Fasting wards off evil
By Prof S.M. Sayeed
Friday feature
FASTING is a form of devotion and self-discipline which has a natural appeal to the guided man. The origin of fasting is not known but the Holy Quran tells us that it was binding in earlier religions as well. Almost all religions since times immemorial prescribed a course of fasting as a means of spiritual elevation. Even in primitive religions and societies fasting was practised.
Islam, Judaism and Christianity also prescribed fasting. It was made obligatory on Muslims. It constitutes a pillar of Islam. This institution signifies the burning of impurities through abstention from eating and drinking even lawful food. The Quran has pointed out emphatically the significance of fasting. “O ye who believe fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil).” (Sura Baqarah: Verse-183).
The institution of fasting exists in almost all major religions including Judaism and Christianity. Jesus himself fasted for forty days and forty nights. As a matter of fact, four gospels speak of fasting. Christian belief in fasting could not be better illustrated except with reference to Mark (ix: 29) where Jesus says “And this kind can come forth by nothing but by Prayers and Fasting.”
Islam condemns hypocrisy and teaches the way the fasting is to be observed. If the fast is bereft of the belief in the sovereignty of Allah, and humbleness of man and hope of reward in life-hereafter, the fast is barely starvation. One who fasts should be convbinced that he is doing the duty and thereby holds the pillar of faith enjoined by Allah.
The observance of fasting during the month of Ramazan is binding on all adult Muslims of both sexes, except for the aged, the sick, pregnant women and travellers. Fasting in Ramazan was commanded for the purpose of scrupulous obedience to Allah’s commands. During the month of Ramazan a Muslim finds himself in an atmosphere of piety and virtue. As a result he begins to practise virtue and morality in thoughts and action and through piety and humility sets himself on the path of spiritual elevation. Fasting is, therefore, a means to unite mentally and spiritually people of different races, colours and nations into one whole.
Fasting is good for man’s physical health as it disciplines the digestive system and enables him to get rid of many stomach troubles and other ailments. In fact, it is also a good tiding of perfect health for the mind and the body and persuades Muslims to exercise moderation, and frees them from many worries and anxieties. In fact, fasting invigorates the body and mind and enlivens it from its lethargic state. “Take the food away from a sick man’s stomach.” Says Dr Dewey: “then you have begun to starve not the sick man but the disease. Therefore, the value of fasting for preservation of health is very great.”
Fasting during the month of Ramazan is prescribed for the Muslims as a discipline which promotes Taqwa (righteousness) and helps create an atmosphere, all pious and virtuous. Fasting is compulsory during the month of Ramazan. It has numerous benefits, physical as well as spiritual. Fasting reinforces the spirit of submission to Allah. By fasting we strengthen our belief and faith. This belief is a repository of higher nature and nobler deeds and for the elevation of the soul.
One who fasts keeps away from several permissible things for a fixed period of time. He abstains from satisfying many of his physical desires. One who observes fasting understands better the ordeals and suffering of the poor and appreciates the hardships of those who suffer. During fasting one’s power of endurance is strengthened. Moreover, by fasting hunger and thirst are effectively controlled. Man thus develops patience and forbearance in character and humility in temperament.The Holy Prophet (PBUH) has rightly named fasting as an armour. It annuls lies, backbiting, slander, false oaths etc. If it fails to do so, fasting is reduced to mere giving up food and drink of which God has no need. Those who observe fast in true spirit and abstain from food, drink and sexual relations between dawn and sunset are rewarded by God.


Word-weariness
By S. Khalid Husain
THE Civil Aviation Authority, television viewers were informed by its director general during a recent interview, is in the process of being modernised.
This is good news for it is about time the CAA did something to make Karachi airport known for more than the crash and smouldering in October 1930 of His Majesty’s Zeppelin, the Airship 101, on a flight from London to Rangoon via Karachi.
Karachi lost its footing as the midway point between the west and the east when the CAA, instead of reinforcing this strength with improved services and rational charges, chose to exploit it by milking the airlines using the airport. The airlines allowed the CAA to milk them until Dubai came up and then CAA discovered too late that the flock had changed its midway landing pattern.
The new Karachi airport is fine and mercifully the CAA has changed its name from ‘Quaid–i-Azam International’ to simply ‘Jinnah International’. The Quaid is known to have preferred to be plain Mr Jinnah.
It was embarrassing to listen to foreign flight crews struggling to say ‘Quaid-i-Azam’ during announcements. It is not known if any foreign airline flew over Pakistan without landing in Karachi because their flight crews just could not say ‘Quaid-i-Azam’. Hopefully, this may not have been the case, but with the airport renamed Jinnah International, the founder’s name would be better known.
The CAA is modernising. This is also what the Karachi nazim says about Karachi, even if his harangues on the modernisation theme now cause more word-weariness than create hope. The quick and sad end to one of the nazim’s modernistic project, the northern bypass, has added an ominous meaning to ‘modernisation’.
But the words keep flowing from KESC and PTCL, from Altaf Bhai and Benazir Bhutto, from the KPT and Sui Gas, from the redoubtable Qazi Hussain Ahmed and the MQM’s bete noire Imran Khan, from consumer bankers and mobile phone vendors, from the articulate Mahmoud Ali Durrani and the indefatigable Sheikh Rashid Ahmed, from KWSB and ISPR, from parha likha Punjab and all the other civic and administrative agencies and politicians.
It is the season for words, but Pakistanis have never known any other season except of the wordy kind. If words could fill stomachs Pakistanis would be the least hungry and have the paunchiest breed of humans on planet Earth.
The Defence Housing Authority and the Clifton Cantonment Board in Karachi are strangely silent as is, suddenly, the PML (N). All three are probably still in trauma...the DHA and CCB because of the rain havoc which caught them both with their pants not belted tight enough, and the PML (N) because of its leader’s quick turnaround on arrival from London and immediate unscheduled departure for Saudi Arabia.
Hopefully, the traumatised silence of the three will continue for a while. This will provide some relief even while the rest of the airbags continue to deliver through an incessant torrent of words what they are supposed to through performance.
Coming back to the CAA. In its modernisation plans, the CAA should aim to achieve a ‘first’ by adding special lounges at airports with revolving doors. This will facilitate the turnaround of passengers arriving on scheduled flights and immediately departing on unscheduled flights.
The writer is a retired corporate executive
husainsk@cyber.net.pk

