The MMA and catch-22 situation
By Mohammed Riaz
PESHAWAR: The Muttahida Majlis-i-Amal, which has made a runaway victory in the province, is getting frustrated after the postponement of the National Assembly session. It has dawned upon them that Pakistan is neither a sovereign nor an independent state. Despite having some tall claims, the MMA found itself in a Catch-22 situation.
The MMA main leaders, who have a long experience of working with the establishment in Afghanistan, have learnt nothing after the 9/11. They are confused even on the national security agenda, set by the military rulers. They had mortgaged their politics with the establishment in whose power game, at the moment, they are unfit.
Their anti-US campaign, which they had launched soon after the US aerial attack on Afghanistan, had surprisingly worked in the favour of the present government and eased out US pressure on it. The MMA knows that how it has bagged votes and the constraints of its mentors in transferring of power to them.
The MMA followers say if the US can manage a puppet regime in Kabul, it may even restrain the MMA, through its local puppets, from sharing power with the King’s party (PML-Q) or the feudal’s club (PPP) in Islamabad. The PPP and PML-Q, belonging to the same class, hold same opinion on the US role in Pakistan’s domestic affairs.
The MMA main components, who had been close allies to the US from 1979 to 1989 in Afghanistan, cannot disobey their natural allies in the establishment, which mainly banks on US for their political, economic and military existence.
The MMA must realize that the elections results unveiled a clash between the two cultures. The common people and the feudal class. The poor Mullahs represent a people’s culture, while the Pakistan Muslim League (all factions), Pakistan People’s Party and Grand National Alliance boast a feudal culture.
Most of these feudal-dominated parties had made claim about poll-rigging, for which none of them has so for tried to bring any proof or to explain the rigging’s modus operandi, the general people voted to the candidates who live amongst them. Who are like them in their dealings and belonging to the same social class.
If the loser elites fail to unearth the rigging method, they would certainly face with the same results in the future. Particularly, in urban areas, the MMA’s victory stunned the political analysts. They don’t accept that the religious avalanche has barred secular forces from staging a victory in the province.
This shows that the era of political ideologies has been over even for the arch-rivals like the PPP and PML. They are from the same feudal backgrounds. All of them seem to be hankering for the power. Finally, they want to maintain the status quo. But, the MMA wants to form a coalition government either with the PPP or with the PML-Q, who are part of the status quo.
Apparently, MMA’s demands reflect a true democratic approach on national issues, but, its soft corner for the government on the Kashmir issue and nuclear capability has become a problem for it in striking a deal on the LFO and National Security Council.
The MMA wants to shepherd a herd that is being herded by a remote control. If, the hung-parliament stay, the MMA will have to sit on the opposition benches. It is the only way out for them to come out of the Catch-22 situation.


Children of Thar losing everything, even their dreams
By Hameed Diplai
THE spectres of poverty, disease, hunger and illiteracy haunt the parched expanse of Thar. Mass migrations, necessitated by recurring drought spells, have been a way of life in the area for the past many years. Prolonged shortage of food and fodder forces people to migrate towards more fertile areas near the barrages and canals.
According to An Assessment of Drought 2000, a survey conducted by the Thar Rural Development Programme, over 70 per cent of the Tharis are said to be on the move to escape death.
Earlier also, the Tharis would do the same thing — leave their homes, whatever these would be, in the hope to get sustenance. This has been a way of life for the Tharis. In the struggle for survival, they lose sight of a bitter truth, that the nation’s asset — the children — are exposed to dual risks: this move put their lives as well as their education at stake.
A large number of families are forced to migrate along with their children and cattle; in other cases, only the earning members embark upon the journey to the barrage areas leaving behind their families and children at home. Either way, the children suffer most.
According to the TRDP’s assessment, prolonged drought had forced over 21 per cent of the total households to migrate with entire families by the end of August, 2002, while the earning hands of 36 per cent of the families had also left for irrigated areas to seek wage labour to sustain their families, children and their livestock.
Children — whether they stay behind in Thar or move along with their families towards their newly-adopted homes in the more fertile areas — have to say goodbye to their education besides engaging themselves in some income-generating activities.
These children lose not only their education but also their health also deteriorates because of the heavy work they have to endure. One of their responsibilities, in addition to earn something for their families, include fetching water from the deep wells located far from their homes. They have to do it for their families as well as the well being of the animals they own.
Pulling up water from the deep wells is a gruelling experience for adults. It places a huge burden in physical and financial terms. In the first place they need to buy the ‘koss’ (the rubber bucket, made specially for fetching water from these wells) and the ‘wart’ (a long rope, connected at one end to the ‘koss’ and at the other end it is either tied to the necks of donkeys or to the hands of the person holding the ‘koss’).
Most of the well in Thar are extraordinarily deep and require the availability of two donkeys or a camel to pull the ‘koss’ out of the wells.
The children, in their quest for a few buckets of water, have to travel long distances suffering the scorching sun besides their tender feet also have to bear the burning sand.
Most of parents prefer their children to engage in carpet weaving industry where they loose their childhood innocence and smiles. Their health is affected by hard work, lack of basic amenities, like proper nutrition, ventilation, lighting, seating arrangement and allergens contained in the carpet weaving material.
