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Science.com

January 21, 2006



In the end...: Wary of the web cult



By Charles Arthur


Over the past week I have been hugely entertained by the way the Wikipedia project’s dirty laundry has been strung out for all to see. For example, Adam Curry, the would-be “father” of podcasting, has been caught in the act of anonymously ‘adjusting’ the Wikipedia page on the topic, boosting his apparent role in its spread.

Meanwhile, someone else had created an enormously libellous page about John Seigenthaler, a 78-year-old former editor of the Tennessean in Nashville, US, falsely suggesting he had some role in the assassination of John F. Kennedy. The Norwegian prime minister Jens Stoltenberg didn’t have much cause either to thank the online site, where he was — again, utterly falsely — labelled a paedophile.

That has led to a furious (both angry and intense) period of navel-gazing at the site, with people arguing about whether things can or should be deleted or kept, and whether anonymous editing is a good idea or not, or whether pseudononymous editing is right or not. Immerse yourself, if you can bear it, in the discussion at the ‘village pump’ (go to wikipedia.org and follow links to the Community Portal).

This triggered my wonder about the intensity of the argument that goes on about similar projects online. Scratch an issue, and without too much effort, you’ll find those who are so pro and anti. It’s scary.

Pick a topic, any topic: the usefulness of Wikipedia; intelligent design; whether you should use the RSS or Atom format for a web feed; whether free open source development is better for developing software than the closed, paid-for method; whether Scientology should be classed as a cult, religion or stunningly expensive hobby. And don’t even get me started on what happens when you criticize something that Apple Computer makes. On all sides, you will find people who are willing to argue to the death.

What I realized — perhaps it was the mention of Scientology — is that Wikipedia, and so many other online activities, show all the outward characteristics of a cult. Which, by my (computer’s) dictionary definition, means “a system of religious veneration and devotion directed towards a particular figure or object; a relatively small group of people having religious beliefs or practices regarded by others as strange or sinister; a misplaced or excessive admiration for a particular person or thing; a person or thing that is popular or fashionable, especially among a particular section of society.”

Certainly the latter definition could easily be used for Wikipedia. I also think the first ones are appropriate. There is a quasi-religious fervour surrounding the ‘rightness’ of Wikipedia, or Apple’s products, or RSS vs Atom. To outsiders, it makes little or no sense. To those inside, it is the most important topic they can imagine.

Why should that be? The point about the internet was always that it reduced geographical distance to zero, so that the world (or the online bit) was only 12 inches from your nose. Now, any cult organizer will tell you that the hardest part about building your group is getting recruits. If the people don’t have to cross a street, but just a screen, it is much easier.

And online cults can grow themselves, building their story from the internet’s ability to generate its own folklore. There’s no need for a Ron Hubbard to create the backstory, as there was with Scientology. The cult’s members write its ‘truth’, and defend it to the very last gasp of their keyboard.

They also use the most charming of debating techniques, which is to allow you to make a long list of salient points and pull in a wide range of empirical observations to back up your argument, and then ignore them completely. Then they respond with something along the lines of “Are you being paid to say that by Microsoft, or just doing a mate a favour?” (to quote one email we received on the topic of open source software development).

As I said, the cult of cultism isn’t only happening at Wikipedia. (And I am certainly not comparing Jimmy Wales, who set up Wikipedia with the most honorable intentions, to Hubbard’s daft science-fiction grow-your-own ‘religion’.) It’s visible all over the net.

And don’t think I’m knocking participation online. I’m not. Getting involved is an excellent idea, in whatever project takes your fancy; and it has never been easier. Being a passive consumer is stultifying, and I wouldn’t give up the past 10 years of online development for anything.

But it’s always worth asking yourself, before launching into the 124th flame of the evening for someone who has dared to question the rightness of your pet project, whether the other side might, for once, be right in their criticism.

It is a radical idea, I know. But that’s the only way cult thinking gets broken down. Personally, I’m all for it. Dawn/The Guardian News Service



Blog for thought

From chat rooms to blogs, the internet has certainly attained the status of a Hyde Park for thousands around the world. Here is the platform that people needed to air their thoughts and their ideas which were imprisoned in their minds since long.

And what’s more, since many of them are flaunting their opinions behind the veil of anonymity, people are free to say what they want without hesitation. Some may look upon this with concern, but a majority feels that the interaction on the internet has gifted people with a freedom they will probably not attain in the real world.

But then, do we really deserve all this freedom? Insane as this query may sound, it merits a quiet moment of introspection. The Hyde Park that we cherish so much is often used as a battleground ablaze with arguments which don’t always adhere to the codes of decency. Who needs a sword, when a word can do the trick?
Here’s a blog for thought.



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