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The age of erogenous barbarism
IN this age of pervasive change in an environment of cultural confluence, the complaint about abuse of privacy provided by the partitions to browse pornographic websites in the internet café, holding its operators responsible for launching out into promiscuity is considered a mockery of cultural hegemony, protecting the adolescent minds preemptively from the present evolution of erogenous barbarism imminently nascent within the educational culture of information technology. Its lucrative alacrity, lasciviously titillating under the lengthening shadow of the present aura of patriarchal decadence in the familial system, and tentatively conducive to cultural intervention in ethnic dissidence in the vicinity, is alarmingly psychogenetic on the websites from abroad.
Predatorily, it is irremediable; for, in order to achieve excellence in the race of what the adolescent generation, itself, is darkly fascinated to, is culturally too reticent about its future viability; and the charismatic reality the teenagers taken ostensibly unaware of being obtrusively attracted to, is empirically too complex to be of any value on rational plane: but, conclusively, on the socio-economic sophistry of stereotype necessity excluding progress and development in the preconceived direction where without the possibility of being enamored of narcissism its intellectual viability is too dubious, the phenomenon of the technology is too prone to accept any detraction. The adult mind, consequently, lost in its meandering wilderness of eroticism, is always in search for the avenues that can serve him more for sensual tickling than for quiddities making him launch out onto the tenor of obtrusively Dionysian plane of mysticism inherent in oriental culture conceived on mythical dimensions.
It is ironically tragic that the internet cafes are achieving excellence in this race on the face of the educated hierarchy of the democracies flourishing in the present world of cultural chaos and ethical confusion where the sensible mind incapable of planning for the "better" seems to have lost his way in the wilderness of an unintelligible sophistry of the technology; the only what he can think of struggling for, is how to acquire, thereby, power and pelf infinitely for the satisfaction of his predatory instincts.
The struggle for excellence in the race of achievement has never attained any exciting finish; but the urge for fame, fortitude, faith and friendship at adolescence approaching to limiting values, entrenches in an erogenous urge for procreation, propagation and protection and, crossing all the limits thereof, determines the course of social life to be settled in the concourse of peace and prosperity imminent within a selfless faith with fortitude in human ingenuity. This is what, irrespective of caste and creed, implicit in an innocent modesty imbued with a sense of grace, chastity and numinous sanctity of natural reticence imbibing nobleness of mind has, ever since the dawn of civilization, been the most gratifying feature of oriental concept of social identity: but, taking human nature in view, it might hardly be credible to persist without the perils of its osmotic overshadowing of cultural distortion through the media protecting commercial ends of the vested interest imbibing grudge against rivals at hailing distance around.
Since human tendencies are instinctively prone to change with the historical dynamism of cultural confluence on the gregarious plane, the element of identity in life has never resisted whatever lucratively titillating appeared on the horizon of the post-modern civilization; rather it has assumed full license for imbibing the charismatic glory of the emerging culture in which a blushing countenance with a feeling of masculine presence beside, might not, otherwise, have her graceful place in the gathering mass of beauty; for, while, tenably, she has never struggled to maintain its gratification on the irrational plane of society, vulnerably, she has always given way to vice for fame and fortune promiscuously.
It is, nonetheless, something imminently tragic within the present erogenous secularism imported from abroad under colonialism. It has molested the concept of sanctified modesty for commercial ends that, having impelled the teenagers, at the expense of socio-patriarchal control on them, to the enchantment of the charismatic confluence of the post-modern cultural concurrence upon the global plane, is implicit in an inkling of antagonism against a disciplinary dissidence; and interacting with the challenging forces of ostentation everywhere in the way to achievement of the goal of prosperity through artificial intelligence, "it has caused immense damage to the adolescent minds exposed to pornographic spectacles on the inter-net benightedly. It has, generically, left negative effects on the attitude of men to women: they are taken as an object of pleasure and enjoyment at the expense of all their modesty and grace on their social plane."
When a child, growing to adolescence, experiences sexuality beyond his readiness and has no means of processing the sensibilities intellectually or emotionally he buries them in his unconscious where it lurks as an inkling of something exciting and aggressive attracting his impulses to erogenous perceptions that make the opposite sex predatorily enchanting.
Images that impinge on the adolescent mind lead to emotional turmoil and are prompted to experiment themselves of daydreaming with his monolithic mate, beside, glued in pair free from academic responsibilities at schools, colleges and universities satisfying all his erogenous desires seldom refraining from divesting his familial gratification.
Erotic spectacles on the website release in the adolescent body adrenal hormones, epinephrine with chemical opiodes and reinforces the emulating desire to repeat the process and sets in a viscous cycle leading ultimately to distortion of personalities endowed with antisocial behaviour affronting to the couple who, suffering from erogenous psychosis, is involved in irksome nagging tantamount to separation and divorce.
It is, tenably, far from being paradoxical that, notwithstanding all the impulses positing economic, political and numinous aspects of life, the portrayal of eroticism has a far more impact on human perception than that of feminine sophistry; it impinges on the mind pro-actively and determines the course of selecting a life-partner for carrying on the progress of procreation on Earth.
Castigating the past tentatively it gives license indecently to trash immodesty for commercial ends detracting the intellectual propensities of teenagers into erogenous fantasy inspired at the media screens immanently within easy approach to each and every adolescent mind.
In the light of how the information media acts upon intellectualism it is ostensible that man aspires for achieving his economic ends at the expense of universal values: even, in spite of infinite hazards ahead he does not hesitate to imbibe a tragic world; and in a way of yielding to the vanity of his wishes having been translated into achievement, he submits to hubristic emotionalism: but he seldom realizes that it is the irony of his ingenuity that his aims, aspirations, and ambitions, if emotionally uncontrolled on their individual plane, end in tragedy.
The most painful aspect of history is that its hindsight reminds the protagonist that the nostalgic past, he recollects to recoil to, with sublime gratification against his present experiences, is not likely to occur in the natural process of onward progress until and unless entrenched in the present it confluences with futurity.
In a patriarchal society pervasive as it is with an ever-accelerating decadence, too much credulousness on the commercial process of educational culture is grotesquely tragic; hence the blind trust on the educational institutions, as it occurred in yore, is tantamount to throwing the young minds into the viscous quagmire of erogenous barbarism never to be exonerated from.
It is the height, therefore, of the vile tides for humanity at large to educate and warn the guardians to protect their wards from the horrors of information technology; what they have to do, besides their active participation in, is to check them when they are seen sitting glued in pairs on the stairs or in the lawns of the institutions, and mark them when they are discernible studying alone in their private rooms with their computers operating before them.
The writer is a professor of English
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