These children are also exposed to a large number of diseases, including tuberculosis, which consequently lead to disabilities such as the loss of sight. Unfortunately, medical facilities are almost non-existent in their part of the world.
They are also subjected to sexual abuse at the hands of unscrupulous older workers in the carpet industry.
They also learn to smoke cigarettes and are even led towards drug and narcotic addictions.
In search of earning a few rupees, these cute but poor children, belonging to families not unfamiliar with the pangs of hunger families, lose everything, including their dreams.
This is the plight of those children who remain behind with the female members of the family.
Their ability to earn decreases with the severity of the drought situation, the decrease in the availability of food. Weakness leaves them in no position to do anything but the constraints forced on them by nature forces them to continue whatever they had been doing in an effort to earn a few more rupees to last them a few more days.
The children, who are part of the mass migrations from the parched Thar areas to the plains of River Indus, which are a rule rather than exception, also do not fare any better. They also face the same lack of sustenance, which renders them as unlively as the children left behind with their families at home.
They have to supplement the efforts of their parents to earn something for their families. In some cases, they work in local hotels besides engaging in domestic services like cooking, mopping, sweeping, dish-washing etc.
They have to work for over 15 hours every day to earn a very meagre amount in terms of salary.
Legislation, in other parts of the world as well as in our country, bars children from working more than seven hours in a day, but who cares?
These little angels of Thar are losing their right to live as well as their right to the joys of childhood.
Below are the words contained in legislation promulgated by the National Assembly of Pakistan as well as the UN Convention on the Rights of Children.
The National Assembly of Pakistan passed legislation on child labour in 1999, which improved upon a previous legislation, stating: “Children should not work for over seven hours per day.” But the fact remains, legislation without implementation do not in any way redress the problems faced by majority of the children engaged in odd jobs in the rural as well as urban areas of the country.
The Article 32 of the United Nations Convention on the Rights of Child specifically states: “State parties recognise the rights of the child to be protected from exploitation and from performing any work that is likely to be hazardous or interfere with a child’s education or be harmful to a child’s health or physical, mental, spiritual, moral or social development”.
According to the Article 10 of the International Covenant on Economics, Social and Cultural Rights 1976: “The state parties to the present covenant recognise that special measures of protection and assistance of all children and young persons without any discrimination for reasons of parentage or other conditions.
Children and the youth should be protected from economic and social exploitation. Their employment in work harmful to their morals or health or dangerous to life or likely to hamper their normal development should be punishable by law.”
The Sindh Children Act 1955 provides for the care and protection of children in the province, but all these legislations and regulations fail to protect children from the hazardous conditions they have to face at their respective places of work.
In most parts of the country, children depend upon their families for their well being, but the situation in Thar is a bit different. Here, the children are responsible for family survival. They have no choice and or voice in this.
Though parents rely on children but in spite of that they do not endow them with education and health amenities. All this is happening because the children’s lack of political powers. Therefore, their opinion carries little weight.
No one has a few moments to spare for these blameless angels of Thar.
The plight of the children of THar needs to be addressed on a war footing otherwise it would pose a great risk to their health, raising the incidence of child mortality.
We, as a nation, cannot afford to give up on them. We, as a nation, should strive to create a healthy atmosphere for the development of these vulnerable Thari children.
The words of two world legends — former president of South Africa Nelson Mandela and former minister of education of Mozambique Graca Machel — should serve as the nation’s guide in their resolve to make the country a better place for the children:
“You are the focus of our outrage, just as you are the focus of our hopes. You are our only children, our only link to the future.
“Each one of you is your own person, endowed with rights, worthy of respect and dignity. Each one of you deserves to have the best possible start in life, to complete a basic education of the highest quality, to be allowed to develop your full potential and provide the opportunities for meaningful participation in your communities.
“And until every one of you, no matter who you are, enjoys your rights, I Nelson and I Graca will not rest. This is our promise.” (These words were spoken on the occasion of the Global Partnership for Children).
Countless eyes of children of Thar have become devoid of dreams and yet these very eyes seem to inquire from conscientious persons: “Is there anyone, who focuses on the plight of colourless life of the children of Thar”?


Some health guidelines for Ramazan
By Salman Dasti
With the advent of Ramazan every year, people by and large reorder their schedule of life, particularly the one that relates to their food consumption beginning with Iftar and ending with Sehr after a whole day’s fasting.
Generally with a slight change in the variety of food — special to the occasion of Ramazan — people do not face much upset healthwise. This year too they would repeat the performance. Further to this, there are a number of tips here for them about how to avoid some common problems on the occasion:
The most important thing to remember is their diet should not differ very much from the normal one they follow throughout the year. It should rather be as simple as possible so that people are able to maintain their normal weight — neither losing nor gaining.
However, if one is overweight, Ramazan is an ideal time to normalize one’s weight. In view of the long hours of fasting, people should consume slow-digesting foods such as the ones that have fibrous content than fast-digesting foods. Slow-digesting foods last up to eight hours, while fast-digesting ones last three to four hours only.
