The future of jihadis?
By Dr. Ayesha Siddiqa-Agha
THE recent politico-military developments have given rise to a number of issues including the future of non-state actors. In the context of South and Central Asia the one important and relevant question is what would happen to the ideological warriors that were involved in pursuing conflict on their own or on behalf of state actors.
The Afghan crisis of the 1980s had resulted in a new formulation of jihad and created thousands of jihadis whose existence may come under question in the new strategic framework being designed by the United States.
The issues that different national governments and the international community will have to deal with are: (a) can non-state actors still afford to struggle in the present circumstances, and if not, (b) will there be a fall-out effect on the societies where hundreds of these men are roaming with weapons, and (c) what are the ways for re-integrating these self-acclaimed warriors into the civil society. The US may have won its war, but unless a solution is found to the aforementioned problem, the state of peace and stability in Central and South Asia, the Middle East or the world will remain doubtful.
The current situation in Afghanistan or other fronts is reflective of the problem. The states had conveniently created hoards of religious-ideological-fighters willing to sacrifice their lives for a cause. Be it Afghanistan, Kashmir, Bosnia or Chechnya, these militants were willing to fight and die for a cause that was created by state actors but with the ownership seemingly shared by the jihadis. The availability of such actors provided some states with an inexpensive option to pursue their political objectives. In that respect, these jihadis were expendable. They would fight a war without increasing the immediate financial cost for any state.
However, all of this seems to have changed or is likely to change with the current state of affairs in Afghanistan. The international community, especially the US, appears to have little appetite for jihadis or freedom fighters. One may question the viability of the American definition of terrorism, but the fact remains that it would be difficult for any state to encourage insurgency movements, proxy wars or freedom struggles. This particularly pertains to South Asia where there is an additional problem of India continuously trying to raise its voice against the militant struggle in Kashmir. The current direction of the international political environment indicates that there could be greater pressure on Islamabad if it were to continue with any form of diplomatic or other support of the jihadis.
So far, Pakistan has not managed to distance itself from its moral, diplomatic or other kind of support to the jihadis fighting for the Kashmir cause. The major actors (jihadi organizations) involved in the Kashmir struggle remain intact and have not been affected by the government’s de-weaponization drive. In fact, the statements coming out of Islamabad indicate that the de-weaponization drive has failed. Is it due to the government’s inability or lack of will to disarm the jihadis?
Furthermore, there is no evidence to suggest that there has been any substantial change in the plans or thinking of the jihadi organizations. Perhaps, Islamabad could have some clarity in its thinking if it were to evaluate the situation and assess whether the international political conditions would allow a continuation of Jihad. New Delhi has been vehemently trying to draw American attention towards the situation in Kashmir.
Although Pakistani analysts claim that India has been embarrassed sufficiently through not being given a role in the present drive against terrorism, it would be equally unwise to think that New Delhi has completely failed to convince Washington of its plight in Kashmir. The Bush administration has been extremely vocal in condemning international terrorism. It would not be proper to jump to a conclusion that America is totally unwilling to listen to its newly found strategic ally, India. According to some recent reports, India has been asked to join America in policing the Arabian Sea to apprehend hijackers and terrorists.
Curbing the power of the jihadis is also one of the objectives of the Musharraf government. In fact, reducing their strength is what would increase the Pakistani general’s credibility, internationally. However, this goal is not easy to achieve. At a strategic level, Pervez Musharraf would have to convince the rank and file of his forces about the need to change the policy. At the operational level he would have to introduce policies of de-weaponization and de-militarization of the society.
These two objectives, it must be pointed out, are not easy to achieve. More than just an issue of a mental transformation of the military, there is the question of confronting the militants to give up arms. Furthermore, there is the issue of introducing tolerance in society in general and teaching the masses about peaceful co-existence with other communities within the country itself. The rise in sectarian violence was an indirect offshoot of rising militancy.
The inability to obtain these goals, nonetheless, is going to create more problems. For instance, these ideology-driven warriors could create domestic instability. One is reminded of the threat of the head of Jaish-i-Mohmmad early this year when he had threatened the Bahawalpur administration and Islamabad of spilling blood on the streets of Pakistan if his men were not released. He had also warned the government of not provoking his commandos lest they divert attention from Kashmir to Pakistan itself. Thirty-five of his men had been arrested by the local police in Bahawalpur for molesting and terrorizing a group of local transporters.
The networks of the local jihadi groups in Pakistan or the Middle East remain intact. The governments, on the other hand, are caught between the problem of dealing with these groups and the threat of American reprisal if they continue to support such elements. Interestingly, the jihadis tend not to draw a line between the fight against the imperialist forces in the immediate areas of conflict and the US.
The linkage is possibly understood by the US administration that has urged Islamabad to change its system of education. This was a message conveyed directly and publicly by Colin Powell during his visit to Islamabad. Clearly, his apprehension was that the continuation of madressah education in Pakistan would continue to produce jihadis. However, his message regarding the change in the education system relates to Islamabad’s will to invest more resources in the social sector versus defence, an issue that cannot be decided without sufficient political will and inclusion of all important stakeholders. Moreover, it is also an issue of improving governance of state management. All of this would require resources, a concerted effort and political will that are still non-existent.
What should be clearly understood by the government is that it would soon have to devise a policy on how to deal with the jihadis and jihadi networks. If there is no future of militancy, then these people would have to be disarmed and re-integrated into civil society. Prior to September 11, even the jihadi organizations had not thought of the issue of re-integration.
In a question put to one of the key officials of Lashkar-i-e Taiba about what would be the fate of the youngsters, who were being trained to fight if they managed to get Kashmir, the response was that they would be mobilized to other fronts. In the post- September 11 environment, it seems pretty unlikely that these people would be allowed to operate at will. However, leaving them alone is equally unaffordable. Losing an ideological battle would create frustration that could spill over into civil society.
Thus, programmes would have to be tailored to turn these people into useful citizens that can exist without the power of the gun. Until now, the concept of re-integration was limited to the African continent where it was used for ex-combatants. Understandably, a re-integration programme designed for militants would be markedly different from the one used in Africa. In most cases, the ex-combatants were people indulging in violence for economic survival.
The group of people under discussion, however, is a different breed fired by ideological motives. The primary issue would also involve educating them about the peaceful dimensions of religion.

