I am a policeman. Not one of your obese, maskeen police wallahs but a university graduate, police academy trained, one star assistant sub inspector. I like working from the office and with individuals and the local community; and crowd control is all I’ve been assigned in the past couple of years. Islamabad is not a big and crowded metro. Public gatherings here are few and far between, and tend to be of more manageable size and temperament than anywhere else in Pakistan. But the violent ones can get very messy. During and since Lal Masjid, the Islamabad Capital Territory Police has been attacked and overrun by seminary students, lawyers, goons of a local MNA, Namoos-e-Risalat mobs … and on a frequent basis, terrorist groups.
My mother and wife agree on only one thing, that I should not take my job too seriously to risk my life. That no medal is worth dying for and no insult is too hurtful if it saves your life. In my brief career, I have never been seriously under threat – as a law enforcer, as an individual citizen, as a Sunni Muslim, or as a Potohari – though, I have had colleagues and work buddies blown into bits that had to be gathered from the ground and plucked from trees and car shells. I have had colleagues kidnapped, tortured, and executed. I don’t really see them as heroes; quite the opposite. For the most part, they were unfortunate to be at the wrong place at the wrong time, and in some cases, for the wrong reason. They make up one statistic that I do not wish to become part of.
For an average-sized demonstration – one in which all the participants and their placards fit into the camera frame – I get to lead a team of six to 10 constables. The protesters are always well to do professionals – lawyers, doctors, journalists, but mostly the civil society which is what the NGO types call themselves. They all feel aggrieved, blame each other, the government and police, and sometimes resort to violence to protest against violence. I don’t judge anyone. I don’t support an ideology and I don’t oppose an ideology. I am not even interested enough to have an opinion of the issue that gets people out in the protest. My job is to ensure that the assembly stays out of trouble and ends peacefully, and that my team finishes its shift without hurting and getting hurt.
This assignment seemed fairly routine which is why I was caught unawares at the end of it. A couple of hundred people were gathered outside a Super Market last Sunday evening to protest against the killing of Hazaras in Quetta. They’d been there all through the previous afternoon and night. There were the usual faces – the so-called civil society (does that imply the rest of the society is uncivil?) that included a number of non-Muslims – but many were strangers to the city’s protest culture. They were Hazaras. I have never seen them becoming part of any demonstration. I could, however, understand why they’d come out – men, women and children – this time. Their dead were urging them to.
Hazaras are being killed like birds in a cage. They cannot run, they cannot hide, they cannot defend themselves. I saw a poster of one of the victims of the Quetta tragedy and remembered this young man Irfan Khudi as a regular participant of civil society demonstrations. I looked at a Hazara child and wondered if he will live to be a man and die a natural death in old age. Or will he become another talkative dead body like the 86 who were speaking non-stop for the past three days, from their coffins placed on Alamdar Road in Quetta? Why are they talking and why won’t they let their families bury them? Why was I thinking? I am only required to watch, anticipate, and act, I reminded myself.
But there was nothing to do. Except for a brief encounter with students from a nearby madrassah yesterday, who took offence at anti Lashker-e-Jhangvi slogans, the marathon event had been largely uneventful and sober. Protesters were sitting on neatly laid rows of darris, listening to speeches from anyone who wished to say something. Occasionally, a speaker from Quetta or an overseas gathering would be heard through phone line. Apparently, similar protests were being held everywhere Pakistanis live. There weren’t many Hazaras among the speakers though. They sat motionless, or served the protesters food and tea with a hospitable smile, and spoke shyly and politely; too politely for a people being hounded relentlessly and murdered systematically. It must be the reticence and compulsive politeness of the whole community that was infuriating the dead. Their decomposing bodies were yelling for the living Hazaras to speak up for their right to live. The effort pushed the remaining blood in their bodies to spill out of their pores, and the family mourners had to change their white cotton shrouds every few hours.
I thought of my village in Potohar and tried to imagine the reaction of people there if a 100 of them were murdered in one day. There will be mayhem. At least 200 of our enemies will have to pay a price with their blood. If we can’t punish them ourselves we’ll push the police, army, courts, and governments to do that. If that fails men will sell their fields and women their jewellery to buy weapons or hire a terrorist gang, but we will be avenged. And here, are these Hazaras who’ve lost close to a thousand people in a year and are being so apologetic for having to block a road, for protesters spending a freezing cold night under the sky, for not providing children and women with warm and comfortable bedding … ‘Oh poor Hazaras, poor poor Hazaras’ cried the dead and choked on their own words.
No one cares for the Hazara, someone said in a small group of protesters standing close to me, having a smoking break. Others joined in:
“The chief minister is still abroad.”
As if he could be of any help if he was here. The last time Hazaras were killed he said that all he can do is send them a truckload of tissue rolls to wipe their tears.
The prime minister says he’ll meet with Hazara community leaders in a week’s time and will listen to their demands.
Forget the governments, even the media does not care. Tomorrow’s long march is more important for them.
The BBC Urdu Service says the most popular story on its website is about adult filmmakers in Hollywood challenging the legislation that requires actors to use condoms.
Suddenly, the Alamdar dead’s voice rose as one and addressed me directly. I could hear it clearly. It said what started with the Ahmadis is not going to end with the Shias. When all Shias are killed or forced out of Pakistan, or tamed into submission, then what? Who is next? It could be you, or your sons and daughters. If you want to live, you’ll have to speak up for the right of others to live. Sit down with these protesters or run away from this country as fast as you can.
And that was when it happened. I never mix work with emotions. I always control crowds and never become part of one. And I never, ever listen to the dead … I took off my service beret, wrapped a chador around my uniform and name plate, and sat down on the darri among my own.
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