No room for extremism in Islam
By S.G. Jilanee
ISLAM and terrorism are as incompatible and as opposed to each other as fire and water or night and day. Even militancy is alien to Islamic culture. How can a faith condone terrorism much less foster it, when it preaches: “Not equal are the good deed and the evil deed. Repel the evil deed by one which is better. Then lo! He, between whom and you there was enmity (will become) as though he was a bosom friend?” (Pickthall: Fussilat 41:34)
Muslims continue to adhere strictly to this sermon. They revere the Prophets of the Old Testament and Jesus, son of Mary, as messengers of Allah just like Mohammad (SAW), “making no distinction between one and another of His Messengers” (Al Baqarah: 285).
Some Christians say offending things to denigrate Christ. For example, James D. Tabor in his new book, The Jesus Dynasty, argues that Jesus had a human father other than Joseph, mentioned in John 6:42. He claims that Jesus’ father was a Roman soldier named Pantera, quoting a Greek philosopher, Celsus. But Jesus’ virgin birth is an article of faith with Muslims. Others asperse on his relations with Mary Magdalene.
Similarly, an article in the March 5 issue of The Guardian, quotes Benny Shanon, a professor of cognitive psychology at the Hebrew University of Jerusalem as saying, “As far as Moses on Mount Sinai is concerned, it was either a supernatural cosmic event, which I don’t believe, or a legend, which I don’t believe either. Or finally, and this is very probable, an event that joined Moses and the people of Israel under the effect of narcotics.”
According to the professor, “Moses was probably also on mind-altering drugs when he saw the burning bush.” But for a Muslim, even a ‘terrorist’ one, such utterances would be blasphemous, even though Islam and its Prophet are made the objects of damning cartoons, defamatory movies and obnoxious literature.
Killing innocent people is an act of terrorism, even if it is not intended. But there is no concept of ‘collateral damage’ in Islam.
Therefore, where an innocent person is killed, such terrorist act is hit by the injunction “…and whosever kills a human being for other than manslaughter or corruption in the earth, it shall be as if he killed all humankind, and whoever saved the life of one, it shall be as if he had saved the life of all humankind” (Pickthall: Al-Maida: 32)
The above injunction is universal in application. It mentions just “a human being.” That human being may belong to any faith or even had no faith at all.
It is a reminder that as human beings, a believer and a pagan are equal before Allah, because He created all. He is rubb-il ‘alameen, the Creator and Sustainer of the Worlds.
A terrorist who claims to be Muslim is not a ‘practising’ Muslim. He is a disobedient Muslim like those who wilfully avoid offering prayers and fasting, paying zakat, or who drink or commit other major sins. He (or she) is at best a rebel against Islam, who acts in clear defiance of its teachings.
There is no difference between him and those Christians who put millions of non-Christians to death all over the world, in blatant disregard of Christ’s instruction: “And unto him who smiteth thee on the one cheek offer also the other…” (Luke 6:20)
Therefore, to blame Islam for the acts of those who wilfully defy its injunctions is as wrong as blaming Christianity for the excesses of its followers. Muslims are stereotyped as terrorists. But it is not enough to be content with condemning terrorists through an op-ed piece in a newspaper.
That is already being done more forcefully by others. Saudi Arabia has circulated a consensus fatwah and more recently a large, all-India congregation of ulema at Deoband, expressed similar views. The is need to find ways to combat and prevent it. That would require understanding the problem. The fact is that terrorism as indulged in by Muslims today has two aspects. One is political, the other religious.
Political terrorists like the Iraqis, Afghans and Palestinians offer some defence for their terrorist acts. Howsoever flimsy, yet it cannot be entirely discarded. Often it is the spontaneous reaction to the excesses perpetrated by the other side.
But for religious terrorism such as sectarian killings and attacks on each other’s mosques and funerals, there can be no excuse. These acts amount to wilful massacre of innocent souls and desecration of places of worship.
Moreover, whereas political terrorism is aimed at non-Muslim invaders and occupiers, religious terrorism is directed against Muslims. It is blatant fratricide, because, “the believers are nothing other than brothers.” (Al hujurat: 10).
Between the Wahabis and Hanafis the differences are almost like between Puritans/Protestants and Catholics. Once upon a time they, too, were at each other’s throats. But they put all that behind long ago. Differences exist but violence has ceased. By contrast Muslims seem still to be wallowing in the Dark Ages.
Sunnis, Shias, Wahabis, Hanafis etc., all are united on the belief in Allah, His Messenger Mohammad (SAW), Day of Judgment, Resurrection, angels, prayer, fasting, hajj and zakat. These are the basic tenets.
All else is supplementary and personal, for which every person is responsible to Allah alone. This is what the Quran repeatedly says: “No bearer of burden can bear the burden of another?” (Al-Najm: 38 and elsewhere).
Moreover, when even with regard to non-believers Islam asks Muslims to tell them, “To you your religion; to me my religion” (Kafirun: 6), and rejects compulsion in the matter of faith (la ikraha fid-deen), why should Muslims of one sect try to impose their interpretation and practice on their brothers of another sect with violence and bloodshed?
