 in Belém, in northern Brazil.
With the economy in free-fall, a more concrete debate will occur in Belém on “the nature of the crisis” and the model of development, according to Cándido Grzybowski, the head of the Brazilian Institute of Social and Economic Analyses (IBASE) and one of the original organisers of the WSF.
Brazilian President Luiz Inácio Lula da Silva’s decision to attend the WSF instead of the World Economic Forum (WEF) meeting in Davos reflects a change in the alignment of forces. This year’s edition of the WEF, which brings together the world’s business, political and cultural élite annually, will be held Jan 28 to Feb 1 under the theme “Shape the Post-Crisis World”. The WSF was created as a rival assembly to protest against the WEF’s policies and propose alternatives.
In January 2007, Lula chose to attend the WEF in Davos and skip the 7th WSF in Nairobi, Kenya. It was a gravy-train time of strong global economic growth, soaring commodity prices and plentiful foreign investment in Brazil. The markets seemed to promise prosperity for all.
Now, given the economic, energy, environmental and food crises, the ideas of the WSF appear to be more attractive and realistic.
The financial crisis that is causing generalised economic slowdown and, in Brazil and other countries, recession, gives a new dimension to the 9th WSF this year. The World Social Forum started in 2001 as an initiative to counter the globalisation.
A clearer agenda on alternative development models should emerge from this meeting. Greater convergence in the debates is likely, at a forum that has been trying to overcome excessive fragmentation of ideas and actions for several years.
Over 100,000 people are expected to participate in close to 2,600 activities in Belém, including seminars, conferences, assemblies, cultural activities, marches and other forms of debate and demonstrations, as well as parallel meetings for local authorities and at the Intercontinental Youth Camp.
The forum is to end with a ‘Day of Alliances’, devoted to meetings of coalitions and networks to decide on joint actions. This mechanism is intended to foment links between groups and stimulate active partnerships, an area where little progress was made in previous forums.
This year’s WSF is unique simply because it is taking place in the Amazon jungle region, where environmental issues have global effects because it is the planet’s largest reserve of tropical forests, fresh water and biodiversity. In addition, it will be an opportunity for the voices of indigenous people, quilombolas (Afro-Brazilian communities descended from escaped slaves), riverside dwellers, small-scale extractors of natural products like rubber and nuts, and other Amazon peoples to be raised and heard.
It will probably be the WSF that is best attended so far by grassroots activists and community members. IBASE studies found a majority of university graduates and young people at previous forums.
Amazonian social movements and organisations want to play a ‘leading role,’ discussing local models of development and alternatives, rather than just host the forum, Graça Costa, one of the organisers of the WSF in Belém and the national adviser on gender issues for the non-governmental Federation of Organisations for Social and Educational Assistance (FASE), said.
The voices of ‘original peoples,’ like indigenous communities, will be important, as well as critically questioning the hydroelectric power stations that have major social and environmental impacts on the Amazon region, while the energy they produce goes to outside areas and does not benefit the local population, she said.
The WSF final assembly will debate actions to be taken against Vale, which is expanding its aluminium production activities, and is planning to build a coal-fired thermoelectric power station in Pará to supply its energy requirements. At Belém, efforts will also be made to reactivate the Pan Amazon Social Forum, which has been dormant since its fourth meeting in 2005. Jan 28 will be entirely devoted to the Amazon region and its social movements and organisations. — IPS News


