A memorial lecture to recall the noted academician the late Prof Mumtaz Hussain was held on Tuesday under the aegis of Irteqa Adbi Forum and the Arts Council. The lone speaker, erudite philosopher Dr Manzoor Ahmad spoke on post-modernism with Dr Mohammad Ali Siddiqui in the chair.
Prof Mumtaz Hussain, it was later told, was inclined towards the study of modernism and allied philosophical thought in socio- political context of the third world countries.
Dr Manzoor in his discourse from the very beginning "forewarned" the audience that the modern critical theories were hard to comprehend, and that he would try to be as simple as possible, but his talk attracted full attention of everyone and was received with clapping at some points.
The learned doctor first defined the modernism and said that the modern thought and the scientific knowledge which came to us from the West could not become the part of our creative knowledge, so much so that our scientist were unscientific in their studies "Searching gold through science".
"The enlightenment which influenced the West and due to which the modern philosophy, science and scientific knowledge were born were part of the Western nations and of their collective experience.
The industrial revolution, the changing mode of production, the feudal and tribal system and separation from those values and the industry of knowledge were not our historical legacy.
The modernity in literature and arts came due to new thoughts. The scientific and technological innovations, the upheaval brought by the industrialization, transfer of population from the villages in the cities, the rising problems of civic life and the political movements all of them brought with them basic changes in literary thought.
There was therefore, a rise against classical values, classical writings and everything associated with classics," Dr Manzoor said. He quoted Joyce, Yeats, Kafka, Eliot and many others in the West who were pioneers in modern thought. But, the new western and modern values could not change the attitude of the Urdu- speaking majority, he observed.
He was of the view that they could not absorb modernity in their writings despite some changes in the use of language and idioms. It was Ghalib, and later Sir Syed guided by the former as harbingers of modernity in Urdu. But, the modernity could not totally eclipse the classicism nor it could became the part of our lives to an extent due to the force of religion.
Post-modernism rose against the domineering role of modernism and as the professor said "it was the movement of the contemporary bourgeois culture". The term 'post-modernism' was introduced by some artists in New York in 1960 and adopted in 1970 by the European thinkers.
It erased the line between the life and art and eliminated the difference between the culture of the elite and of the "loke" culture. The literature was debased and all creative activities lost their dignity and seriousness.
Post-modernism introduced new set of idioms, distorted those which were commonly used and discarded the reading of text "including philosophy, history, and social sciences" taken as irrelevant because they do not provide any real system. Similarly, a person may derive any meaning from a text, ignoring the writer's contention.
The post-modernism - the agenda of the rising globalisation - could destroy the entire culture and literature if allowed to prevail, Dr Mohammad Siddiqui said. This ideology was being introduced in our literature, to prepare a ground for the global interests to prevail.
Modernity, he said, was an attitude in thinking and had some characteristics, but post-modernism was the negation of philosophy and the society itself, Dr Siddiqui said.
Earlier, Jamal Naqvi briefly introduced the late Prof Mumtaz Hussain, his life and works, Adab aur rooh-i-aser being the latest in his wide collection of creative writings. The memorial lecture to pay homage to the late professor would be an annual feature, organized by the Irteqa.
Shahid Mumtaz, Prof Mumtaz's son also spoke about his father and paid complements to Dr Naheed Sultan and Asif Farrukhi for their efforts in the compilation and publication of his books.