The remarkable Begums who defied patriarchal norms to rule Bhopal for more than a century

These women embodied feminism long before it became a part of the zeitgeist.
Updated 19 Nov, 2019 03:22pm

The heiress apparent to the throne of Bhopal, Abida Sultan, wore her hair short, played the saxophone, had her own band, sped around in a Daimler, and when her husband announced that he’ll assume custody of their son, threatened to kill him with the pistol she kept in her pocket. All the while, she remained pious and committed to Islam.

Abida Sultan’s autobiography, Memoirs of a Rebel Princess, was unabashed and far from removed from the stereotypical picture of an oppressed Muslim woman. In the book, she wrote frankly about her conjugal life and her inability to be the good, dutiful wife. But could one expect any less from the child of a feminist royal lineage?

This matrilineal reign, which began in 1819, lasted more than a hundred years, with the lone interruption in 1926, when Sultan Jahan Begum abdicated in favour of Nawab Hamidullah Khan. Hamidullah Khan’s daughter Abida Sultan was to succeed to the throne, but when she chose to leave for Pakistan after the Partition of India, her younger sister Sajida became the Begum of Bhopal.

Sajida Sultan. — Unknown/Wikimedia Commons
Sajida Sultan. — Unknown/Wikimedia Commons

Unlike the Queen-Regent of Travancore, whose brief radical rule ran only till her son came of age, these women ruled for unexpectedly long periods, facilitated by the absence or death of male contenders to the throne, and through sheer grit. A photograph taken in 1872 of Nawab Shah Jahan Begum, Abida Begum’s great-grandmother, shows a booted woman staring straight at the camera, much in the manner of a Vogue cover shoot. The Begums of Bhopal practised feminism much before it gained prominence. They were interesting, headstrong and opinionated, but their wars weren’t fought on the battlefield.

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Archival records are filled with the Begums exhibiting their commitment to Islam: donating money to build a mosque in Basra, Iraq, funding the Muslim University at Aligarh, and opening a school for girls in Delhi in the early 1920s. At the time, it was unusual to have a ruler devote time and money to women’s education — even a progressive thinker like Syed Ahmad Khan was focused on Muslim men getting Western education — but to do so outside their state was truly remarkable. So much so that when Lord Edwin Montagu, the British Secretary of State for India, met Begum Sultan Jahan in 1917, he noted in his diary that she was “frightfully keen on education, and jabbered about nothing else”.

Sultan Jahan Begum. — Wikimedia Commons
Sultan Jahan Begum. — Wikimedia Commons

Fringes of history

Women and their assumption of political power have always been sidelined in Islamic history, though there is reason to believe that Aisha, the Prophet’s wife, had a role to play in the establishment of the first Islamic state. Razia Sultana’s brief reign as the Sultanah of Delhi in the 1200s and her killing demonstrated the near impossibility and legitimacy of a Muslim women ruler.

Nothing changed over the centuries. Though it was a young woman, Queen Victoria, who reigned over the hundreds of Indian monarchs at the start of the Paramountcy, assuring them gently of their territorial sovereignty, this mattered little in India. Indian monarchies have been patrilineal and patriarchal, guarding the male and natural right to ascend the throne.

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Against this background, to have four Muslim women successively rule a state is unprecedented in world history. But what makes it all the more remarkable is that these women administered a state dominated by feudal warlords accustomed to male privilege over the throne.

The modern city of Bhopal was founded in the early 18th century by Dost Mohammad Khan, an Orakzai Pathan from Afghanistan, and it soon became the second-most important Muslim princely state after Hyderabad. Its geographical location — in Central India — was vital for the suppression of the 1858 War of Independence.

Dost Mohammad Khan. — Wikimedia Commons
Dost Mohammad Khan. — Wikimedia Commons

In North India, there were several Muslim princely states — such as Bahawalpur, Mahmudabad, Tonk, Pataudi and Rampur — which were supported by the British under the Paramountcy. Under this policy, while nearly 500 princely states were autonomous and maintained internal sovereignty, their foreign policy and right to wage wars was controlled by the British.

