North Carolina's former Senator, Frank P. Graham, in his capacity as the United Nations representative for Kashmir, proposed a roadmap or plan of action for Kashmir, specifying that India must reduce its troops in Kashmir to a range beween 12,000-18,000; and Pakistan to a range between 3000-6,000.
Then the wishes of the Kashmiri public would be ascertained in an impartial UN-supervised plebiscite, in which each and every individual Kashmiri - as opposed to political parties, groups, or countries - would participate.
This was the essence of Dr. Graham's 12-point roadmap/plan of action adopted by the United Nations Security Council in Resolution 98 of December 23, 1952. The resolution mandated that India and Pakistan agree within 30 days on the demilitarization of Kashmir regarding the "specific number" within the parameters of the troops range specified in the resolution.
The actual withdrawal of troops from Kashmir was to be started simultaneously by India and Pakistan, and to be completed within 90 days. The United Nations Plebiscite Administrator for Kashmir was to take charge to conduct a plebiscite "not later than the final day of the demilitarization period," pursuant to Dr. Graham's roadmap (UN document S/2783, September 1952).
Admiral Chester W. Nimitz, had already been appointed as the UN plebiscite administrator for Kashmir, and he was to have been formally inducted into office at the end of the demilitarization period, to conduct an impartial plebiscite to ascertain the wishes of the Kashmiri people.
A new plebiscite administrator, of the calibre of Admiral Nimitz, must now be appointed to ascertain the wishes of the Kashmiri people. A new Representative for Kashmir must be appointed to replace Graham.
The UN Security Council resolution of December 1952(UN document S/ 2883) states that the "Governments of India and Pakistan have accepted all but two of the paragraphs of his (Graham's) 12- point proposals." One of these related to the exact timing of the induction of the plebiscite administrator. The other related to paragraph 7 of the roadmap: India wanted 23,000 troops, for internal security during a UN plebiscite, instead of the maximum of 18,000 specified by Dr. Graham, and United Nations Security Council.
The Graham UN roadmap - which had been internationally acclaimed as the solution of Kashmir - initially stalled at this point, essentially over a nominal difference of a mere 5,000 Indian soldiers. (Then the cold war followed, with Pakistan siding with the US, and India with the Soviet camp).
Graham felt that the presence of 23,000 troops friendly to India, would intimidate the voting public in a plebiscite, and as such would compromise the fairness of the plebiscite. Troops on Kashmiri soil was the main issue then, as now.
Negotiations on this roadmap, backed by the United States, must be picked up from the point where such negotiations broke down. The valuable lessons of history should be relied on, and built upon - instead of re-inventing the wheel.
Graham, who was also former president of the University of North Carolina, was described as having a zeal "nothing less than missionary" for his Kashmir role, by Josef Korbel, in his book Danger in Kashmir. Korbel was father of Madeleine Korbel Albright, and had been a member of the United Nations commission for India and Pakistan (UNCIP). It was during Korbel's UNCIP chairmanship that UN Security Council adopted the UNCIP resolutions calling for Indian and Pakistani troops to withdraw, and for the Kashmir people to decide their future in a UN-supervised plebiscite.
If the UN resolutions were invoked for Iraq, the same must apply for Kashmir. What is being projected as a January 2004 success story in South Asia, may well turn out to be well- orchestrated Machiavellian strategy - if the wishes of the Kashmiri public are not taken into account. The issue of the wishes of the Kashmiri public is of such overwhelming importance, that the "plebeians", or common public must vote in a plebiscite. No group or political party or country can usurp this right away from the Kashmiri people.
After all, thirteen million Kashmiri human beings cannot be considered a commodity, or spoils of war - to be negotiated upon by India and Pakistan. No human being should be considered as chattel, or bargaining chip. This factor is especially relevant during the tenures of the first African-American US Secretary of State and the first UN Secretary-General from sub-Saharan Africa. The writer is a Kashmir-born journalist and covers the United Nations.
e-mail: fgb5@columbia.edu
Why be a 'suicide bomber ?'
By Dr Iffat Idris
"This particular brand of terrorism, the suicide bomber, is truly born out of desperation. Many many people criticize, many many people say it is just another form of terrorism, but I can understand and I am a fairly emotional person and I am a mother and a grandmother. I think if I had to live in that situation, and I say this advisedly, I might just consider becoming one myself. And that is a terrible thing to say."
Read through the above lines and it is clear that the speaker does not condone suicide bombing. Jenny Tonge, Liberal Democrat MP and - until her dismissal last week - the party's spokesperson on children's issues, put suicide bombers firmly in the category of 'terrorism'. Her opening words 'this particular brand of terrorism, the suicide bomber' allow no other interpretation but condemnation.
