Nehru: an out of fashion icon
By Haider Nizamani
JAWAHARLAL Nehru’s record of remaining elected prime minister for 17 consecutive years is yet to be matched by any other leader of South Asia. As prime minister and leader of the Congress party, Nehru left his indelible mark on India’s political system and economic and foreign policies.
He died while serving as India’s prime minister 44 years ago on May 28. But Nehru is politically a little out of fashion these days in India.
The deaths of M.K. Gandhi and M.A. Jinnah within 13 months of Partition contributed, to some degree, to the persistence of their charisma without being subjected to the pressures and critical scrutiny that came with governing newly minted countries in 1947.
Nehru’s 17 years of prime ministership did not offer him that privilege.
In the popular imagination of Pakistanis, Nehru is a guileful person. A classic example of this is Akbar S. Ahmed’s movie ‘Jinnah’ in which Nehru is mostly shown in the bedroom with Lady Mountbatten realising his political wishes through the means of an extra-marital affair. Was that the real Nehru? What was his role in shaping India’s ‘tryst with destiny’? Why is Nehru out of fashion in India today?
“I have become a queer mixture of the East and the West, out of place everywhere, at home nowhere. I am a stranger and alien in the West. I cannot be of it. But in my own country also, sometimes, I have an exile’s feeling.” That is how Nehru at one stage described himself.
This blend made him, simultaneously, a champion of modernisation in India and a loyal disciple of Mohandas Gandhi whose views on matters of economy he found quite dated.
On the home front, Nehru’s family life suffered because of his involvement in the nationalist movement which inevitably meant little time for his household.
Nehru, at one level, was the epitome of high culture of the northern Indian plains which partly explains his close friendship with individuals like Maulana Azad and Rafi Ahmed Kidwai. Both were members of his cabinet once India became independent and held important portfolios like education and communications.
Nehru managed to balance ‘contending interests within the broad coalition of ruling forces’ as he was ‘not identified with any specific group yet had the charismatic power to reach the people directly’.
He led the Congress party to three electoral victories following independence. The Congress knew that Nehru was their prime vote-getter.
Zulfikar Ali Bhutto, summarising Nehru’s political qualities, wrote: “Pandit Jawaharlal Nehru’s charismatic personality swayed the people of India. He exercised compulsive power over the crowds. People flocked to hear him. Nehru was like opium to them; he drugged them into total submission. He enchanted them and from their adoration he drew his strength. At his best, he could make them believe anything.” It was Nehru who championed the idea of secularism in a deeply religious society.
His great gamble of putting India on the road of electoral and constitutional democracy has worked reasonably well for the country. Interestingly, the architect of parliamentary democracy in India mainly consulted three unelected individuals when it came to devising policy frameworks and allowed them to set up institutions in the areas of India’s economic, foreign and atomic policies.
P. Mahalanobis, a Bengali trained as a physicist and statistician, played a key role in the planning commission which drafted five-year plans to serve as a guiding framework for the Indian economy. The economic model aimed at creating an industrial base in India with a vibrant public sector and growth with an element of equity.
It was also during Nehru’s early years that absentee landlordism was eliminated with varying degrees of success in different parts of the country. Changes in landownership patterns laid the foundation for the creation of a class of rich farmers termed bullock-capitalists.
Krishna Menon, a south Indian who had lived mostly in England, was Nehru’s point man when it came to India’s foreign and defence policies. The India of the 1950s under Nehru’s personal guidance played a prominent role in the creation of what came to be known as the Non-Aligned Movement. Homi Bhabha, a Parsi from Mumbai, was the man who the prime minister entrusted with the task of creating India’s atomic infrastructure.
Many of the pledges made in the ‘tryst with destiny’ speech delivered on the eve of Indian independence proved far more difficult to meet with the means employed by Nehru.
The limits of his policies dawned both in the domestic and international arena. Linguistic nationalism was on the rise, domestically forcing Nehru to redraw the political map of much of India.
Incidentally, when Nehru’s popular government was striking compromises with regional political forces, Pakistan’s central government chose to deny regional differences by slapping One Unit on the country. The Congress party now faced credible opposition in a number of provinces of which the victory of the communists in Kerala in 1957 was an example. Nehru’s credentials were tarnished when he ordered the dismissal of the duly elected provincial government in 1959.
In the field of foreign affairs, a volley of errors led to India’s ignominious defeat at the hands of the Chinese in 1962. Nehru never recovered from this defeat. He became more withdrawn from public life. He lacked the sprightly energy that was his hallmark.
Nehru who had cast aspersions on Pakistani leaders in the mid-1950s for leaning on the US militarily was now requesting US military assistance himself. ‘The hero had lost his magic touch; he was old, tired, disillusioned, embittered, no longer in control of things’.
