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Quaid’s birthplace THIS has reference to the letter “Quaid’s birthplace” (March 26). As I had decided not to write on Jherruk, my native place, both as the birthplace of the Quaid and the seat of Aga Khan I, I had handed over all clippings of letters, articles, etc, on the two subjects to my younger brother in London who has added to it from the British government’s record of the role of Aga Khan I in the politics of Iran and his shifting from Mumbai to Kolkata at the request of the British representative in Iran. My paternal stepgrandmother was from the Poonja family of the Quaid. The last of her children, M. Asghar Haji, over 80, died last year. Jherruk was the first port of ocean ships and river boats. Mr Hasan Ali Effendi, the founder of Sindh Madressah, was employed at the port. Although a railway line was constructed from Karachi to Kotri, people travelled by train up to Meting Station and went further to Jherruk in comfortable bullock carts. The residents of the Ismaili community (Poonja and mine) in Kharadar considered the saline air of the sea unsuitable for recovery after illness or childbirth. The ladies of the community spent a short period in Garden East and West areas where there were fields on the two banks of the Lyari river (Lalukhet). The others chose to go to Jherruk. A letter of sanction of leave to my youngest uncle by the officer commanding in March 1919 indicates that the family house in Jherruk was still being used by the ladies of Poonja and my family. The Quaid was born in Karachi and may have gone to Jherruk as a child with his mother. The spot now being pointed out to visitors as the site of the Poonja family house is, in fact, the site of the house of the Aga Khan I’s wazir. Karachi district extended up to the right bank of the river Indus, including Jherruk and Thatta, before 1947. Record of localities outside the limits of the KMC was maintained in the office of the Karachi district local board, constructed at the site of the bungalow of the veterinary surgeon which was taken over by Radio Pakistan. The records were shifted to Thatta district when Karachi district was divided. These records should be searched, or information collected from the relatives of the Quaid should be taken as final and authentic. H. A. HAJI Karachi (II) AN unnecessary and futile controversy is being raised with regard to the birthplace of the Quaid-i-Azam. Mr Qutubuddin Aziz in his letter (March 26) made a reference to the welcome civic reception given to Mr M. A. Jinnah by the Karachi Municipal Corporation in which my late father, Mr Hatim Alavi, as the mayor of Karachi presented a welcome address. Mr Aziz has rightly made a reference to the mayor’s address but in reply , Mr Jinnah reconfirmed his birthplace to be Karachi. I am sure the KMC record would prove that the Quaid-i-Azam confirmed his birthplace to be Karachi and not Jherruk. At the time when the Sindh Assembly adopted a similar resolution, I wrote to the then governor of Sindh, Lt-Gen (retd) Moinuddin Haider, making a reference to this speech of Mr Jinnah and requested that necessary amendment be made keeping in view the Quaid’s own confirmation of his birthplace. May I urge all those raising this controversy to please spare Mr Jinnah and accept his birthplace as Karachi? Dr Dhakan (April 3) in his observation has mentioned that there is no documentary evidence to establish the Quaid’s birthplace. Knowing the Quaid and his disciplined personality he would not make any misdeclaration in his passport, which states Karachi as his birthplace. I hope this controversy will end and Karachi will be accepted as his birthplace. MAHER ALAVIKarachi Tribal feud in Sindh IN the rural areas of Sukkur and Shikarpur, two dominant tribes of the Mehars and Jatois are fighting a battle to defeat each other. The vendetta started during 1988-89 on a piece of land. the battling tribes enjoyed good relations prior to this. So far the feud has claimed as many as 168 lives and injured many. As villages of the two tribes are adjacent and fall on the road connecting major cities of the area like Larkana, Sukkur, Shikarpur and Jacobabad, the people from these areas face constant hardships. Every now and then armed people come out on the road and stop the flow of traffic for hours. The law-enforcers who have never played any role in stopping the feud run their vehicles on the sides and humbly negotiate with the tribesmen to lift their blockades. As both tribes are headed by politicians now sitting on the treasury benches and enjoy the trust of the government, it has become difficult for the law-enforcers to deal sternly with the matter. Armed bands are maintained by the villagers