The reign of the Begums began in Bhopal in 1819, when the ruling Nawab, Mohammad Khan, died without an heir and the British decided to crown his young wife Qudsia till her daughter Sikandar came of age. Sikandar Begum’s husband too died in 1844, and she proved to be a competent ruler and a worthy ally to the British, playing a vital role in the First War of Independence in 1857-1858. This compelled the British to make a provision that the Begum was a sovereign in her own right. Three years later, in 1861, she was invested with the Exalted Order of the Star of India, making her, at the time, the only female knight in the British Empire besides Queen Victoria. She was succeeded by her daughter Shah Jahan Begum and then by Sultan Jahan Begum.

Sultan Jahan Begum went on to have a 25-year-long reign, marked by a commitment to progress, education and women’s health reforms. She was the last Begum of Bhopal as the heiress apparent, Abida Sultan, abdicated the throne in 1948.

Sikandar Begum. — Louis Rousselet/Wikimedia Commons
Sikandar Begum. — Louis Rousselet/Wikimedia Commons

‘Magical island’

The first and foremost among them, Qudsia Begum, set the template of the ideal ruler. Spartan, and shunning jewellery, she refused to take loans and made sure that any money spent would be solely for education and philanthropy. As the British agent Lancelot Wilkinson in Bhopal noted: “She rides and walks about in public, and betrays her determination to maintain herself in power by learning the use of the spear and other manly accomplishments. At times she became quite frantic; and as one of the soldiers observed, more terrible to approach than a tigress.”

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This “magical island”, as at least one commentator called it, was as rare as it was difficult to create. Like all figures of power, the Begums too attracted people who wanted to manipulate them — and in their case, this meant both the British and the ruling clan.

Qudsia Begum and her daughter, early inheritors of an uneasy throne, responded to the tugs and pulls by quickly learning traditional masculine skills like fencing and hunting. Shah Jahan Begum embraced the Purdah, asserting notions of orthodox Islamic femininity. She withdrew from public life into strict seclusion and refused to meet the British Viceroy in 1875. Her daughter would later recount in her autobiography that “even as a young girl, she preferred to meet with other girls of her age to discuss ‘a thousand little points of household duties and of domestic management than to perform outdoor activities’.” None of this though got in the way of being a good ruler, and she proved that a veiled woman could rule as competently as anybody else.

Shah Jahan Begum. — Louis Rousselet/Wikimedia Commons
Shah Jahan Begum. — Louis Rousselet/Wikimedia Commons

Balance of power

The Begums carefully navigated the multiple demands of power by ingeniously playing around with tradition and modernity. They would sometimes opt to let go of the burkha and at times wear it to demonstrate a different modernity. In their writings, the Begums constantly acknowledged their mothers and grandmothers, paying obeisance to the strong women who shaped their lives and characters.

Their commitment to austerity and Islam set them apart from the wasted royal lives that were given to overindulgence and dissipation. They constantly drew upon the Quran and respected Islamic scholars, reinforcing the idea that Islam speaks of equity between the sexes. Their spartan lives struck Mahatma Gandhi too, when he visited the state in the late 1920s, on invitation. He was suspicious that the Begum’s cotton clothes and thin mattress had been “put on as a show”, till his travelling companion Sarojini Naidu assured him otherwise.

The Begums of Bhopal, who styled themselves as “Nawab Begums”, were radical and unconventional (the term 'Nawab Begum' itself was ingenious as there is no word for queen in the Islamic political imagination). Nonetheless, with consummate ease and success, they proved they were no less. Keeping in line with the Islamic tradition of maintaining a diary, like the founder of their state used to, the Begums invested much energy in maintaining records — of the state and of themselves.

