The Maulana’s geopolitics
By A.R. Siddiqi
REGARDLESS of agreeing or disagreeing with Maulana Fazalur Rahman, Amir of the Jamiat Ulema-i-Islam, one cannot but admire him for the sheer candour and transparency of his observations on emerging India-Pakistan relations. The Maulana’s vision, though essentially futuristic, is based on the solid bedrock of geopolitics and realpolitik.
In a July 21 interview with the Indo-Asian News Service in New Delhi, the JUI leader said the people of Pakistan were “more inclined to be closer to India (than the Indians to Pakistan)”. Responding to a question as to whether he had the support of President Pervez Musharraf for his visit, the Maulana said: “We are not supported by Musharraf. The truth is that we are on a peace mission and we need Allah’s support. Once we entered India, we left our differences and opposition at Wagah (border). Our aim is to give both countries a composite vision of peace in such a way that the region becomes a leader for peace programmes. We are here to pave the way for bilateral talks to resolve the Kashmir issue and other unresolved issues.”
For the first time perhaps, the leader of a political party in Pakistan and a parliamentarian on an unofficial visit to India has had such a wide and varied interaction with his Indian interlocutors as Maulana Fazalur Rehman, ranging from the prime minister to the leader of the opposition and the diehards of the BJP, the Vishva Hindu Parishad and the RSS.
Normally, most Pakistanis visiting India - politicians, intellectuals, ex-soldiers, human rights activists and Track II voyagers - go through the routine of a pre-arranged agenda, leaving little room for wider, intimate reactions.
Some of the salient points made by Maulana Fazalur Rahman in his various statements can be summed up as follows: i) resolution of the Kashmir dispute (a reality) in the light of the Shimla Agreement (1972) and the Lahore Declaration (1999); ii) no US (or third-party intervention for the settlement of bilateral issues; iii) (re)-definition of jihad as ‘Jihad-i-Akbar (Greater Jihad), prohibiting murdering, even molesting, innocent civilians; iv) urging India to treat the Muslim minority like an elder brother; v) Pakistani Hindus live in relative safety in spite of the Gujarat holocaust; vi) refutation of any link with Osama bin Laden; vii) terrorism, reprehensible in all events, must not be equated with a liberation war (as in Kashmir); viii) Bhagat Singh and Chander Shakher were national heroes and freedom fighters and cannot be damned as terrorists.
Unprecedented in frankness of idiom was the Maulana’s appeal to the two countries to get together at a ‘roundtable conference’ to discuss the modalities of a possible “reunion”. This appeared under screaming banner headlines in a dominant section of the Indian and Pakistani press, although the tone and emphasis were missed. “It’s a grand and fanciful idea. Such utopian views are easier expressed than done,” the Maulana said in reply to a question. He referred to the massive roadblocks on the way, and went on to suggest a conference of important leaders of the two countries, “ably supported by their people to discuss the proposition.”
“Whether both countries retain their individual identities or unite in the German way is best left to the leaders and the people. What is truly important, however, is that the people must have a peaceful and prosperous’ existence.”
Perhaps the Maulana might have to elaborate and explain exactly what he had in mind - whether he thought more of a reunion or a re-unification (the German way). A simple reunion, like a college or a regimental reunion, can be achieved by the revival and reinforcement of mutual trust and camaraderie without redrawing the map. Reunification will not only be completely out of the question but also have an extended dimension, involving Bangladesh. It can, therefore, be ruled out straightaway. Nothing could have been farther from the Maulana’s own mind also. In any case, something as sketchy and impromptu as a reply to a question in a news conference, with the attendant and often unavoidable element of mis-reporting, can hardly be used as the basis for a sober judgement of someone’s real intent.
What is truly reassuring is that the Maulana’s maverick statement passed of without inviting too many acerbic comments at home. Furthermore, the Maulana himself did not consider it necessary to change or re-interpret (least of all withdraw) his statement as politicians often do. In the hopelessly complex and confounded state of the India-Pakistan relationship, it should be seen as an indication of an emerging will to douse the fires of mistrust and hostility as was the case until the initiation of the on-going peace process in April.
The relative silence of the media in regard to Maulana Fazalur Rahman’s statements from New Delhi speaks eloquently of the growing desire for peace between the two neighbours at all levels.
— The writer is a retired brigadier of the Pakistan Army