to contain the fighting. But these armed bands resort to robberies and kidnapping for ransom. The situation has affected all sections of the people, specially students, teachers and health providers. It is the responsibility of the provincial and federal governments to exert their influence on the tribal chiefs to settle the dispute and address the root-cause of the problems. Also, district authorities should be given powers to strictly deal with the persons who have continuously put lives of the common people at risk. RAZA NAREJOKarachi Role of army THE Command and Staff College Quetta supplement (Dawn, March 30) made interesting reading. It took me back to the early ‘50s when I was a young policeman in Balochistan. The Staff College’s “wise owl” emblem still had an imperial crown on it and I still wore one on my uniform since Pakistan had yet to become a republic. The college was commanded by Maj-Gen Tilly. My boss, an Englishman named R. G. Mellor, and I were sitting in the Quetta Club downing a frothy when in walked Gen Tilly who gave us a lecture on civil and military relations. In his opinion the army and the civil never really mix, since they have hardly anything in common”. It certainly seems a very far cry from those days, now that almost every important civilian job is manned by either an active or retired army officer. It may be an unkind cut, but a friend of mine jokingly remarked that they are all over the place. Turn a brick and what do you find? — even the ants are wearing khaki. Yes indeed there are plenty of square pegs fitted into round holes. But to be fair, credit must be given where it is due. The army is by and large making a really good job of it. The danger, of course, lies in the fact (and this is becoming more obvious by the day) that the cancer of corruption is spreading far too rapidly to be controlled by the higher echelons of the army. Corruption, politics and the running of a civilian government are always best left to parliament and elected politicians. S. ASIF MAJEEDKarachi Abolishing Durand Line THIS refers to the news item “Nationalists call for abolition of Durand Line” (March 31). The Durand Line is a cartographic division of frontiers between Pakistan and its neighbours in the northwest. It has many dimensions under international law and cannot be scrapped without the consent of those of our neighbours affected by the Durand Line. When the British Indian government granted independence and sovereignty to the newly-born state of Pakistan in August 1947 and Pakistan obtained membership of the United Nations, the then cartographic delineation of Pakistan was accepted by the UN as the geographic composition and set-up of the new state of Pakistan. If Pakistan unilaterally wants its geographic dimension and its borders to be delineated anew, as the unilateral abrogation of the Durand Line would imply, Pakistan should not allow a new minefield of difficulties and problems to be created. Pakistan should consult the world’s best firms in international law before even thinking of accepting the proposal from some uninformed circles in Peshawar. Unilaterally changing a country’s old internationally accepted borders is not an easy task. It should be carefully examined in the context of all conceivable implications. Pakistan is bedevilled with many problems and it seems a bit silly to trigger the birth of new problems and hazards for our already harried state. QUTUBUDDIN AZIZKarachi Tribute to Pope POPE John Paul II was the third longest-serving pope in history, the first non-Italian since 1952, and the first Slavic pope. In his message for the 2004 World Day of Peace he had said: “Today men and women, in the face of the tragedies that continue to afflict humanity, are tempted to yield to fatalism, as if peace were unattainable….” The Pope further said: “Peace remains possible. And if peace is possible, it is also a duty.” He also said that “war is not our fate. We must not be resigned as though war were inevitable”. On March 16, 2003, while a meeting in preparation for the invasion of Iraq took place in the Azores Islands between the United States, Britain, Spain and Portugal, the Pope said, “I say to all: There is still time to negotiate; there is still room for peace; it is never too late to come to an understanding and to continue discussions. To reflect on one’s duties, to engage in energetic negotiations does not mean to be humiliated but to work with responsibility for peace.” Pope John Paul II will always be remembered by all peace-loving citizens in the world, wherever they live, whichever religion they practice, for his contribution towards global peace. SYED A. MATEENKarachi
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