Essence of Islamic thought
By Dr Israr Ahmad
THE essence of Islamic revolutionary thought consists of the idea that it is not enough to practise Islam in one’s personal life only. Islam has essentially to be practised in the social, economic, and political fields as well.
In other words, this implies that the establishment of the sovereignty of Almighty Allah both in the “religious” as well as the “secular” domains is a must.
There is no dichotomy in Islam between collective and individual life. The underlying and pervasive idea in this context, which is also an integral part of the Islamic revolutionary thought, is that the struggle to establish unqualified and unconditional ascendancy of the Holy Qur’an and the Sunnah of Prophet Muhammad (SAW) is obligatory upon all the Muslims. The goal of this struggle is, to achieve the domination of the True way of life (Deen al-Haq), so that the Islamic system of social justice — which is the most balanced synthesis of human freedom, fraternity, and equality, and which embodies the Divine attributes of benevolence, providence, and justice — can be established on earth.
Unfortunately the conception of many of our traditional ulema appears to be seriously flawed and misguided in this respect. They are usually of the opinion that implementation of the Islamic laws or Shariah is all that is required to turn an un-Islamic country into an Islamic one. But they seem to ignore the fact that the laws always sub-serve the system. If the system is corrupt, the Islamic laws would simply protect and enhance the corruption.
In order to make Islamic Laws effective, prevailing feudal order and interest-based banking system, which are the biggest tools of exploitation and corruption, must be abolished. However, since these form the power basis of the present corrupt system, the only way to abolish them is through revolution. In this context, it is not difficult to imagine why the Islamic revolutionary thought is condemned and denigrated by the West as one of the most despised evils in today’s world.
The reason for their extreme aversion is based on the fact that only the system of social justice of Islam with its dynamic interpretation and the revolutionary process can bring about the fundamental change. It is therefore the revolutionary Islam that poses a real challenge to the corrupt and exploitative capitalistic system based on greed, lies and deception that was born in Europe but which has come to dominate the entire globe.
What is secularism? Any number of religions can be accommodated under a secular system, but nothing doing with the collective affairs of a society, which will be decided by the privileged class — the elite. Such a concept is diametrically opposed to the basic teaching of Islam. There is no clergy or hero-worship in Islam. In Islam, there is no discrimination on the basis of caste, colour or creed; the only basis of differentiation would be the following of Islam.
The Holy Qur’an describes Islam as Deen-ul-Haq, the true way of life. The very connotation of the word Deen — as in contrast to religion — is a declaration of war against secularism. This is because the word religion is commonly used in a rather narrow sense, its scope being limited to a set of dogmas, some rituals for worship, and a number of social customs to celebrate important life-events.
Deen, on the other hand, is a system of life in which human beings consciously surrender themselves to the sovereignty of a Higher Authority, and live a life of total obedience to that Higher Authority. Islam is a Deen not religion which means a system of life where Almighty Allah is worshipped and obeyed in each and every aspect of human life.
The true way of life, Deen-ul-Haq, is not meant to survive submissively as a religion under the umbrella of secularism; instead the Holy Qur’an makes it abundantly clear that Islam is meant to dominate all the man-made systems and ideologies, without which a significant portion of Islam would remain confined to the realm of theory only. It’s not that Islam cannot survive or support itself without political authority, rather, it is the political authority that grows more and more corrupt unless it is subordinated to the commands of the Holy Qur’an and the Sunnah of Prophet Muhammad.
The struggle to establish the domination of Islam is one of our basic, though unfortunately forgotten, duties. The system of social justice of Islam was established by Prophet Muhammad after a relentless and unyielding revolutionary struggle of twenty years and many sacrifices of men and material. In the same way, the system of Islam shall be established in the world once again, by the true believers of Islam, according to the sayings of the Prophet (SAW).