Why is Nehru out of fashion in India today? His ideas about economic, foreign, atomic and democratic set-ups are out of sync with the dominant discourse of present-day India. In foreign policy, it is in closer alignment with the US and does not maintain the equidistance Nehru sought. The economic model of Manmohan Singh subscribes to the neo-liberal belief of leaving most things at the mercy of the market and is a far cry from the activist role of the state envisaged by Nehru to create a somewhat level playing field for the different social castes and classes of India.
Lastly, the new India is a champion of nuclear weapons whereas Nehru considered such weapons as evil.
In Pakistan, Nehru does not cut a sympathetic figure mainly because he is considered responsible for ensuring the questionable accession of Kashmir to India in 1947 and then not fulfilling his historic pledge to hold a plebiscite to solicit the views of the Kashmiris in determining the future of their region. Secondly, for Pakistanis the man who made India stand on moral high grounds on various issues of global politics was not averse to relying on realpolitik tactics when it came to relations with India’s neighbours.
The writer teaches at the School of International Studies, Simon Fraser University, Canada.
hnizamani@hotmail.com


Whither democratic norms?
By Zahid Abdullah
IN the last 60 years, we have tried to run the affairs of the country through the power that flows from the barrel of the gun as well as the one that flows from the ballot box. In both cases, we have failed miserably as the missing link has been the rule of law.
If war is too serious a business to be left to the generals, running the country cannot at all be left to the politicians alone. As politicians have yet another opportunity to govern the country, it is about time they get certain facts straight about democracy.
This is all the more necessary given the statements emanating from the likes of Mr Asif Ali Zardari on the lawyers’ movement and the retaining of Malik Qayyum as attorney general which we will address later. Elections that elevate politicians to the status of MPAs and MNAs, and consequently to public offices, are just one component of the democratic process. The latter is a continuous process and runs through the tenure of parliament and beyond. To this democratic process belong not only politicians and political parties but also lawyers, students, teachers, traders, doctors, disabled people (yes, of course), journalists and all those associations, organisations and bodies through which they are represented.
The function of political parties is to make an aggregate of the total demands raised in society and have them fulfilled when in power. The function of the media and other civil society organisations is to ensure the rule of law by providing checks and balances to the power wielded by the politicians. Can politicians be the harbingers of that dawn where the rule of law would hold sway in the country?
Never in our entire history had we been so close to achieving the elusive dream of establishing the rule of law in the country as when Chief Justice Iftikhar Chaudhry said ‘no’ and triggered the lawyers’ movement. For the first time there was demand for the rule of law from outside the power quarters. For it to be potent and effective, the demand had to come from a well-organised and democratic interest group and it did.
The lawyers’ movement that took the power quarters by storm was able to sustain itself over a longer period because their bar councils are democratic and hold elections regularly.
As pointed out earlier, political parties make an aggregate of the total number of demands in society and take up only those which reflect their manifestoes or suit their needs. Therefore, it is perfectly understandable as to why some of the political parties took up the cause of the lawyers’ movement and others were ambivalent in their stand on this issue.
However, what is not understandable is the way political parties that took, at best, an ambivalent stand on the issue of restoring the deposed judges are now trying to monopolise the whole democratic process.
This tendency stems from the limited understanding of democracy which pre-supposes election results as the final outcome of the democratic process. Political leaders that preclude the role of interest groups in the democratic process need to have themselves enrolled in a crash course on participatory democracy. Basking in glory which has its roots in power that comes by winning the elections, they call into question the legitimacy of the lawyers’ demand by pointing out that they called for the boycott of polls.
Political parties participated in these elections not because of what happens when they take part in elections that are likely to be rigged but because of what happens when they do not take part in elections at all — the case in point being the 1985 general elections and the PPP’s decision not to take part in them.
The lawyers were perfectly justified in assuming that their interests would not be protected if the elections were rigged. Furthermore, Mr Farooq Naek, minister for law, justice and human rights, seems totally oblivious to the norms of participatory democracy when he says that Nawaz Sharif and Asif Zardari would take the final decision on the draft resolution and that no one could ‘dictate’ to them. It is not a question of dictation. As an interest group, the lawyers’ movement has every right to ensure that its struggle is not sacrificed at the altar of political convenience.
Similarly, lawyers elected Mr Qayyum as their president when the majority of them thought he was better suited to serve their interests as lawyers. He was appointed attorney general by those who thought he could serve their interests best and political leaders have allowed him to continue holding his post as their interests coincide with those who appointed him in the first place. Why blame the lawyers when it is all about the convergence of interests?
We are in the process of graduating from a ‘controlled’ democracy to a real one. Real democracy is participatory in nature and politicians will have to learn to co-exist with pressure/interest groups. No matter what spin legal eagles and politicians may give to the issue of restoration of the deposed judges, the law is all about common sense that found majestic manifestation on Feb 18.
The media, the lawyers’ movement and other civil society organisations, as interest groups of a participatory democracy, will continue their struggle to ensure the rule of law in the intervening period between Feb 18 and the next general elections.
The writer is a rights activist based in Islamabad.
zahid@cpdi-pakistan.org


