There is life beyond Kashmir
By Irshad Abdul Kadir
THERE have been moments during the last few days when the sequence of events relating to the Indo-Pakistan face-off at the Line of Control seemed like the classic precursor to the big bang. At other times a sense of deja vu has prevailed followed by the benumbing thought that no one seems to be in control of developments, not at least on our side of the border.
Finally, there is the chilling suspicion that there is indeed a catalyst in the configuration intent on using the Indo-Pakistan hostility to pursue its own agenda (read ‘jihad’) irrespective of the damage caused to Pakistani interests.
Getting to this stage from those “early days of innocence in a fair and promising land” has involved, inter alia, the untimely death of Mr Jinnah, the dominance of the administration by the bureaucratic monolith, the ascendancy to power of the military raj, the alignment of interests of the feudal/capitalist/civil and military combine, the loss of East Pakistan, the growth of the post-Zia legacy of negative religio-fundamentalism, the experimentation with controlled democracy under flawed leadership and finally the reversion to naked military rule. Add to this the two constants pervading all events: the heedless destruction — from museum to mohalla — of the workable state apparatus left by the British, and the Indo-Pakistan war syndrome that has persisted since 1947, and the picture becomes clearer.
This loss of innocence, accomplished in the latter half of the 20th century by recourse to various dubious practices associated, since the time of Plato’s Republic, with negative aspects of statecraft and governance, is the lot of a confused, dispirited people threatened by lawlessness, insecurity of life and property, bigotry and intolerance. People who eke out their lives in rural settlements reminiscent of neolithic communities, or in unauthorized urban ghettos amidst shattered streets, killer traffic, overflowing sewers, impure water, electricity breakdowns, garbage piles, substandard schooling, inadequate medical/welfare services, non-representative governance and rowing hopelessness. It is a situation so palpable that even those abiding in gilded palaces are not immune from the effects of the urban nightmare or unaware of the swelling hubbub outside their garden walls.
This represents the condition of life of most people in the land of the pure — a clear instance of betrayal of trust perpetrated (through commission or omission) by the rulers during the past 50 odd years. A betrayal rendered more poignant by the inability of the citizens to aspire to their status of heirs to the Islamic tradition of the subcontinent. What tradition, one may ask? At the last count, 47 odd versions of the ordained Islamic form were being propagated in Pakistan, some irreconcilable with others.
A pernicious disservice indeed to the cause of unitary Islam, mentioned repeatedly in the Holy Quran in S/A 23:53, S/A 42:10, S/A 45:17, and especially in S/A 45:28 which provides that on the Day of Judgment “every sect will be called to its record. This day shall ye be recompensed for all that ye did”! What is more, some dissidents propagate a pan-Islamic order at the cost of the state. So it is pertinent to ascertain their views on the significance of the state of Pakistan in their scheme of things.
Shorn of innocence as aforesaid, and compromised on our claim to representing the subcontinental Islamic tradition, and now being brought to the stage at which our security (read “survival”) is threatened by the Kashmir problem, we need answers. Why, one may ask, with unabashed naivety, has the ruling authority failed to engage the people in a dialogue on the war and peace scenario? The only official acknowledgement of the situation has been the confrontational Musharraf telecast of May 24 aimed more at appeasing the ISI/jihadi cadres than at reassuring the civilian constituency. Since then there have been a series of Musharraf statements aimed principally at international public opinion with scant concern for domestic consumption.
After all, if our lives are placed at risk pursuant to the current confrontation, we have a right to be advised about the nature of the crisis, the official point of view pertaining thereto and the options available for dealing with the matter.
We also have a right to air our views on the subject in a forum operating under government aegis.
This suggestion is not as farfetched as it appears at first glance. When it suited General Musharraf to make a reference to the Pakistani people by means of the referendum, he did so at enormous cost and to little effect. In the same vein, a reference fashioned to meet the above criteria could be made for eliciting the views of the populace on the present situation.
