While the Indian and Pakistani soldier, or for that matter the Bangladeshi and Nepali, would do his utmost to earn a fair name for his country while on foreign assignment, specially a UN peacekeeping mission, he can turn into a different species while doing duty at home.
Even if we include among the foreign assignments the three or four wars that Indian and Pakistani troops have fought with each other, the record is still spotless. I am quite willing to accept the claim by the former Pakistan army chief General Aslam Beg, who told me in an 1997 interview that Indian and Pakistani troops were traditionally quite civilized with each other's citizens.
By and large, this does seem to be true because there are few charges that the two sides have violated the International Humanitarian Law, the so-called Geneva Convention. And yet the very same troops let loose on their own people, as in Nepal now, can act quite differently.
tend to turn into the most brutal face of the army you're likely to come across. The Pakistanis in East Pakistan in 1971 and the Indians in Kashmir and in the northeastern border regions are other examples of this.
If you look down the barrel of history you will find that the Americans, too, have had their share of fratricidal conflict along their domestic fault lines. The longer the American Civil War lasted, the more Union generals acted as if they were conducting a crusade to crush infidels.
In a letter to Henry W. Halleck in Sept 1863, the general in chief of the Union armies, Gen. William Tecumseh Sherman, wrote: "The United States has the right, and ... the ... power, to penetrate to every part of the national domain. We will remove and destroy every obstacle - if need be, take every life, every acre of land, every particle of property, everything that to us seems proper."
Halleck liked Sherman's letter so much that he passed it on to President Abraham Lincoln, who declared that it should be published. Sherman, in a follow-up to Halleck declared:
"I have your telegram saying the president had read my letter and thought it should be published. I profess ... to fight for but one single purpose, viz, to sustain a government capable of vindicating its just and rightful authority, independent of niggers, cotton, money, or any earthly interest."
In recent decades that quest has changed somewhat. The American soldier is still fighting to sustain a government in Washington "which is capable of vindicating its authority' but is doing so in remote corners of the world.
In the 1960s and '70s, it was Vietnam; in the '90s it was Serbia and Kosovo. Today it is Iraq. Graphic accounts of torture and sexual abuse of Iraqi prisoners by American and British troops are just trickling in. The only difference is that the torture chambers have been outsourced.
According to some reports, the whole business of torture is being carried out not by the regular troops, who are after all the honourable foot soldiers of the free world, but by private security agencies from the United States hired by the Pentagon.
It is to this blood-soaked landscape that South Asian troops are being wooed relentlessly by the Americans. Officially, India says it will consider the deployment of its troops in Iraq only under an explicit UN mandate.
In practice it has chosen to turn a blind eye to former servicemen who are already engaged in what can only be described as a patently mercenary enterprise.
Shockingly, with the full knowledge of senior officials in the army, Indian ex-servicemen are being drafted to serve under the US and British forces in Iraq, says Delhi's Outlook magazine in its latest issue.
"Though the Indian soldiers are not exactly part of the coalition force, they are attached to units and are responsible for guarding key installations like oil wells and refineries. The job in peacetime would not be seen as risk-prone. But given the ground situation in Iraq, it's fraught with danger," the report says.
As with the out sourced American mercenaries, India's security agencies and outfits run by retired officers do much of their part of the recruitment. There are no figures available on how many retired men are serving in Iraq. But the number could run into thousands.
For a retired soldier the money is attractive. The selected candidates are offered a two-year extendible contract. The salary, depending on rank, is anywhere between Rs 22,000 AND Rs 175,000 a month. In most cases, those drafted are insured for sums ranging from Rs 1 million to 5 million.
Board, lodging and medical attention are free. To fit the bill, it is essential to be below 55 years of age and medically sound. Officers who have taken premature retirement and are, therefore, relatively younger are the first choice for the recruitment agencies. Also in demand are those who have fought a war or served in insurgency-affected areas.
With 50,000 Pakistani troops due to be cashiered soon, the pool of potential players from South Asia is only expected to increase, not decrease. What remains to be seen is whether they would present a humane face, which they generally do on foreign missions, or the lure of lucre would turn them into callous mercenaries a la the American agencies operating in Iraq.
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TAILPIECE: The head of the Communist Party of India (Marxist, CPI-M) Mr Harkishan Singh Surjeet has a habit of becoming a key power broker in hung parliaments. He played this role usefully after the 1996 inconclusive polls when he got the Congress Party to support two Third Front prime ministers in a span of two years.
Of course his role is peppered with political pitfalls for the CPI-M, which fights the Congress as the principal opponent in the leftist bastions of West Bengal and Kerala.
So when Mr Surjeet was trying to refrain from attacking the Congress during a campaign tour in Kerala last week, he tried to balance his praise for communism with Nehruvian socialism.
This riled the local party satraps who were fighting a grim battle against the very party their leader was unwittingly praising. A typically communist damage control was enforced: in the simultaneous translation of Mr Surjeet's speeches into Malayalam, all positive references to the Congress were deleted.
Literary columns and newspaper columns
By Hasan Abidi
NA hekayaten na shekayaten (No tales, no complaints) is a collection of columns by a journalist who was a regular contributor to newspapers a decade back. Now partially disabled due to paralysis, the writer is otherwise in good health and cheerful as ever. She came to the Pakistan Arts Council on April 29 to attend the launch of her collection.
