Singapore Prime Minister Goh Chok Tong's visit to Pakistan is expected to bring the two countries closer. The joint declaration issued in Islamabad on Monday and the speeches by the two prime ministers underline the importance they attach to bilateral relations.
Since both are members of several regional groupings, their bilateral relations could be instrumental in boosting economic cooperation between Saarc and Asean. Pakistan also needs Singapore's support to become a member of the Asean Regional Forum.
Taking note of this, Prime Minister Zafarullah Khan Jamali said Pakistan greatly valued Singapore's "positive contributions" in these matters and hoped to build a "robust relationship" with it.
They also agreed to have greater cooperation in science and technology, especially IT - computer hardware and electronics account for 53 per cent of Singapore's exports.
The two leaders also expressed their resolve to fight terrorism, though Mr Goh showed a touch of realism when he said that the fight against terrorism also involved winning "the hearts and minds of Muslims on the ideological front."
Pakistan has to learn a lot from Singapore. Even though a city-state with a population of 4.6 million, Singapore has astonished the world with its economic miracle. After breaking away from Malaysia in 1965, Singapore under the leadership of Lee Kwan Yew became a model of economic development.
Today, its exports total nearly $140 billion, compared with Pakistan's $12 billion. The reason for Pakistan's poor economic performance has, no doubt, a lot to do with the country's defence burden.
But it also is a result of bad governance, poor economic management, wrong priorities, political instability, and - for the last two decades - terrorism and violence. In all these fields, Pakistan must try to gain from Singapore's experience.
The volume of trade between the two countries is far below their potential. Mr Goh has already offered talks with Pakistan for a free trade area. As he pointed out, the signing of the FTA would stimulate the flow of trade and services between the two countries. One hopes Mr Goh's visit would lead to a more productive and vibrant relationship between Pakistan and Singapore.
Rooting out karo-kari
While it is generally believed that a law banning honour killings may just be round the corner, the delay in its passage continues to haunt many a potential victim of a barbaric practice that is prevalent in all four provinces.
The latest case to be highlighted in the press was that of a young woman and a 50-year-old man, both killed by the woman's brother on suspicion of having illicit relations.
The gory incident took place in the interior of Sindh where the practice is commonly referred to as karo-kari. According to the Human Rights Commission of Pakistan, last year there were about 400 cases of karo-kari in Sindh, and more than half the victims were women.
However, the actual figure is likely to far exceed this statistic as most cases of karo-kari killings go unreported with the police, who, in many cases, are reluctant to entertain charges.
This has resulted in an estimated 70 per cent of culprits going scot free. What has not helped matters is the deep-rooted primitive jirga system in the interior whose verdicts have led to the killing of numerous unfortunate men and women.
Although a recent landmark judgment by the Sindh High Court banning jirga trials might give potential victims some reprieve, what is needed most at this point is a change in an archaic mentality found in all echelons of society with a more enlightened outlook.
With the exception of a handful of human rights activists, there has been little attempt by society, including opinion makers and politicians, to root out this pervasive evil.
Many in our ruling elite have actually been reluctant to discuss the issue for fear of either undermining their own positions in a feudal order or antagonizing those elements that hold tribal traditions, however pernicious and primitive, sacrosanct. Taking effective political action to eliminate karo-kari will only be possible when they realize that no tradition can be held superior to human life.