Curriculum change controversy
By Omar R. Quraishi
CURRICULUM revision seems to have become a very controversial issue in the country with not a month going by without some political or religious party objecting to a reported change in some textbooks or syllabus.
The unfortunate thing about all of this is that many of the objections raised by those who oppose changes in, or a revision of the syllabus seem to border on the trivial.
In most cases, the ready defence cited against changing anything in the national curriculum — as if it were a holy scripture ordained from the heavens — is religion and quoting content of the Holy Quran.
Any attempt to revise or modernize the curriculum is seen by such obscurantist and retrogressive elements as an attempt to “secularize” the education system which is further equated with a distinct lack of godliness in society. Those at the forefront of opposition to changes in the curriculum have a very warped interpretation of the word ‘secular’ which they equate with the Urdu ‘la deeni,’ meaning absence of religion or to mean irreligious. This interpretation is then used by them to claim that those who believe in secularism are in fact godless or atheists.
The real sense of the word ‘secular’ is lost on them, or maybe they deliberately do not want to accept it because it would render their objections redundant. ‘Secular’, as it used by progressive and forward-looking people in this country, means not being irreligious or godless but rather the separation of government and religion. Further, it means that government policies should be free of the influence of any particular religion and that such policies should not propagate or edify the values and beliefs of any particular religion.
A couple of years ago, a report by some researchers at the Islamabad-based Sustainable Development Policy Institute had brought the curriculum revision issue to the fore. The authors of the report had argued that textbooks used in government schools needed to be revised because even subjects that were clearly not religion-based had religious content in them.
They had further pointed out that the content in most textbooks was such that those who are studying them would end up being intolerant, bigoted and narrow-minded individuals with a common belief that other religions were imperfect and flawed. India was demonized, women, children and minorities were marginalized and disproportionate emphasis was placed on religion. Taught in a system which encouraged rote learning and where most teachers were wont to encourage their students to ask probing questions, the results were extremely disturbing.
The truth is that rising intolerance, sectarianism, narrow-mindedness, obscurantism, violence against religious minorities and lack of respect for the views of others (and even a singular lack of respect for women and their rights) can be traced in large part to an educational system which is based, for the most part, on indoctrinating its students. The result is that students at even some of the better public-sector universities seem to be obsessed with matters such as patriotism, religion and the country’s ideology and this clearly comes out every time there is a report published describing the holding of a national debate competition and the topics spoken on by participants.
Another example of this growing tendency towards blind religiosity in education was the decision by Gen. Zia’s government to award extra marks to students who had learnt the Holy Quran by heart. Such a rule is unfair for Christians, Hindus, Parsis and any other minorities living in the country because it does not award them extra marks if they have learnt their holy scriptures the same way.
In recent weeks, starting from the beginning of December, two controversies regarding this issue surfaced. The first was reported in several international wire services but died down quickly, except on some people’s e-mailing lists. This had to do with the inclusion in the Class XI syllabus of a poem called ‘the leader’ by an anonymous writer.
The problem with this poem, which talked about the qualities needed to become a good leader, apparently, was that the first letter of each line, all taken together, formed the following words: “President George W. Bush”. Clearly, an edifying poem like this should not have been included in the syllabus of a country like Pakistan, so thought those who objected to its inclusion. While in most countries such a matter would not have raised much of a furore and would have been dealt with at the administrative level, here it was publicized much in the media (especially Urdu newspapers) and even made its way to parliament where members of the opposition raised it in the National Assembly.
In any case the poem was eventually deleted from the textbook. The fact is that such amateurish material (in the form of poems, articles, etc.) circulates on the Internet and it is possible that some enterprising textbook writer saw it fit to simply plagiarize directly from the net and include it in the Class XI syllabus, rather than to write something original.
The controversy (which was more of the ‘tea-cup’ variety) should have rested there but it didn’t. Unfortunately, quite a few people — some of them educated — equated the initial inclusion of the poem with an attempt by the government and the ministry of education to deliberately brainwash students to make them have a favourable view of the US president. Such a view is myopic, given that the US would hardly need a poem glorifying its president to be inserted into a Pakistani textbook to become popular in this part of the world.
Unfortunately, those who, in recent years, have opposed curriculum revision have offered little substance in any of their arguments opposing the changes other than a resort to religious nationalism or misguided patriotism (reinforcing one’s belief in the saying that patriotism is the last refuge of the scoundrel).
Quite a few MMA leaders were in the forefront of making such remarks, though the brainwashing of students in the name of religion seems not to bother them, probably because it suits their purpose. In any case, the error was pointed out and the said poem was taken out of the textbook.
The episode, however, showed certain traits that increasingly seem to have become part of our national psyche and character. These are: a tendency to take positions that border on the very extreme, leaving no room for any compromise and with no rational perspective on the matter or issue at hand (which explains why debates and discussions are slowly dying in our society); a tendency to see everything as a conspiracy (a trait also often possessed by an individual or a group that has been victimized or perceives itself as being a victim) and a tendency to attribute to American prodding or dictations everything and anything that the government does in this country.
The second, more recent, controversy surrounds the deletion from textbooks of a chapter containing information for students on how to pray. The information relates to prayers specifically for Muslims and was included in the textbooks during Zia’s Islamization drive. Reports that the material had been deleted from textbooks galvanized the country’s religious parties and groups and their respective student wings into action. Regrettably, one has yet to see these elements take to the streets to demand clean drinking water, better sanitation, a public transport system or to rally against honour killings or horrible traditions like vani.
But when it comes to an issue like curriculum reform or the establishment of a private examination board by an organization, they waste no time in launching a campaign against such moves. The MMA has already raised objections to this in the Senate and the Islami Jamiat-i-Tulaba has held rallies in Karachi and some other cities protesting against the deletion of certain material. Again, the blame has been laid at the doors of America, with one Jamaat-i-Islami leader saying that the “generals ruling” the country have become proxies of Washington and are bent on destroying Pakistan’s ideology at the behest of the Americans. The fact is that at least on this count, the government needs to be supported for taking the correct decision. Mainstream textbooks are loaded with religious content. Even language textbooks contain several chapters which list, among other things, the duties of a good Muslim, how to say one’s prayers (applicable only to Muslims), stories about the Haj, the importance of being a good Muslim and so on.
There is nothing wrong per se with these but there needs to be a balance (if such content is deemed necessary for inclusion in non-religious textbooks at all) between religious and non-religious content. Besides, if such content — clearly aimed at the majority population — was balanced by including material that catered to the country’s minority community students, then it would not be a discriminatory aspect to it, But that isn’t the case.
Besides, when Islamiat is already taught as a compulsory subject from class I right up to the university level, what rationale is there for including religious content in subjects that are purely humanities or science-based? Similarly, if the government wants to award extra marks to students who have learnt the Holy Quran by heart, it must extend the same privilege to students of other faiths, provided they too have learnt their holy scriptures.
In any case, learning how to pray is something that children usually learn at home — taught by their parents, grandparents, older relatives or the religious teacher who comes to their homes to teach them how to pray and how to read the Holy Quran. Why cannot space in textbooks be reserved for topics and subjects that would attract young minds towards science, nature and an exploration in general of the world around them? The fact is that attempts to overload mainstream textbooks with religious content (and that, too, only for the supposed benefit of the majority community students alone), should not be seen as a sincere move to make the people more pious and godly but rather as a disingenuous attempt to indoctrinate young minds.
E-mail: omarq@cyber.net.pk