* Slow-digesting foods are foods that contain grains and seeds like barley, wheat, oats, millet, semolina, beans, lentils, wholemeal flour, unpolished rice, etc (called complex carbohydrates).
* Fast-burning foods are foods that contain sugar, white flour, etc (called refined carbohydrates)
* Fibre-containing foods are bran-containing foods, whole wheat, grains and seeds, vegetables like green beans, peas, sem (papry), marrow, mealies, spinach, and other herbs like methie, the leaves of beetroot (iron-rich), fruit with skin, dried fruit, specially dried apricots, figs and prunes, almonds, etc.
The foods eaten should be well-balanced, containing foods from each food group, i.e. fruits, vegetables, meat/chicken/fish, bread/cereals and dairy products. Fried foods are unhealthy and should be limited. They cause indigestion, heartburn, and weight problems.
AVOID
* Fried and fatty foods.
* Foods containing too much sugar.
* Overeating, especially at Sehr.
* Too much tea at Sehr. Tea makes you pass more urine taking with it valuable mineral salts that your body would need during the day.
* Smoking cigarettes. If you cannot give up smoking, cut down gradually starting a few weeks before Ramazan. Smoking is unhealthy and one should stop completely.
EAT
* Complex carbohydrates at Sehr so that the food lasts longer making you less hungry.
* Haleem is an excellent source of protein and is a slow-burning food.
* Dates are excellent source of sugar, fibre, carbohydrates, potassium and magnesium.
* Almonds are rich in protein and fibre, with less fat.
* Bananas are a good source of potassium, magnesium and carbohydrates.
DRINK
* As much water or fruit juices as possible between Iftar and bedtime so that your body may adjust fluid levels in time.
CONSTIPATION
* Constipation can cause piles (haemorroids), fissures (painful cracks in anal canal) and indigestion with a bloated feeling.
Causes: Too much refined foods, too little water and not enough fibre in the diet.
Remedy: Avoid excessive refined foods, increase water intake, use bran in baking, brown flour when making roti.
INDIGESTION & WIND
Causes: Overeating. Too much fried and fatty foods, spicy foods, and foods that produce wind, e.g. eggs, cabbage and lentils. Carbonated drinks like Cola also produce gas.
Remedy: Do not overeat, drink fruit juices or better still drink water. Avoid fried foods, add ajmor to wind-producing foods.
LETHARGY (‘low blood pressure’)
* Excessive sweating, weakness, tiredness, lack of energy, dizziness, especially on getting up from sitting position, pale appearance and feeling faint are symptoms associated with “low blood pressure”.
* This tends to occur towards the afternoon.
Causes: Too little fluid intake, decreased salt intake.
Remedy: Keep cool, increase fluid and salt intake.
Caution: Low blood pressure should be confirmed by taking a blood pressure reading when symptoms are present. Persons with high blood pressure may need their medication adjusted during Ramazan. They should consult their doctor.
HEADACHE
Causes: Caffeine and tobacco-withdrawal, doing too much in one day, lack of sleep, hunger usually occur as the day goes by and worsens at the end of the day. When associated with “low blood pressure”, the headache can be quite severe and can also cause nausea before Iftar.
Remedy: Cut down caffeine and tobacco slowly starting a week or two before Ramazan. Herbal and caffeine-free teas may be substituted. Reorganise your schedule during the Ramadan so as to have adequate sleep.
LOW BLOOD SUGAR
Weakness, dizziness, tiredness, poor concentration, perspiring easily, feeling shaky (tremor), unable to perform physical activities, headache, palpitations are symptoms of low blood sugar.
Causes in non-diabetics: Having too much sugar i.e. refined carbohydrates especially at sehri. The body produces too much insulin causing the blood glucose to drop.
Remedy: Eat something at sehri and limit sugar-containing foods and drinks.
Caution: Diabetics may need to adjust their medication in Ramazan, consult your doctor.
MUSCLE CRAMPS
Causes: Inadequate intake of calcium, magnesium and potassium foods.
Remedy: Eat foods rich in the above minerals e.g. vegetables, fruit, dairy products, meat and dates.
Caution: Those on high blood pressure medication and with kidney stone problems should consult their doctor.
PEPTIC ULCERS, HEARTBURN, GASTRITIS AND HIATUS HERNIA
Increased acid levels in the empty stomach in Ramazan aggravate the above conditions. It presents as a burning feeling in the stomach area under the ribs and can extend up to the throat. Spicy foods, coffee, and Cola drinks worsen these conditions.
Medications are available to control acid levels in the stomach. People with proven peptic ulcers and hiatus hernia should consult their doctor well before Ramazan.
KIDNEY STONES
Kidney stones may occur in people who have less liquids to drink. Therefore, it is essential to drink extra liquids so as to prevent stone formation.
JOINT PAINS
Causes: During Ramazan, when extra salah are performed the pressure on the knee joints increases. In the elderly and those with arthritis this may result in pain, stiffness, swelling and discomfort.
Remedy: Lose weight so that the knees do not have to carry any extra load. Exercise the lower limbs before Ramazan so that they can be prepared for the additional strain. Being physically fit allows greater fulfilment, thus enabling one to be able to perform salah with ease.

