Veteran politician Haji Najmuddin Sarewal, who died of heart failure in Hyderabad on Monday, belonged to the rank of politicians of Sindh who served the people without any distinction and sought no reward for it.
Born in 1919 in a traditional family of landlords of Matli, in the then district of Hyderabad, Haji Najmuddin got his early education from the madressah at Tando Bago founded by Raees Ghulam Mohammed Bhurgri, and moved to the Noor Mohammed High School, Hyderabad, an institution that produced politician who later became the backbone of Sindhi Muslims in shaping the future of the province.
As a staunch supporter of the Pakistan Movement, Haji Serewal had first contested the Hyderabad district local board elections and then was elected as a member of the Sindh Assembly in 1953 on a Muslim League ticket.
He was appointed as a minister in the cabinet of Pirzada Abdus Sattar, the then chief minister of Sindh along with Rahim Bakhsh Soomro, Mir Bandah Ali Talpur, Hamid Hussain Farooqi, Syed Noor Mohammed Shah, Qazi Abdul Manan, Mohammed Yousuf Chandio, Syed Ghulam Hyder Shah and Sardar Ahmad Khan Rajpar.
From corridors of power, he served the people in almost every field. He had a special interest in education and laboured to open schools all over Sindh, despite the fact that the portfolio fell outside his domain.
An honest politician, he was popular among his constituents and this was the reason that the late Zulfikar Ali Bhutto brought him into the fold of the People's Party.
His health did not allow him to continue in politics for very long as an active participant, but has constantly sought by politicians and people from all walks of life for advice and guidance.
Resistance poetry
By hasan Abidi
Khalid Alig was the guest of the evening at Irteqa on Sunday. Khalid, known as a 'poet of resistance', is a popular name in some areas of Sindh and Karachi. Prof Afaq Siddiqi, who has known Khalid Alig since 1949-50, presided over the meeting.
"There has been no other poet equal to Khalid's merits in the last 50 years," he declared confidently. To back his claim, he pointed out that Habib Jalib had appeared much later on the literary scene, so had Ahmad Faraz. Siddiqui named at least three important living poets from Sindh who were inspired by Khalid and began to use political themes in their verses.
Afaq Siddiqui also said he had great regard for Faiz and had composed verses in his praise. But Faiz's association with the Bhutto government in 1974 had disappointed him.
Siddiqui said he was similarly disappointed in Shaikh Ayaz. Against those stalwarts, he asserted, Khalid Alig was sincere, truthful and steadfast in his person and poetry.
Khalid Alig had come to the meeting with his poetry collection, but he recited some new verses. He was consistently critical of Pakistani rulers for their mis-governance, causing problems for the common people. He has also been critical of the feudal order and army rule. True to his political ideology, his poetry reflects his creative genius.
Sarwer Javed read out some pieces from his published article about Khalid Alig and said that the latter was among the founders of resistance poetry in the country. His ideological commitment was "unrivalled". Javed traced the history of resistance poetry as it first emerged in Josh Malihabadi and was later popularized by the progressive writers during the decades of the 30s and beyond.
Anwer Ahsan Siddiqui's talk on the person and poetry of Khalid Alig was quite impressive. He said Khalid was close to Urdu's classical poetry: at other times, it appeared as an extension of Josh's verses.
The vocabulary, phrases, idioms and images used by Khalid were borrowed from the classical masters but the theme was his own. Faiz had also handled the same tools with dexterity - his poetry was a delicate mixture of romance, revolution and resistance.
But no history of the movement for the revival of democracy in Sindh, the speakers believed, could be complete without taking resistance poetry into account, particularly that of Khalid Alig.
How political and social conditions have influenced literature is always profoundly interesting. We need critics and commentators who can link our poetry with particular periods in our twisted political history.
After all, Ghalib's letters written during the traumatic period of the 1857, depicting the loot and plunder of Delhi and the merciless killing of its people by the Farangi, have became a valuable part of Indian history.
Interestingly, Ghalib appeared to have lost confidence in the decaying political order of his time and seemed to welcome the new system with its province or order and stability.
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The publication of the monthly Afkar's Sehba number last week, rekindled memories of fifty years back when monthly papers used to be the major forum for literary discussion and controversies. Afkar used to be one such paper and was known as an exponent of progressive ideas.
Lean and thin and yet a man of iron will, Sehba Lucknowi died in 2002, and his journal is now edited by his daughter, Maqsooda Sehba, and Dr Hanif Fauq.In Sehba's lifetime, Afkar was an institution in the city and its office a popular meeting place for writers.
The journal's previous office near Urdu Bazar was in a godown, a dingy place, its two side walls covered with book-shelves and almirahs, leaving barely enough space for a writing table and a few rickety chairs.
But the office had the honour of hosting many noted men of letters, the late Mujtaba Husain and Kamilal Qadri, among them. Guests were entertained to tea that 'baher walla' would provide in chipped cups.
Some of Sehba's friends and associates gave a helping hand to the editor in the selection of poetry and short stories but the role arbiter was the editor himself.
Monthly papers in the past were always recognized the names of their editors. The most eminent example in this regard is that of Nigar whose editor Niaz Fatehpuri could fill an entire issue with his own writings.
Munshi Daya Narayan Nigam of Zamana, Sir Abdul Qadir of Makhzan, Mian Bashir Ahmad of Humayun, Hakim Yusuf Hasan of Alamgir, and Shahid Ahmad Dehlavi of Saqi are some names to prove the point.
It is also interesting to note that Nigar and Afkar had their beginnings in Bhopal. The former shifted to Lucknow and Afkar re-appeared in Karachi in 1950.
With the passage of time the number of monthly papers is fast dwindling, and most of them actually appear twice in a year. Some of these have been quarterlies. 'Kitabi' silsala' is also a common practice with the editors, giving them latitude to bring out their journals at a convenient time.
Sehba Lakhnawi was a poet, with a collection to his credit; another unpublished work was lost during partition. Asked once as to why he had abandoned poetry for Afkar, his reply was simple: "If you can do only one thing at one time. I preferred the journal." When I agreed and said it was certainly a time- consuming job, he promptly corrected me: 'No, it's life- consuming.'