The price of legalism ad nauseam
By I. A. Rehman
FOR quite some time the people of Pakistan have been treated to what can only be described as an uninhibited indulgence in legalism, which, according to Oxford Dictionary, means “attribution of great importance to the law or formulated rule; strict adherence to the letter rather than the spirit of law”. Even a couple of issues of our daily publications will provide Dr Fowler’s successors sufficient examples to illustrate this definition.
The worst display of legalism at the moment is found in the controversy over the proposition that in the last days of their tenure the existing assemblies (national as well as provincial, as members of both constitute, together with members of the Senate, the electoral college for the election of the head of state) should re-elect President Musharraf for a fresh term in office. This debate has arisen largely because of the change made in Article 224 of the Constitution vide the LFO of 2002.
Previously the article provided for election of a new national (or a provincial) Assembly “within 60 days preceding the day on which the term of the assembly is due to expire.” The LFO amendment provides for election of an assembly within 60 days following the expiry of its term. The reason advanced for the change was that it did not appear fair to curtail the assemblies’ term. However, no change was made in Article 41(4) which says: “Election to the office of the President shall be held not earlier than 60 days and not later than 30 days before the expiration of the term of the President in office.” Curtailment of the president’s term did not matter
Had Article 224 not been amended, election to the National Assembly (and provincial assemblies) would have been held around September 15 or 20, 2007, and the new assemblies could have elected a president around October 10, 2007. The change in Article 224 means that the president should be elected between September 15 and October 15, of 2007, while the assemblies are to be elected between November 15, 2007, and January 15, 2008. The wisdom of the amendment to Article 224 can now be properly appreciated.
Lawyers on both sides of the divide are arguing for and against the president’s election by assemblies that will expire soon after electing him. The establishment presumably hopes, on the strength of precedent perhaps, that if the matter is taken to court its reading of the law will be upheld. Assuming, for the sake of argument, that the president’s election by assemblies at the fag end of their tenure is legally permissible, it does not follow that this path is politically correct and democratically justifiable.
The elections that are due next year are no routine affair. The people, regardless of their allegiance to different schools of thought, wish and hope that these elections will put the state back on democratic rails. Pakistan’s friends and patrons abroad have said the same thing in clear terms. The time for getting away with the facade of an elected government without democratic substance has apparently passed. Pakistan has to convince the world opinion as well as the people at home that the coming general election and the election of the head of state are going to be held in a completely above-board manner so that the state is no longer plagued by a crisis of legitimacy.
The situation thus calls for a course of action that does not invite suspicion of contempt for democratic norms. It will be necessary to resist the advice to rely on legalistic sophistry. Indeed, in a situation such as the one that Pakistan faces today settlement of political issues by recourse to legalism amounts to an abuse of law and democracy both. There are many reasons why what is legally permissible cannot always be defended as politically legitimate.
1) Law and justice/equity are not interchangeable concepts. The value of law is determined by the nature of the lawmaker’s authority. In feudal/monarchical/authoritarian states, where the person at the top can wield unfettered powers to make laws, law is farther removed from justice/equity than anywhere else. Such law is rarely confused with justice.
2) In Pakistan all laws do not contribute to justice. Some laws often deliver injustice. Out of a long list one may mention Sec. 109 CrPC, the Zina Ordinance, most of the sections in the PPC chapter on Offences Relating to Religion, the Anti-terrorism Act and, of course, the law of ruler’s “necessity” which is often wrongly labelled as law of ‘state necessity.’ What this means is that until we are able to eliminate the gap between law and justice/equity matters involving political and social justice should not be decided under laws of doubtful validity.
3) Whatever the reasons and whosoever may be responsible, for it, the fact is that in Pakistan neither the lawmakers nor its interpreters enjoy requisite credit with the people. That justice must not only be done but must also seem to have been done holds more true in the political/social domain than in the criminal arena. Governor-General Ghulam Mohammad might have won his case thanks to legalism but nobody has accepted his dismissal of Prime Minister Khawaja Nazimuddin and the dissolution of the Constituent Assembly as politically correct or just.
Ditto for the Nusrat Bhutto case and most of the verdicts on petitions challenging deviations from the Constitution or premature dissolutions of the National Assembly. What the future historians will say about laws made by the country’s absolute rulers or today’s accountability processes can be predicted with certainty.
4) Even sound and non-controversial laws can be interpreted broadly as well as narrowly. It may be necessary to insist on a strict/narrow interpretation of legal texts while dealing with hardened criminals, but where public good and people’s rights are at stake it should be possible to prefer a broader interpretation to legal hair-splitting.
It is sometimes said that political philandering is quickly forgotten by a people whose lack of memory has often been confirmed. Maybe true, but equally true is the fact that time forgives neither the perpetrators of political mischief nor even its victims. If the present generation of Pakistanis is still paying for the sins of those who alienated East Bengal or compromised Pakistan’s case on Kashmir through ill-conceived military adventures, or indeed for the shortsightedness of the last Mughals, it should not be difficult to imagine how heavy will be the bills for today’s political wrongs that will be laid at the doors of our grandchildren and their grandchildren.
Is there no way out of the legal logjam they say Pakistan is in at the moment? Whatever the holders of fat and high-priced briefs may say, a simple way out is available. The prime minister can advise the president to dissolve the National Assembly in June 2007 and the chief ministers can do likewise. In that case new national and provincial assemblies should be in place much before the final date for the president’s election (October 15, 2007).
Even if a new president cannot be elected by November 15, when the present presidential term is said to be due to expire, the Constitution allows a president to continue in office until his successor takes over and a new president can be elected within 30 days of a general election (Article 44(i) and Article 41(4)).
This course will be politically correct (whether the elections will be fair is another matter) and legally in order.
Nobody will be hurt except for the legislators who will lose their perks for six months — by no means an unbearable burden. A legislator who has failed over four and a half years to provide for a short period of lay-off might be dismissed as incompetent and ineligible for re-election.
(To be concluded)