Daughter of the scientist Dr Afzaal Hussain Qadri, Rasheda Afzaal, later known as Rasheda Nisar following her marriage to journalist Dr Nisar Zuberi, is a prolific writer and a good talker. Never found lacking for words, she has the talent to lace her remarks with couplets from Ghalib or Faiz. Optimism is her hallmark, with nothing to complain or regret.
But what one would particularly like to point out is the care employed in the retrieval of Rasheda's columns by her family. Her mother had meticulously maintained clippings of her published writings.
Some years later it so happened that the box containing those papers was exposed to rain, but then her husband came to her rescue. The "Pandora's box", as Rasheda called it, was opened and the damp clippings pasted on rough paper to dry out. Rasheda's brother and her sons also joined in the salvage mission. Thus, piece by piece a manuscript was manufactured for publication.
Not many writers are fortunate to have such support in the keeping of manuscripts, letters, papers and other such valuables. These things are, in many households, treated in an indifferent manner, if not with contempt and disdain.
Second-hand books, some of them quite invaluable, are found on the footpaths, testifying the treatment they were given after the ill-fated owner was no more.
Dr Tahir Masood, head of the mass communications department at Karachi University, spoke at the launch of the book and complained that columns now being written had lost their literary flavour.
He recalled the names of Ibn-i-Insha, Tufail Ahmad Jamali, Ibrahim Jalees and Nasrullah Khan whose columns were relished like literary pieces. His other complaint was the technical quality of most columns. One can no longer draw a line between a column and an essay, he said.
Prof Sahar Ansari was even more critical when he said that the columns published these days did not reflect social life and its changing shades. They are based mostly on political quibblings, and little else.
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Poet and critic Sarwer Javed presented his collection of literary essays Mata-i-Nazar last week. Dr Peerzada Qasim was in the chair and the speakers included Hijab Abbasi, Afaq Siddiqui, Dr Wiqar Zuberi and Shah Mahmood Syed. Haleem Sharar did the compering.
For years known as the 'angry young man' of contemporary literature, Sarwer Javed was praised by Peerzada Qasim and Prof Ansari for his poetry. He had closely studied the changes occurring in different periods and annoyed many for calling a spade a spade.
Influenced by the progressive movement in the 50s, he started writing poetry and his many critics have yet to decide whether he was at his best in prose or in poetry.
At the launch of his book, Sarwer Javed declared that he would confine himself to prose which was the subject of the evening but, as luck would have it, the electricity went off.
So, in those dark moments, only poetry could help him. Power was restored after his poetry recital and the conclusion of the presidential discourse. Javed has rejected many 'progressives' for compromising with the ruling power.
But he has respect for his seniors, whether progressive or not. He has written in particular praise of Tabish Dehlavi and Jaazib Qureshi.
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As workers celebrated May Day by holding a well-attended rally at the Karachi Press Club, writers met at Irteqa on Sunday to discuss their role in the promotion of the working class movement.
Mr Anwar Ahsan Siddiqui, poet-fiction writer and columnist, was the main speaker. He disagreed with the common belief that the progressive movement had started in 1936. Karl Marx gave a scientific explanation for social development and the struggle between the classes, but the desire to build a society based on equality and justice, free from want and oppression, was always a human concern, Ahsan Siddiqui said.
He gave the example of Buddha whose burning desire was salvation of the people from want and hunger, death and destruction. But he could only find salvation in nirvana, meditation in isolation.
Human knowledge and thought had not till that time developed to an extent where one could look into the contradictions present in society and determine their causes.
All literary writings and poetry reflect the creative mind of writers and poets. What the progressive writers did was to analyze the causes of social change, and translate the urges of the working classes into their writings and on film and the stage.
Siddiqui quoted the example of Iran which had a great literature inherited in the form of long verses and dastaans portraying revolutionary thought. Among those who spoke on the occasion were Saba Ikram and Wahid Bashir.
While Saba, a modernist in his verses, supported Anwer Ahsan Siddiqui, Wahid Bashir spoke about the misery of the working people in the face of an unjust economic order and the growing menace of globalization.
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Noted critic, poet and writer Shamsur Rehman Farooqui during his short stay in Karachi had a very busy day on April 28, the day he was flying back home. He was welcomed by the Bazm-i-Adab-o-Saqafat and the Irteqa Adbi Forum with Dr Mohammad Ali Siddiqui in the chair.
Shamsur Rehman Farooqui is known for raising controversies and inviting unconventional opinions. Mr Jamal Naqvi and Prof Riaz Siddiqui both recalled in their comments that Shamsur Rehman had the courage to differ from Hasan Askari, a big name in literature, and also challenged Firaq Gorakhpuri.
Having worked extensively on the literary history of Urdu and its classics and dastaans, Farooqui said that literature carried an element of love for humanity and the two could not be separated. In reply to a question, he said while literature in the West mainly dealt with the fate of individuals, our (Urdu's) literature encompassed the entire society.
In reply to another question, he said there was no guideline to the genre of literary criticism; it depended on the knowledge and good sense of the critic. Farooqui expressed the opinion that humour and satire were genres 'imported' from elsewhere, but he accepted their strength and utility. He contradicted the belief that the Urdu script was undergoing a change.