Musharraf on victory without war
By A.R. Siddiqi
“The supreme art of war is to subdue the enemy without fighting ... To win one hundred victories in one hundred battles is not the acme of skill. To subdue the enemy without fighting is the acme of skill.”— Sun Tzu (500 BC)
General Pervez Musharraf’s strategy to humble the enemy without a war may well be a leaf out of the great Chinese military thinker Sun Tzu’s classic, The Art of War. More than a mere motivational address at his own regimental (regiment of artillery) re-union, it calls for a comprehensive analysis as part of our emerging military doctrine based on peace with honour.
The three India-Pakistan wars of 1948-49, 1965 and 1971 and one covert fight over Kargil in 1999 proved the futility of active and violent engagements in achieving desired political ends. It is now time for the two neighbours to put their heads together, work out the cost-benefit ratio of war and shift their sights from the battlefield to the negotiating table.
It is gratifying to hear Pakistan’s supreme commander, a thoroughbred commando and a gunner, talk of victory without a war, even if a good deal of his speech was overstretched and overly interpreted as part of an essentially pep talk before his officers and jawans.
Musharraf’s observation reflects a perceptive shift (call it a wish if you will) from the patent folly of war to an emerging vision of a subcontinent without an impending threat of war.
The almost year-long India-Pakistan military stand-off following the massing of the Indian troops since December last year was the longest, potentially, more ominous and materially more expensive than anything like that in the past.
India tried to take advantage of the unfortunate (and as yet exactly non-attributable) last December’s attack on its parliament house by confronting Pakistan with a massive military threat. Never before was India known to have deployed its army, navy and the air force in such a big strength and at high alert as between December 2001 and December 2002. Pakistan refused to succumb to the pressure, thus “defeating the enemy without a war.”
Having achieved nothing, the Indian army was forced to start withdrawal of its troops from our borders in October this year. However, it has not completed its pull-out yet, partly because of its own design to reactivate a war-like situation whenever it might so choose and partly because of the delay caused by the heavily-mined operational area.
Regardless of the question as to which one of the two might have been more at fault in inducing and prolonging a war-like situation, the fact remains that Musharraf never reneged on his initiative to make lasting peace with India. One such initiative was even close to a no-war pact.
India’s prolonged troop deployment along the Pakistan borders made little military sense.
“No country”, wrote Sun Tzu, “has ever benefited from a protracted war.” This would be even truer of a war-like deployment of military men and materials ending in a stalemate. In his forward to Samuel B. Griffith’s translation of Sun Tzu’s The Art of War, Sir Basil Liddell Hart, critically examines Karl Von Clausewitz’s (9th century German military philosopher) dictum of the theory and practice of ‘total war beyond all bounds of sense’.
Clausewitz, the so-called ‘Mehdi of Mass Massacre’, initially defined war as “an act of violence pushed to its extreme.” Yet, subsequently, he qualified this assertion by the admission that “the political object, as the original motive of the war, should be the standard for determining both the aim of the military force and also the amount of effort to be made.” Moreover, his eventual conclusion was that to pursue the logical extreme entailed that “the means would lose all relation to the end.”
It is now for the Indian political and military leaders to think and decide for themselves whether or not their year-long face-off vis-a-vis Pakistan might have been an exercise in futility wherein the ‘means’ or the force deployed lost ‘all relations to the end’. Furthermore, force deployed without being actually used at some stage, sooner or later, is an inexcusable waste of the force doing little credit to those making a show of it.
War is not just a display of superior mettle, valour and martial prowess. It is the gravest challenge a state or a people may face. Sun Tzu realized that two-and a-half millenniums ago. War, he wrote, was “a matter of vital importance to the state.” It demanded study and analysis: most importantly, “a rational basis for the planning and conduct of military operations.”
In the words of his translator, Griffith, “Sun Tzu was not primarily interested in evolving strategies and transitory techniques (tactics).” He believed that the “skillful strategist should be able to subdue the enemy’s army without engaging it and take his cities without laying siege to them, and to overthrow his state without bloodying swords.”
Here Sun Tzu’s may well be interpreted as making a case for outright, physical conquest and occupation of the enemy’s state without bloodshed. However, that would ill-accord with the present day theory and practice of war. Even in its most malignant form today’s war would be to humiliate and subdue the enemy without making a physical conquest (for example the Indian army’s invasion of East Pakistan forcing Pakistan armed forces to surrender).
In its relatively more benign (that is if war could be benign at all) form, a war would be to undermine the will of the rival state and its military forces to fight back. Here India would have little to congratulate itself for in its design to undermine the will of the Pakistan armed forces and the people in standing up to the Indian challenge without ‘bloodying swords’.
In the words of General Musharraf: “The Indian Army is now going back from the borders with their morale at their lowest ebb. There are reports in the Indian media about mutiny by jawans against seniors in many of their units.”
The question now is, must the two countries continue to waste their precious material and manpower resource in periodic military demarche and senseless confrontation, instead of making and reaping rich peace dividends in terms of developing their criminally-neglected economies and social sectors?
The writer is a retired army brigadier