It is not difficult to see why. Suicide bombing is the ultimate act of destruction: killing oneself in order to kill others, in order supposedly to further one's cause. Suicide bombers - striking often on buses, in restaurants, in shopping malls, in the middle of ordinary, everyday routines - take a massive, indiscriminate, split-second toll of human life. As an act of destruction - of self-murder and murder of others - it can never be condoned.
Islam, in whose name such acts are often carried out, emphatically does not legitimize suicide bombing. [Those who interpret Islamic injunctions otherwise should study their Scripture again.] Suicide bombing is evil: full stop.
Or rather, suicide bombing is evil: question mark. After all, taking one's own life is no trifling matter. Suicide means the end of everything that life has to offer: relationships, family, hopes, dreams, the future. Suicide bombing is the ultimate self-sacrifice. In view of this, the criticism and condemnation voiced after any suicide bombing should be followed by the question: "Why? - Why give up everything to become a suicide bomber?'
That was the question Jenny Tonge sought to answer: "What drives people like Reem Rayishi, the female bomber who killed herself despite having two young children?' Dr Tonge discovered the answers in the Occupied Territories. They could be summed up in just two words: 'Israeli occupation'.
But those two words are not enough to convey the full extent of suffering, desperation and hopelessness that defines the lives of so many Palestinians in the West Bank and Gaza. Only when you unravel precisely what 'Israeli occupation' means, do you get an idea of where Palestinian suicide bombing comes from.
Occupation is loss of one's ancestral homes and land; occupation is their permanent replacement by Jewish neighbourhoods; occupation is living as a refugee in over-crowded camps; occupation is the loss of more land to ever expanding Jewish settlements; occupation is the denial of rights and sovereignty; occupation is having to live under curfews and restrictions, having to endure searches and carry passes.
Occupation is not being able to travel - and hence often not being able to earn a wage; occupation is unemployment and economic hardship; occupation is the denial of water; occupation is malnutrition and disease; occupation is injustice and the bulldozing of homes; occupation is the murder of innocents, many children; occupation is funerals, grief and still more deaths; occupation is despair and hopelessness, a bleak present and a bleaker future; most of all, occupation is anger.
Jenny Tonge saw what occupation means first-hand. She saw the frustrations that make hundreds of Palestinians so ready to lay down their lives. And in the process of understanding Palestinian suicide bombers, Jenny Tonge found herself sympathizing with them and, ultimately, admitting that in the same circumstances she might do the same thing.
Jenny Tonge should be praised. Not only did she manage to move beyond conventional criticism of suicide bombing to the deeper issue of motive; she also made the important distinction between symptoms and disease. Tonge condemned the symptoms (suicide bombings) but grasped that they are the result of underlying disease (Israeli occupation). That disease, not the symptoms, is where the real focus should be. For only when you understand and tackle the disease, can you hope to relieve its symptoms.
Thus Tonge's remarks should have prompted debate about 'that situation': what Israel is doing in the Palestinian territories. But that subject was not touched. [The Israeli ambassador even joined the fray in calling for Tonge's dismissal.] And instead of being praised, Jenny Tonge was sacked. Charles Kennedy, leader of the opposition Liberal Democratic party, declared: "There can be no justification under any circumstances for taking innocent lives through terrorism. Her recent remarks about suicide bombers are completely unacceptable."
Kennedy clearly failed to hear what she said. His decision to sack Dr Tonge was endorsed by other leading politicians as well as the usual pro-Israel lobby. They, too, failed to hear what she was really saying.
Or rather, they are not prepared to hear. Both the dismissal and its endorsement point to a worrying absence of debate - indeed, of freedom of expression - in post-9/11 Britain. Terrorism is a particularly taboo topic: you can condemn terrorism, you can pursue and detain those who engage in it, but you cannot discuss what lies behind terrorism - what causes it? Such is the hysteria that surrounds suicide bombing and other terrorist acts, that to even raise questions about why those acts take place is forbidden - beyond the pale.
The same absence of debate marked the initial response to 9/11 (the attack on Afghanistan) and even (though to a lesser extent) to the war on Iraq. Debate on the latter is now in full flow - so much so that, with the Hutton Inquiry report due this week, the prime minister could find himself in an indefensible position. But no such debate has started about the causes of terrorism.
The point made above has to be reiterated: only when the causes of suicide bombings are addressed, can you hope to halt such attacks. Until Israeli occupation (and all that it entails) is openly discussed and remedied, suicide bombing in the Palestinian territories will never abate.
The same lesson applies to the wider 'war on terror' being waged by the US: by all means ignore the causes of 9/11, of Al Qaeda and of the current Iraqi resistance, but then be prepared for the consequences. Trying to understand what motivates Palestinian suicide bombers is not immoral. Real immorality lies in ignoring the actions of Israel.