Pakistan Foreign Minister Khurshid Kasuri on Tuesday called for a liberal visa regime with India so that people-to-people contact between the two countries could increase. Mr Kasuri also said that such a regime could only be possible if the strength of the diplomatic missions in the two countries was increased or at least brought to the previous levels.
The present strength stands at 55 diplomatic and non-diplomatic staff. Pakistan is looking to double this to the previous number of 110. Enhancing of travel links between the two countries can only yield results if diplomatic missions of both India and Pakistan are beefed up to allow the staff to meet the rise in demand for visas.
At present, the Indian high commission in Islamabad is inundated with visa applications, with many applicants coming all the way from Sindh. The hardship that such people endure in travelling to Islamabad and then having to wait for their visas for days cannot be overstated. While the premise of the two governments of concentrating on people-to-people contact seems sound, there is some suggestion that by opening up travel links without actually liberalizing the visa regime, the desired results are not being achieved.
It is time the two governments also worked on a number of other proposals to facilitate free movement of people and ideas. The manner in which some of the 1,200 Pakistani delegates to the World Social Forum have been helped with visas issued at the border check post of Wagah by the Indian government should now be extended on a permanent basis to different categories of Pakistanis. This can include senior citizens and those who cannot travel to Islamabad for medical reasons.
It is important that visa liberalization should also extend to the media of both countries so that there is a free and fair exchange of visits. This can be followed up with an exchange of news and information between the two countries in the form of television, film, newspapers, magazines and books. Such an exchange will also help remove misconceptions about each other as desired by the governments of the two countries.
Parallel system of justice
A recent case in Karachi in which a person involved in a drunken driving incident that killed three women was pardoned by the heirs of the deceased draws attention, once again, to the parallel system of justice in the country. The person was forgiven by the family under the Qisas and Diyat law.
It is not known whether the accused in this case was booked only under the Qisas and Diyat law and what the police investigations carried out before his acquittal revealed. It is also unclear what influence, if any, was brought to bear on the heirs to agree to pardon him.
Irrespective of this, the problem with dealing with perpetrators of capital crime is that the Qisas and Diyat law personalizes a misdeed by allowing the person accused or even convicted of a crime to go scot-free or after paying compensation. This is a worrisome practice because it ignores the principle that such acts are basically a crime against the state and society and not against the family or survivors of the deceased.
The clear implication is that the trial and punishment in such cases is the responsibility of the state and not open to bargaining or negotiation by individual parties. The government simply cannot sit back and watch while a person who admits to an offence is able to walk away unpunished.
If it cannot act as an arbiter, then at the very least the law whose interpretation can lead to a distortion of justice must be reviewed by religious scholars and jurists or by those with expert knowledge of Islamic jurisprudence. As we had occasion to point out earlier, such laws can be misused by the rich and the powerful against those without influence, particularly in the rural areas where awareness is low.