How can those who perpetrate such acts claim to be the followers of one whom God sent as Mercy for the universe (Rahmat-al lil alameen)? It is high time that people endowed with wisdom (ulil albab) reflected, imbibed and imbued others with the essence of Islam to receive Divine Mercy.


Fighting terrorism through tourism
By Adil Zareef
THE enterprising chief minister of the NWFP, Amir Haider Khan Hoti, recently proposed a $4bn peace package for social development sectors as well as fighting the intractable jihadis in the conflict-ridden province. He has rightly spoken of the need to address the socio-economic needs of the population in order to heal the deep scars that terrorism has inflicted on the people and the economy.
In fact, the province is trapped in a Catch-22 situation where extreme poverty breeds desperation, thus leading to extremism. To get rid of extremism, we need a long-term and a multi-pronged approach. Should the ‘war on terrorism’ proceed as usual or should peace be given a chance?
Peace and prosperity are interlinked — as are desperation and terrorism. Therefore, reversing this vicious cycle by generating economic opportunities and exploring meaningful livelihoods for society’s desperately deprived sections is a rational way out. It appears that sanity is dawning on the architects of the previous gung-ho policy.
Besides hydel power and tobacco, tourism is one of the NWFP’s major income-generating industries that has been seriously hit by terrorism. Incorporating 70 per cent of Pakistan’s renowned tourist spots, the province has seen a 90 per cent decline in foreign tourists since 2001.
The Sarhad Tourism Corporation (STC) has demanded a relief package worth $40m as compensation from the federal government for the loss of revenue from the billion-dollar industry that has suffered incalculable losses.
Mr Azam Khan, the STC’s dynamic managing director, who sincerely wants to improve matters, recently wrote a memorandum to the provincial government: “Our mountains, valleys, plains, green forests and lush meadows, our historical monuments and lofty traditions were known for their beauty and as recreation for visitors from all over. They never were meant to be day in and day out in the news for terrorism and militancy. We need your active participation to bring back and highlight the lost lustre of this land and its people. Would you make your contribution to changing the current perception of the world about the Frontier — from being a land of hostility to the original theme of a land of hospitality?”
To remedy this distorted image, the STC has already planned a year-long activity schedule throughout the province to boost domestic tourism, generate healthy activities and competition and to highlight the region in terms of its positive aspects rather than in terms of terrorism.
The Sarhad Conservation Network that has been lobbying for the conservation of the natural and built heritage and healthy lifestyles since 2002 was honoured to be taken on board on this initiative.
Many cultural, literary and tourist activities are under consideration in partnership with the STC in the current year. On May 10, the first cultural evening is being planned at the historic Sethi House.
Located deep inside the old walled city of Peshawar, Mohallah Sethian is a living monument to the provincial capital’s glorious past. More than 150 years old, its interconnected houses were built for the Sethi family, one of the great business dynasties of the subcontinent. Hidden inside these houses, covering their ceilings and walls like a mantle, is decorative woodwork of exquisite quality and chandeliers dating to the era of Tsarist Russia.
Peshawar’s rich and variegated cultural and architectural history can be traced through a galaxy of pre-Islamic, Mughal, Sikh and even British motifs. The proposed event will help to revive cultural tourism in the walled city, bring about general awareness and also help in the conservation of old heritage sites as envisioned under the plan of the provincial cultural department.
This historic house was acquired by the NWFP government’s directorate of archaeology and museums in 2006 after hectic lobbying by civil society against its sale to a big proprietor who wanted to demolish it in order to erect a skyscraper. This pilot project is meant to identify important cultural/heritage landmarks and traditions of the city and to turn them into regular tourist spots.
There is a plan to arrange for a kehwa khana inside to serve Kashmiri tea along with traditional snacks and traditional music in the backdrop. Story-telling by heritage experts to narrate the history of the Sethian houses, expert information to throw light on its architectural beauty and the printing of souvenir pictures/brochures to illustrate its history are planned.
Azam Khan argues, “I would venture to say that one of the ways to defeat terrorism/militancy is through the ‘dry the swamps’ approach, and the swamp in our case is poverty and unemployment. Tourism has a multiplier effect in the target area.
It leads to multi-sectoral employment and generates multi-dimensional economic activity. Thus while terrorism/militancy is definitely a damper on tourism, struggling to develop tourism against all odds could well cut at the very roots of terrorism/militancy by diverting the manpower feeding it towards more productive gains. In any case it is better than doing nothing and waiting for Godot. Don’t you think?”
The SCN concurs with this perception as we desperately need robust institutions as well as individuals of magnanimity and acumen to take further the great cause of peace, happiness, celebration and laughter which as a nation we seem to have lost in the tangle of national tragedies and adversities. We need to mobilise our collective psyche for service and the collective good. So let’s begin now.
The writer is general secretary of the Sarhad Conservation Network
scn_pk@yahoo.com