Sultan Jahan Begum. — The Graphic/Wikimedia Commons
Sultan Jahan Begum. — The Graphic/Wikimedia Commons

Shah Jahan Begum, the third in the line, established a History Office, along with a system for retrieving and maintaining records of important characters in her family. Abida Sultan’s son, Shahryar Khan, a former career diplomat in Pakistan, has carried on this family tradition by writing an authoritative account of the dynasty, The Begums of Bhopal.

Like a host of other wealthy Muslim ashraf women, the Begums travelled to Europe and to West Asia as part of the obligatory hajj. And despite the seriousness of the occasion, they never failed to display flashes of their chutzpah. There are anecdotes of Sikandar Begum not disembarking from the ship to Europe without her bottles of pickle. And upon reaching London, she mistakenly wore a dressing gown to meet King George V and Queen Mary, a realisation made only owing to the headlines in the newspapers the next morning.

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Many princesses have ascended to power in democratic India by contesting and winning parliamentary elections. The Begums of Bhopal, however, are remarkable for sustaining a determined succession of women monarchs, despite hostility to their gender ruling — the very first Begum, Qudsia, had declared that her infant daughter would succeed after her. Despite the religious and political odds against them, their reign was marked by benevolence and modernity, a radical openness to change, like women’s education and medicine, while maintaining a steadfast commitment to the tenets of Islam. The Begums are icons for women, Muslim or otherwise.

This piece was originally published on Scroll and has been reproduced with permission.


Author Image

Priya Mirza teaches at Zakir Hussain Delhi College, University of Delhi and researches on the princely states of colonial South Asia.

The views expressed by this writer and commenters below do not necessarily reflect the views and policies of the Dawn Media Group.

