Saddam’s execution: lessons for Muslim rulers
By Ameer Bhutto
INFINITE American ‘wisdom’ has transformed a villainous despot into a hero. Certainly Saddam Hussein faced the ultimate test of courage and strength with supreme dignity and grace and he will be remembered for that, but his greatest contribution to history is the important lessons he leaves behind for Muslim rulers.
Firstly, Saddam’s fall and execution emphatically emphasises what we already know; that the Americans are unreliable, indeed dangerous, allies.
They have a habit of ultimately turning on their friends. Their friendship is based on a one-way flow of interests as they use their allies to achieve their objectives. In the process, all transgressions of their allies are overlooked and condoned. But once the allies have outlived their utility, their transgressions suddenly become sins against humanity worthy of punishment, inviting the wrath of the ‘righteous’. Such was the isolation of the Shah of Iran in exile that he could not find a piece of earth to die on in peace.
And now there is the Saddam example. Once their blue-eyed boy who could do no wrong, he ultimately found himself hanging at the end of a rope to the humiliating jeers of morbid onlookers. In the aftermath of the takeover of the US embassy in Tehran and the capture of American hostages in November 1979, the United States was keen to isolate and punish Iran and Saddam Hussein was a willing instrument of American objectives.
Therefore, America fully backed the Iraqi invasion of Iran in which chemical as well as biological weapons, including mustard gas, taban nerve agent, sarin and anthrax, were used, resulting in over a million casualties in Iran, not to mention damage to the tune of over $350 billion. On March 24, 1984, the day the United Nations released a report confirming the use of weapons of mass destruction by Iraq on Iranian soil, Donald Rumsfeld met Saddam Hussein in Baghdad to discuss the Aqaba pipeline project.
The brutal massacre of Kurds and other political opponents in Iraq, which took place while Saddam was still operating under American tutelage, also did not matter to his American masters at the time. But when the winds started blowing in a different direction and Saddam became too big for his boots, all these skeletons were dragged out of the closet by his erstwhile protectors as justification for his elimination.
Pak-American relationship too is replete with repeated American let-downs. In the Pak-Indian wars of 1965 and 1971, despite all the treaties, pacts, commitments and assurances that guaranteed American assistance to Pakistan in the event of Indian aggression, America was loath to act in time to pull the reins on India lest its developing relations with India be jeopardised. Even the highly pro-American Ayub Khan was forced to concede in his book ‘Friends not Masters’ that “The United States’ attitude, in fact, was that India should have all sympathy and support and that Pakistan would be well advised not to raise any difficulties.”
The Soviet ambassador to Pakistan commented to the Pakistani foreign minister as early as July 1960 on the unreliability of American friendship, saying “We support India and Afghanistan against you because they are our friends, even when they are in the wrong. But your friends do not support you, even when they know that you are in the right.” These words, spoken in 1960, have come to define Pak-American relations.
Secondly, the silence of the global Muslim community over Saddam Hussein’s execution was deafening. The heads of most Muslim states either remained mute, or coated their protests with diplomatic camouflage, preferring to condemn not Saddam’s execution, but the fact that it was carried out on Eid day. Most heaved a sigh of relief to be rid of him. He was neither a model neighbour nor an asset to the Muslim community of states. Public reaction to his execution in Muslim countries outside Iraq was not so much pro-Saddam as it was anti-American.
The Israeli invasion of Lebanon ignited fierce passions in Muslim countries and produced not just heartfelt sympathy and support for the enigmatic Hassan Nasrallah and Hezbollah, but emotional demonstrations and protests everywhere. In the aftermath of the historic triumph over Zionist forces, Hassan Nasrallah has become larger than life in the eyes of every Muslim, because he enjoys the love and support of his people and took on a greater military power in the name of truth, honour and justice. He proved that with popular support one can defeat even superpowers. One only wonders how events might have unfolded in Iraq had Saddam Hussein enjoyed widespread support in the global Muslim community.
The absence of a nexus between Saddam Hussein and the people of Iraq produced the third lesson arising from Saddam’s execution — a lack of public reaction to his execution in Iraq, apart from small pockets of disturbances in his hometown. Saddam was never a man of the people, nor a populist leader with great public support.
He ruled by the Machiavellian principle of force and strength, inflicting terror on the people, ruthlessly crushing all dissent and allowing no political freedom of expression and opposition. The power he derived flowed from the barrel of the gun rather than from the support of the people. He preferred to hitch his star with the good graces of his American overlords and subjugated his nation to unspeakable horrors like genocide and suppression, resulting in a massive loss of life and unimaginable misery. He denied the people of Iraq the development and enlightenment that the country’s oil wealth could easily ensure.
Thus, when the Americans pulled the rug from under him, he had nowhere else to turn to and was left with no option but to stick it out with a hollow, short-lived display of false bravado. When American tanks rolled into Baghdad, Iraqis celebrated the fall of the hated tyrant and when the trap doors of the gallows swung open on Eid day, precious few shed a tear for him.
There is a lesson to be learnt from all this for the rulers of Muslim states around the world: grovelling and pandering to America is no panacea for political problems. Nothing matters more than honour, truth and the support of the masses in politics. Without the weight of truth, principles and popular support on your side, you may ultimately die on the gallows, taunted and insulted till your last living moment by the very people who would be fighting for your life had you not burnt your bridges with them. But with their support, you live for ever.
Men of honour and principles enter the political arena to serve their nations and in doing so carve out their place in history. But unfortunately, most rulers of Muslim states feel they cannot survive in power without prostrating themselves before America to earn its protection from their own people whom they alienate by their submission to the Americans. This has become their creed.
On the other hand, we have the example of President Mahmoud Ahmadinejad of Iran, who won a massive electoral victory on an anti-American platform and has defied America on the strength of unwavering public support. His resolve to serve his own national interests, rather than playing the American stooge, has earned him not only respect and admiration of the common man in Iran and around the Muslim world, but has given him the strength that only honour and truth can produce. So much so that even the Americans are forced to swallow their pride and solicit his help and cooperation in restoring peace in the Middle East.
This is a far cry from how the Americans treat their supposed ally in Pakistan. President Bush humiliated President Musharraf by refusing to sign a nuclear accord with Pakistan similar to the one he signed with India and further insulted him by talking of the need for “fair elections” in Pakistan during his visit to Islamabad.
There is something undeniably noble about looking an adversary in the eye with honour and dignity that invariably gives pause to any goliath and makes him blink. Doormats have only themselves to blame for any humiliating fate that befalls them. Shakespeare said it so eloquently: “The fault, dear Brutus, lies not in the stars but in ourselves that we are underlings.”
There is no substitute for the sovereign power of the people and their support. Therein lies honour and real power. The rest amounts to no more than the wages of servitude.