This should be preceded by an audio-visual-publication campaign (i) recounting the causes of the Indo-Pakistan face-off, (ii) citing the concerned views of a random selection of public figures, (iii) discussing the options available for resolving contentious issues, and (iv) describing the likely consequences in each case, with particular reference to the implications of a nuclear attack, such as likely target areas, scale and duration of destructive factors, preventive measures, prognosis of the aftermath et al. History teaches us that the responsibility for such decisions lies invariably with the governing authority. In an egalitarian age, however, democratic practice presupposes a consensual approach, or at least, one arrived at by taking account of the views of the constituents.
Such a move would provide the general the nexus with the people denied him by the referendum and help in establishing his democratic credentials. Moreover, history would record it as the first meaningful reference made by a Pakistani head of state to the people. With restored credibility, the general would be better positioned to secure the cooperation of the Pakistani people for his future policy objectives. A desirable situation by all reckoning!
As a step in this direction, Dr. Pervez Hoodbhoy’s documentary titled, “Pakistan and India under the nuclear shadow” should by mandate be telecast countrywide by all networks. Apparently PTV Corporation has, with customary perspicacity (inspired probably by the ubiquitous shadow agencies), declined to run the film. This situation should be remedied without delay.
The documentary should also be screened compulsorily in educational institutions, hospitals, airports and wherever public viewing facilities are available, including city halls, parks (nazim-organized, like the Karachi nazim’s war rally at the Quaid’s mazar), madrassahs, and leading seminaries such as the Bannori Mosque complex, Karachi, the Ahle Hadith training centres at Muridke and Faisalabad, the JUI Samiul-Haq and the JUI Fazlur-Rehman establishments at Akora Khattak and Dera Ismail Khan, the Ahle Sunnat centres at Rohri and Multan, the JI Mansura Headquarters, etc. If this is successfully accomplished, most people will at least have some knowledge of the flip side of the nuclear coin, with the projected 12 million dead and the two-generation decimation of urban and rural life, landscape, cities and nations. Some may even wonder as to why they celebrated the post-Chaghai advent of the nuclear element in their lives.
The only merit that the bomb has is its deterrent effect. However, given the recent hostility at the LoC coupled with India’s childish refusal to engage in dialogue while crying ‘wolf’, and the fact that virtually no fail-safe measures exists between the subcontinental nuclear aspirants, Stanley Kubric’s finale of “Dr. Strangelove” may well come to pass (without alas, the possibility of Peter Sellers riding the bomb en route to ending the world).
To prevent such an occurrence the nuclear factor must be removed from the Indo-Pakistan equation, for according to an assessment made following the recent pro-war Indian street processions “the next damn fool to use the bomb will be Indian or Pakistani.” Indeed, a way must be found for ending the 55-year-old war with India. God knows of all the occasions when the Indians have baited us with hostile manoeuvres — East Pakistan and Kashmir itself being prime examples of their animosity — even though, they availed, in both instances, of the opportunities provided by us. God has nevertheless, placed us alongside them, perhaps to endorse the inevitability of sharing the subcontinent, perhaps also to drive home the point that the destruction of one will engender the destruction of the other.
There are forces in the world today that wish to accelerate such an outcome. Some of these forces are already at work within Pakistan. Their declared purpose is the promotion of their agenda at the cost of civil society, Musharraf, Kashmir, Pakistan or whatever. They must not succeed. God has endowed us with the capacity to reason. And reason we must for negotiating a passage through the seemingly impenetrable maze confronting us.
TAILPIECE: The emperor Jehangir once said, “If there be a heaven on earth... it is this, it is this, it is this.” He meant Kashmir of course. We would be better advised to reflect on the following thought: Let’s look for life with honour beyond Kashmir, let us seek it, attain it and cherish it.
The writer is a Barrister-at-Law and lecturer in legal studies.