Comments (32) Closed

Jun 03, 2019 03:29pm
Very informative indeed.Thanks Dawn.
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Jun 03, 2019 04:03pm
Hail Women power. Women education
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Jun 03, 2019 04:03pm
The title of Nawab today would be held by Saif Ali Khan, the Bollywood actor.
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Jun 03, 2019 04:07pm
And all of them remained loyal to British Raj?
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Kamran Zaki
Jun 03, 2019 04:40pm
Excellent! What an interesting area to research
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Iftikhar Husain
Jun 03, 2019 04:41pm
Very nice work thank you for sharing I have also read the book mentioned in the article.
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Habib A. Zuberi, PhD
Jun 03, 2019 04:56pm
I am one of those who believe in complete equality between men and women. Denying women a right to accomplish what she can is denying the society what they would have received had she been allowed to accomplish what she was capable of.
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Haleema Qasim
Jun 03, 2019 05:45pm
A rare piece of knowledge. Thanks.
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Patriotic Pakistani
Jun 03, 2019 06:14pm
Priya Naik's craving for the return of the Mughal rule with its feminist harem and genocidal Sulatns, their native stooges etc is indeed very patriotic and touching. As she is teaching at Zakir Husain Delhi College, University of Delhi, one can feel that she will spread her adoration and hankering for the Mughal rule far and wide among her hapless students. She is likey to culminate her research on the tender mecrcies of the Sultans with a Padma Vibhushan and Janapeed Award when Congress government returns to power under Rahul G and Vadra Ji.
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Jun 03, 2019 07:28pm
Excellent article
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R K Dubey
Jun 03, 2019 07:32pm
Excellent and well written article .On behalf of citizens of Bhopal, I congratulate Dawn for publish this excellent article.
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Jun 03, 2019 08:11pm
The writer does not know that the Orakzai tribe are from the Tirah region of Pakistan. The Nawabs essentially returned back to their motherland.
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Jun 03, 2019 09:20pm
Carefully crafted instruments of British Raj.
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Jun 03, 2019 10:34pm
The many variants of Stockholm syndrome
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Jun 03, 2019 11:27pm
"playing a vital role in the First War of Independence in 1857-1858. This compelled the British to make a provision that the Begum was a sovereign in her own right." looks like took an easy way out to keep power. Reduces the significance of the achievements
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Jun 04, 2019 12:04am
Thank You.
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Sayyar Khan
Jun 04, 2019 12:28am
Great Article I just ordered the book on Amazon.
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Jun 04, 2019 02:52am
@Patriotic Pakistani, Naik's article discusses the women rulers who went against those conventions that you list. Can you elaborate on the connection you seek to establish?
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Jun 04, 2019 05:43am
Abida Sultan, Begum of Bhopal who came to pakistan, was a hero and contributed a-lot to pakistan and her son Sheryar khan was a superb diplomat.
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Indian Thunder
Jun 04, 2019 08:07am
Never heard of these Begums. Did they fight against the British? Did they lead battles for freedom? Did they persuade people to fight for independence ? They were born with a silver spoon in their mouth. Nothing special about these ladies. Please write about Jhansi Lakshmibai , Rani Chenamma or Suchetha Kriplani. I can help the writer carve a story about these brave women.
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Jun 04, 2019 08:17am
Seems like this page lacks sane people, let me get this very straight, Patriarchy and all that manufactured oppression is just pack of lies. If so called patriarchy ever existed then it benefited women in many ways. feminists tend to ignore the differences between man and woman, and continuously chases man considering him an ideal, tends to ignore femininity and hurts it. Feminists diss house wife and encourage women to behave manly, which totally anti nature and disrupts the natural order. Norms and roles are real in many ways, the social fabric and family structure is vital for human beings otherwise they just turned into subhumans. Im desperately waiting for the day when women starts recognizing the reality that feminism is discriminatory, sexist, and bogus theory. Thank You!
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Mirch Masala
Jun 04, 2019 09:34am
Look at their features, they all look native to South Asia. They were daughters of this land. So please stop the fantasies of ancient assumed Arab roots and embrace what you are. We were never second to none.
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Jun 04, 2019 10:50am
Setting aside the content, which is mildly interesting, it must be mentioned that the first paragraph uses the phrase "far from removed" to mean "far removed"! And we have a line of female "Sultans" on the Malabar Coast - check out Arakkal Kingdom in Kerala.
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Sheikh Sa'adi
Jun 04, 2019 10:50am
**The remarkable Begums who defied patriarchal norms to rule Bhopal for more than a century** It happens only in India.
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Jun 04, 2019 12:24pm
"worthy ally to the British, playing a vital role in the First War of Independence in 1857-1858" says it all.
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Jun 04, 2019 06:16pm
All thosee memories of RULING people are now gone down the drain.. Imagine these folks ( ex- NAwabs and Wazirs ) if they inculcated thsi cultre that they are rulers and others are dhimmmis.. etc.. its bad..... Pakistan was created for these childresn of nawabs and wazirs ....
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Jun 04, 2019 08:19pm
Very interesting, thank you. Education is just as important today as it was then.
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Jun 04, 2019 09:08pm
@UncutTruth, Yes, because he is from the bloodline of one of the nawabs. Actually not every Muslim left for Pakistan during partition. Almost half of them stayed back because of logical thinking.
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Jun 05, 2019 07:35am
Why this distortion of history? These female rulers ruled because the British decided so, stop making it more then it is!
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Sandeep Saraf
Jun 05, 2019 09:29am
Share some info queen of zhasi. And his battle
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Jun 05, 2019 12:39pm
@Patriotic Pakistani, don't fool others. We know you are an RSS comrade.
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Jun 05, 2019 01:23pm
@Patriotic Pakistani, many Sultans were great people which gave prosperity and unity among the people. Mughal Empirse was the richest empire in the world with 25% GDP under Sultan Aurangzeb where every third human on earth lived under his flag. The Hindu business community (especially the coastal area of the Mughal Empire) where the richest business community in the world. Both Hindus and Muslims were at peace with each other during their rule and had the British not taken over and the rebellions by Maratha and Sikhs then Republic of India, Islamic Republic of Pakistan and Bangladesh would have remain one people with love and understanding among the religious communities instead of living under the could of being exterminated in a nuclear war at any time.
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