A tearful, bewildered Jaswant Singh has been expelled from his party of old, the BJP, and his new book, Jinnah: India–Partition–Independence, has been banned in Gujarat. The reason? ‘Ideological deviation’, according to the BJP’s party leadership, because Mr Singh has praised Mohammad Ali Jinnah and criticised India’s first home minister and hero of the independence struggle, Sardar Vallabhbhai Patel.

‘I thought this book would set Pakistan on fire. But it is troubling India,’ Mr Singh told reporters after his sacking from the party which he helped form nearly 30 years ago. The furore over the book, the ban imposed by the Gujarat state government and, not least, Mr Singh’s expulsion will be received in some quarters in Pakistan as yet more evidence that India remains congenitally allergic to the idea of Pakistan and that sections of its political establishment have, and never will be able to, come to terms with this country’s existence. The corollary: peace with India is not possible.

But that is far from the case. India does have its hawkish elements, but to tar everyone with the same brush of jingoistic nationalism is not fair. The reaction, indeed over-reaction, by the BJP is already being criticised in India itself and voices are being raised in favour of freedom of expression and the need to determine if sacrosanct ‘truths’ stand up to genuine scrutiny. Indeed, the fact that a stalwart of the BJP has once again praised Jinnah — L.K. Advani famously praised Jinnah on a visit to Pakistan in 2005 and was forced out as party chief as a result — is an indication of just how untenable a black-and-white view of history is.

Here in Pakistan, the more important question is: can we imagine a similar statement about India’s independence leaders? Mr Singh has been treated shabbily, but the whole affair demonstrates that India, or parts thereof, is at least trying to come to terms with the ghosts of partition and assess it in a frank, honest manner. Can anyone in Pakistani politics claim such boldness?