Sheikh Rashid, the man and his politics
By Dr Mubashir Hasan
SHEIKH Muhammad Rashid spent his life in Left politics. Once Mr Zulfikar Ali Bhutto asked him whether he was a communist. He replied that he was not qualified enough to be one. I understood that he meant that he considered a communist to be a highly motivated, devoted and competent person.
He joined Mr Bhutto in 1967. I was present at that meeting which took place at the house of a famous journalist. At that meeting Sheikh Rashid insisted that Mr Bhutto should include the programme of land reforms in his manifesto. Mr Bhutto offered some interim solution, saying that though he agreed with Sheikh Sahib, the words ‘land reforms’ should not be used.
Accordingly, in the foundation papers of the PPP, the farmers were promised many rights. However, after taking over, Mr Bhutto did announce land reforms which came as a surprise to the party. Sheikh Rashid was happy but he thought the reforms did not get far enough.
Sheikh Rashid’s greatest contribution to Pakistan was the implementation of these reforms after being appointed chairman of the Land Commission. The commission was given suo motu powers which Sheikh Rashid used extensively, as much as he could. Of course, there were some landlords whose files never reached him. I know at least one case which was recalled by Mr Bhutto.
Sheikh Rashid was vehemently against landlords. He did not want any landlord at all in the party and very few of them were given tickets by him in the Punjab in which he was president of the party. But he continued to cooperate with Mr Bhutto to the very last irrespective of the induction of big landed families in the national and provincial assemblies in 1977.
Sheikh Rashid is responsible for taking over millions of acres of land from landlords and transferring their ownership to farmers who tilled it. He is very fondly remembered by farmers in Dir, Chitral, Mansehra, Dera Ghazi Khan and districts of Sindh where he gave land transfer orders with great relish.
In a newspaper, he was accused of accepting a bribe for agreeing to let landlords keep their lands. Sheikh Rashid promptly sued the accuser and the paper. The lower court awarded several million rupees in compensation to him. The high court enhanced the compensation. It is unfortunate that when the case was taken to the Supreme Court, the learned court, while accepting that the allegation against Sheikh Rashid was wrong, did not compensate the poor old man.
The second landmark contribution related to the generic scheme of medications he introduced in Pakistan when he was health minister. It was an advanced social concept. It made it mandatory that all medicines be sold by their generic names which meant a great reduction in their prices. Unfortunately, the powerful lobby of the multinational pharmaceutical manufacturers convinced Mr Bhutto to repeal that law. It’s an irony that the generic scheme is now the law in the United States where a patient has a choice to buy his medication under generic or brand names.
Sheikh Rashid was either loved or hated intensively. Poor party workers loved him; industrialists, waderas hated him. He was a man of a very strong will and of steel nerves. In his last years, he was a disappointed as well as a contented man.
He was disappointed because many of his poor workers whom he loved and relied upon became rank opportunists and made fortunes for themselves. He was also disappointed that after Benazir Bhutto, the PPP leadership robbed him of his due place in the party. He was the senior vice-chairman of the party and deserved to become chairman. This office was denied to him. Benazir did not treat him kindly. I once asked him why was he continuing with Benazir Bhutto when the party was making a mockery of its foundation documents and its election manifesto. He replied: “Dr Sahib, you do not know that is not all. She insults me so much in the meetings that you cannot imagine. In the last elections, Sheikh Rashid was not considered even fit to be given a party ticket.
He was, in the end, a disappointed man because of the way he was treated by the party and contented because he expected no better in view of the class character of those who were unjust to him.

