The attribute of forgiveness
By Sirajuddin Aziz
ANY claim to the possession of the attribute of forgiveness has to be matched with the possession and power of the ability to punish, retaliate or avenge. To say, anyone is forgiving just because he has no other option is not an act of forgiveness.
It, therefore, implies that for forgiveness to be accepted as a personality trait, the giver must have the option to do otherwise. Allah’s attribute of being Ghafoor-ur-Rahim (forgiving) is exemplified by many verses of the Holy Quran. Man, being a vicegerent of the Creator, has been blessed too in a minuscule measure with this quality; however men are exhorted by both, the Holy Quran and the Sunnah, to not only be mindful of this feature but also to practise it extensively in daily life. “…But forgive and overlook, till Allah accomplish His purpose. For Allah has power over all things” (II:109). We must recognise here the conjunction between ‘forgiveness’ and ‘power’.
Life is a trust. We are expected to maintain this trust by guiding ourselves towards what is regretful and to avoid the path of sinning. “If anyone does evil or wrongs his own soul, but afterwards, seeks Allah’s forgiveness he will find Allah oft forgiving, most merciful” (IV:110). In another verse, the Quran implores humankind, “…but seek the forgiveness of Allah…” (IV:106).
God’s messenger was constantly reminded about this significant trait. The Prophet (PBUH) suffered at the hands of the Makkans the worst persecution imaginable, but he was never provoked. He remained glued to the ordinance, “Hold on to forgiveness, command what is right, but turn away from the ignorant” (VII:199). Allah in His commandments directs the Prophet to set aside personal insults, injuries and injustices but while doing so he is asked to remain steadfast in inviting all to the call of believing in the oneness of God.
The emergence of true character is visible only in contradiction of events. Our reaction to that which may not be palatable to our own point of view indicates the quality of one’s belief – presence or invoking of anger belies claim to adherence to the dictates of God; but should the reaction be that of forgiving, it reflects submission.
Forgiveness was a virtue closest to the Prophet’s own heart; it manifested itself in his everyday life predominantly. His energy, endurance and forgiveness from a position of power and his patience and steadfastness against all odds were qualities that Allah had given him in great abundance. When hurt or injured, he showed exemplary patience. He met rudeness and ignorance with politeness and endurance.
Hazrat Ayesha said, “Whenever Allah’s messenger was given the opportunity to choose between affairs he would always choose the easiest and the most convenient. But if it be sinful, he would be as far as he could from it. He never took revenge for himself, but when the sanctity of Allah was violated he would avenge it. That would be for Allah’s sake not for himself.”
Similar was the behaviour of the rightly-guided caliphs and all his companions. Hazrat Ali had floored in combat an infidel; climbing on his chest he asked what would save him. In reaction, the infidel spat on his face. Immediately, Ali dismounted from his chest and set him free. Puzzled and amazed, he asked why Ali didn’t sever his head, which he could have easily done. Ali replied that his spitting in his face had evoked personal anger while he was combating not for himself but for Allah, and hence retaliation would have been in conflict with the virtue of forgiveness. Ali said of the Prophet: ‘He was good natured and kind-hearted; he never spoke a harsh word, and he never found faults. He kept silent when he could not accede to any request.”
Thus, ‘Love thy enemy’ was writ large in the life and character of the Holy Prophet. He exercised forgiveness, always. He forgave such arch enemies of Islam as Abu Sufyan, his wife, Hind, Wahsh, the killer of his beloved uncle Hazrat Hamza, Hibar bin al-Aswad the murderer of his daughter, Zainab, and the Jewish hostess who tried to poison him.
Forgiveness and forbearance are traits that must be inculcated, practised and emphasised, leading to development of a strong character. An Islamic society’s hallmark is forgiveness.


China-Taiwan talks
By Gwynne Dyer
MATING is a notoriously tricky business for porcupines, but even the first date is an awkward transaction. Likewise for prickly customers like China and Taiwan: when a high-level Chinese delegation arrived in Taiwan on Monday for landmark talks on closer relations, the police even prevented people on the roads in Taipei from waving Taiwan flags in order not to hurt the visitors’ feelings.
The two countries (or one country, if you prefer) broke apart almost sixty years ago, and until this week it was not even possible to travel directly between them: Taiwan-China flights had to go through Hong Kong, and ships had to stop off en route at the Japanese island of Okinawa. The 180-km-wide Taiwan Strait remains one of the most heavily militarised regions in the world, with an estimated 1,300 Chinese missiles pointing at the island of Taiwan.
Even under the new government of President Ma Ying-jeou, which is committed to improving relations with the mainland, Taiwan keeps its defences up. It recently signed its largest-ever arms deal with the US, agreeing on a $6.5 billion package of guided missiles, attack helicopters and other advanced weaponry. Beijing retaliated by cancelling a series of scheduled meetings between Chinese and US generals — but it did not cancel the visit of Chen Yunlin, the most senior Communist official ever to set foot in Taiwan.
Chen is not formally a member of the Chinese government. Beijing sees Taiwan as a renegade province, not a legitimate state. He is officially the head of a non-governmental organisation called the Association for Relations across the Taiwan Strait, and his host, Chiang Pin-kung, is the chairman of a similar Taiwanese NGO, the Straits Exchange Foundation. But that is just a charade to save everybody’s face: this is really a serious encounter between two governments.
The first results of the encounter are already known: in future, cargo ships will be allowed to sail directly between Taiwanese and Chinese ports, and there will be over a hundred direct flights a week between cities in Taiwan and China. There are hopes, especially in Taiwan, that this will lead to greatly increased trade between the two sides and the next round of talks (which will be held every six months) will focus on closer financial ties as well.
But where is all this leading? Reunification? The opposition Democratic Progressive Party (DPP) in Taiwan fears so and a million of its supporters demonstrated against the meeting across Taiwan last week, but President Ma swears that he will make no moves that compromise Taiwan’s sovereignty.
There have been great changes in China where prosperity has soared and the Communist Party has ruled over the past quarter-century, but Taiwan has changed even more. Sixty years ago, after all, the Nationalist Party that ruled the island for so long was almost identical to the Communist Party in its structure, its nationalism, and its authoritarian style.
Both parties were formed after the 1911 revolution overthrew the monarchy. Chiang Kai-shek led the Nationalist Party for fifty years until his death in 1975. Mao Zedong was the leader of the Communist Party. But the Nationalists lost the civil war in 1949 and withdrew to Taiwan, where American sea-power prevented the Communists from following, and so Taipei became the seat of the government-in-exile of the Republic of China.
That, at least, was how Chiang saw it. His dream was to return to Beijing in triumph as the leader of a reunited China. But in the quarter-century after Chiang’s death the Nationalist Party in Taiwan, while remaining dedicated to a united China in principle, gradually moved towards a fully democratic system — and so lost power in 2000 to a separatist party that wanted to declare an independent Taiwan.
There was genuine support for that goal in Taiwan, especially in the south, but it was never a real possibility: Beijing made it clear that a declaration of independence would trigger an invasion. So after eight years of economic stagnation and growing corruption, the separatist DPP lost power in last March’s elections, and the Nationalists returned to power under Ma. They remain committed in principle to the reunification of China, but not under a Communist dictatorship.
Improving trade with China is very important to Taiwan, which has not done well economically in recent years: the average Taiwanese still earns about five times as much as the average mainland Chinese, but the gap is narrowing fast. However, closer political ties are more problematic, and the military still stand ready on both sides of the straits. The two governments may be setting off on a voyage to nowhere, but at least it has started well.
— Copyright Gwynne Dyer

